‘women’

Badass-Activist Friday presents: HEATHER CORINNA, of Scarleteen, and all-around Goddess

It’s Friday, and we all know what that means! Interviews with your favorite badass feminists and activists. Whether social media queens and kings, creative artists, sex educators, or just kick-ass personalities, these people harness righteous anger, instigate movements and inspire culture change. We’re here to honor them and their work, but more importantly, to highlight how we can all get up, plug in, and Just Start Doing.

So without further ado…

Here’s Heather Corinna, all around Goddess and Founder and Executive Director of Scarleteen.

hcorinna

Heather Corinna is my personal heroine! She is a queer, feminist activist, writer, photographer, artist, educator and Internet publisher and community organizer. She has been considered a pioneer of both women’s and young adult sexuality online, having brought inclusive, informative, feminist, original, creative and radical sexuality content to the web since 1997. She is the author of S.E.X.: The All-You-Need-To-Know Progressive Sexuality Guide to Get You Through High School and College. Currently, she directs CONNECT, a local sex-ed outreach program around Seattle that primarily serves homeless and transient youth. She is also also currently a board member for NARAL Pro-Choice Washington, on the editorial board of the American Journal of Sexuality Education and is a contributing writer and editor for the forthcoming edition of Our Bodies, Ourselves.


Scarleteen
is one of the most informative and accessible resources about sex and sexuality and covers a broad range of topics without being condescending – can you tell us a bit about how it got started?

Thanks! The short version of the long story is that it got started when I was running a different website about adult women’s sexuality, and young people started emailing me their questions. I looked for somewhere to refer them to online, but there really wasn’t anything (this was in 1998), so given that I had a background in youth education anyway (I was a classroom teacher at the time), and wanted them to be able to get their questions answered, I just went ahead and started answering them, first building a very small version of the site with some of those questions and answers.

…which brought more questions, and more answers, so it kept just getting bigger and bigger and bigger. Big enough that within a few years, I needed to make it my full-time job and let other projects go. While it’s not something I ever actively sought out to do full-time, I’m glad it worked out that way. It’s been a great way for all my skills and talents and the things I care most about to work together in a way that works well for me and also benefits millions of people every year, which is seriously awesome. When I left classroom teaching to work in sexuality, I thought I had to choose between them, and as it turns out, I wound up getting to do both.

How has technology helped with your activism? Are there any downsides?

“Above all else, it’s provided me a very effective, efficient and affordable venue to do what I do internationally and much more accessibly than other media, like print publishing. With sexuality work in particular, online technology affords people an anonymity that is exceptionally helpful: concerns about privacy are one of the biggest barriers for people when it comes to seeking help with sexuality and talking about sexual concerns and issues.”

There are some downsides. For instance, online and related tech is certainly very accessible, but that doesn’t mean that it’s accessible to everyone. For instance, I do some work with street youth here in Seattle and unless they’re in a shelter which allows them online access, those youth don’t have access to the net. Often the people who have no access to the net or the least access are those who also have the least agency and resources when it comes to their sex lives and sexual health, so the folks who probably need the most help of anyone are the people that, working this way, I often cannot provide help for. As well, while many people feel more comfortable talking about sexuality without being face-to-face, there are times when it’s clear someone really could use in-person support, or even just to have their hand held, get a hug, or have someone there to bring them a tissue when they’re upset.

You’re very open about your personal experiences and how they’ve affected your life and feminism – how does this play into your work at Scarleteen/ your activism?

“In a lot of ways, though often not the ways people expect. I didn’t have a terrible sex life in my teens and twenties. I didn’t have horrible outcomes in being sexually active, in being queer, even in being somewhat off the bell curve sexually when it came to where most of my peers were at, but mostly very positive outcomes. On the whole I had really wonderful experiences with my sexuality and with sexual partnership and exploration that helped me get through some of what, for me, was far more challenging and difficult in my life. I stayed very healthy and usually very happy. I had a good time, which sometimes meant a silly-party good time, but other times meant a good time that was very rich and deep. I usually felt great about my sexual self, and in a whole lot of ways, sexuality was a big place of liberation and healing for me.

It’s certainly not the only way to feel liberated or the only place to find healing like that. But sex and sexuality have that capacity, and having it be something that is about liberation and feeling whole rather than something painful, scary, limiting or fragmenting, something that makes you sick or totally derails your life isn’t rocket science. When you have some basics of healthy sexuality down, when you have access to good care and information, and when you’re given venues of support and encouragement in taking care of yourself and others well, and in aiming to be who you uniquely are in sexuality, as in anything else, it’s just not that hard for it to be something wonderful, whether someone chooses to be sexual with others or chooses not to. Of course, so many people — so many people — don’t have those things, aren’t afforded them or are purposefully kept from them.

The biggest influence from my own personal life in this work isn’t about trying to make things different for young people than they were for me, which is what I more often hear colleagues working with young people express, but to try and give them what will usually make it more likely for them to have positive experiences like I did.

At the same time, not everyone around me in my life was so lucky, and some areas of my own life around sexuality, my body and relationships — most certainly having been assaulted and abused — were not positive, and I didn’t get what I needed at all. I didn’t even have, nor was I given, language for what happened to me when I was first assaulted. I didn’t have anyone to talk to or any help in taking care of myself. Some of the time, my own instincts did a good job, while other times, they really really didn’t. So, there are certainly some ways in which my aim is to try and provide what I didn’t have and needed.

Were there times when you felt useless/ unable to help and how did you deal with that frustration?

There still are those times. Sometimes I have them a couple times a week, sometimes I have them a few times in a day. But what I try and do is remind myself that my desire and intention to help, all by itself, makes me anything but useless. The fact that I want to help, all by itself, also always makes me able to help, even at times when I can’t help as much as I’d like or the ways that I think would be more ideal.

So often, when people want help what they want most of all in that is support. We can’t always help someone get out of an abusive relationship, get an abortion when they want one, or even make choices we’re very sure would be better for them, even if we walk them through step-by-step and talk to them every day for years. But what we can always do is to simply be there for them to listen, to share supportive, kind words and do whatever it is that we can, to the best of our ability. And I have to believe that doing whatever my very best is is always enough, because it’s all I’ve ever got and it’d be impossible for me to keep doing what I do every day, every year, if I didn’t believe that.

What do you think is the most difficult thing nowadays in terms of moving ahead with the fight for consent and realistic sexual education?

How incredibly institutionalized nonconsent and sexual ignorance are. Because even when we can change the messaging in one area, there are always more other people and places folks are going to get unhealthy, inaccurate or just plain limited messaging. It’s very hard sometimes to have to recognize that if and when you’re the one voice that’s making things clear like that real consent and real sexual empowerment is possible, you have to know that very often, you’re the minority voice and it’s always challenging and even tiring to try and make what you’re saying weigh more than what someone is hearing at school, from their government, from their church, from their friends, from partners, from parents, on television, in magazines.

At the same time, our minority voice in this has become less of a minority even in just the 13 years I’ve been working in sexuality now, which is a very small period of time. Positive messaging is certainly way more pervasive than it was 30 years ago. The conversation has clearly changed and grown. This kind of change, with such big stuff, is always going to be slow, is always going to be difficult, but it’s also clearly been something that has been improving over time. Sure, there have been some backsteps and backlash, some times we seemed to move forward then move a little back again, but on the whole I think it’s accurate to say that there has been, and there remains, some constant forward momentum and ever-increasing positive change.

Why do you think American media is so obssessed with “hook-up culture”. Do you think this exists currently, or do you think this existed before and has changed over the years?

I know this existed before: I’ve watched it happen now, I watched it ten years ago, I watched it 25 years ago when I was a teenager myself and my parents dealt with it, too. “Hookup culture” is the current term and manifestation of a fixation on sex outside of certain culturally or religiously sanctioned contexts that’s nothing close to exclusive to the current time.

Why? It’s complex and not everyone focused on it always has the same reasons. For some people, it’s about not thinking sex outside marriage is okay. For others, it’s about thinking sex that doesn’t have a clear exchange value — as in, sex is earned or paid for with marriage, with some other kind of commitment, what have you — isn’t okay. For others still, they clearly feel threatened by people feeling freer in sex than they do or have, or than they think anyone should feel. others still are concerned about the way they see or perceive people going about casual sex in terms of health or emotional outcomes. Since “hooking up” — whether you call it that or call it any of the other things it’s been called over the years — is not exclusive to young people, but often more visible and prevalent with young people, some of the reaction to it is a reaction with young sexuality, period. Let’s also be frank, when we’re talking about media, rather than individuals, it’s a very easy way to get people to read or view something, because it’s salacious and provocative. It’s an easy cheat: even if someone is saying something very trite, redundant or totally unoriginal about it, people will tend to look anyway.

Those are just some of the many why’s: there are more, and sometimes it’s a combination of more than one reason. But one of the biggest common denominators is one we see as pervasive in address and attitudes about sexuality, period, which is that sexuality is this big, scary thing, bigger than us, and something that needs to be controlled — not just personally, but externally and institutionally — lest it control us. That’s obviously an issue that as people, we’ve all been trying to work out for thousands of years and are still trying to work out.

How do you think we, as young activists and students can best make a difference?

Value your own voices and experiences where they are right now and get them out there, ideally to a larger audience that just the people who you’re working with. I often hear young people who feel that there’s no point in them speaking up and out because older people won’t care or some peers won’t care. However, even for those who won’t care — and whose adultism is their problem and bias — plenty do care, and more to the point, your peers do care and they need to see and hear you to help them feel and be more empowered.

Everyone also needs all of you to speak to where you have been and where you are, rather than trying to speak from a place that isn’t yours, or is a place you’re not at yet, but think you need to be at to have authority or earn respect. Not only do you not need to be anywhere but where you are, giving your own experiences and the you-of-right-now the weight they deserve, and YOU giving them authority is incredibly powerful. Not just for you, but for other people who, by virtue of age, gender, of having been victimized, who are of color, who are in any way oppressed and silenced by someone else. Doing that models that authenticity is more powerful than conformity and that oppression is something we have the capacity to change, even when we’re the ones oppressed, and we do that not by making ourselves people we aren’t and more like those who are oppressing us, but by refusing to be anything other than ourselves.

“Glee:” The Most Confusing Show on Television

Praising Glee doesn’t come naturally to me, at least not anymore. Attaining cultural juggernaut status after its first nine darkly comedic episodes was the worst thing that could happen to Glee quality-wise, and it’s been an unfortunate mess of morals and misplaced “edginess” ever since. The worst thing about current Glee, though, is the fact that there are still some brilliant moments hidden amongst all the chaos…and they usually air right after I’ve said something along the lines of, “NEVER AGAIN!! ME AND GLEE ARE FINISHED!!!” Go figure.

But my love-hate relationship with Glee has never been tested more than with last week’s episode, “Sexy.” When I heard Gwyneth Paltrow’s Hip to Your Jive Holly Holliday would be back as a sex ed teacher to educate the glee club, I assumed the worst—and for the most part, I got it. There were a few well-played jokes about the horrific state of sex education in the U.S. today (the reactions to Brittany seeing a stork outside her window and assuming she was pregnant were priceless), but the actual “education” presented in the episode was…problematic.

Sexalicious Tumbleweed Holly and Pristine Virgin Guidance Counselor Emma spent the episode pitted against each other Black Swan style, each pushing forward their respective sex education agendas while managing to teach nothing at all. While Holly gave out condoms and writhed on chairs to the tune of Joan Jett, the writers decided that Emma needed to backslide into her first season intimacy issues. What’s more, the episode ends as Emma’s marriage does. In other words: what a frigid prude, ammirite?!

Any effectiveness Emma’s fear of sex and subsequent pressuring her students to abstain might have had was undermined by the fact that Glee decided instead to make her look completely foolish. Holly may have been onto something with her, “expecting teenagers not to have sex is unrealistic” stance, but the fumbled handling of Emma’s storyline was enough to muddle the overall message. By the episode’s end with all the glee kids sitting in Celibacy Club, I actually had no idea what the episode was trying to tell me about sex education. That it happens, unless it doesn’t? Who even knows.

BUT: the other half of “Sexy” was handled beautifully. Kurt’s dad gave his son a sex talk that was both compassionate and realistic, ending with this:

“Kurt, when you’re ready, I want you to be able to … do everything. But when you’re ready, I want you to use it as a way to connect to another person. Don’t throw yourself around like you don’t matter. ‘Cause you matter, Kurt.”

The inclusion of “I want you to be able to do everything” made this speech not one about discounting Kurt engaging in more casual hookups, but one about him assessing himself and what he wants. It was also refreshing to have a sex talk specifically about safe gay sex, which is usually only vaguely addressed. Sex talks on TV also tend to be depressingly black and white, so this kind of nuanced discussion was a pleasant surprise.

But the hands-down winner of “Sexy” was one Ms. Santana Lopez. Santana and her best friend Brittany’s physically intimate relationship has been played for laughs since day one. “They’re not attracted to each other,” the show seemed to be saying, “they’re just promiscuous.”  And that was true: Brittany and Santana were the male characters’ go-to hookups, and both girls seemed to readily accept these roles.

But something funny happened along the way: it became clear that Brittany and Santana’s friendship is perhaps the strongest, deepest one there is on Glee. I didn’t have high hopes for the show itself realizing this, since its creator Ryan Murphy told a reporter asking about the Brittany/Santana relationship that Glee wasn’t “that kind of show.” What kind of show was it, I thought, that Kurt’s storyline could be so prominent while a potential queer women storyline languished in the background? Disappointed, I moved on.

Enter Santana Lopez in “Sexy”. While Holly and Emma faced off as two-dimensional female tropes of sexuality, Santana came to the stunning realization that she was in love with her female best friend, and she tackled it head on. She absorbed it, she steeled herself, she went up to Brittany and she laid it all on the line:

What I’ve realized is why I’m such a bitch all the time—I’m a bitch because I’m angry. I’m angry because I have all of these feelings, feelings for you, that I’m afraid of dealing with…because I’m afraid of dealing with the consequences….I want to be with you. But I’m afraid of the talks, and the looks….I’m so afraid of what everyone will say behind my back. Still, I have to accept that I love you. I love you, and I don’t want Sam or Finn or any of those guys. I just want you. Please say you love me back.”

Never in a million years did I think Glee would give this storyline this kind of gravity. I had accepted that Glee would continue to champion its gay boy storylines while its clearly queer women languished in Gimmickland, but wow, did this episode change things. I was especially surprised when Santana responded to Rachel applauding her and Brittany’s “sapphic” relationship by insisting on not having her sexuality labeled; there just aren’t that many TV characters who insist that they are neither gay nor straight, but just who they are. To have queerness addressed in a serious way on a show as high-profile as Glee is a huge deal.

So where does Glee stand? Honestly, I couldn’t tell you. Every week brings such a mixed bag of insightful and disappointing that predicting how the show will treat a storyline is to pretty much throw caution to the winds. I can only hope that Glee will remember its more effective, three-dimensional moments, and strive to repeat those rather than the shallow female stereotypes that almost made me quit.

(For a fantastic discussion of Santana and her queerness, check out Autostraddle’s recap of “Sexy” here.)

Badass-Activist Friday presents: DR LOGAN LEVKOFF, Sexologist, Relationship Expert, Author

It’s Friday, and we all know what that means! Interviews with your favorite badass feminists and activists. Whether social media queens and kings, creative artists, sex educators, or just kick-ass personalities, these people harness righteous anger, instigate movements and inspire culture change. We’re here to honor them and their work, but more importantly, to highlight how we can all get up, plug in, and Just Start Doing.

One quick note – if you haven’t checked out Nancy’s new film xoxosms, about digital intimacy and Love 2.0  – you should! Pledge support now!

So without further ado…

Here’s brainy and beautiful Dr. Logan Levkoff, sexuality educator, Sexologist, and author, committed to a future of sex-positive education and healthy relationships.

Dr. Levkoff encourages honest conversation about sexuality and the role it plays in American culture. She makes it clear that sex and sexuality are not “dirty” words; she works to create an environment where people feel comfortable asking (and getting answers to) their most personal questions. Dr Levkoff empowers children, adolescents, and adults to embrace their sexuality and challenge the impractical, and often unhealthy, messages that they are exposed to.

Dr. Levkoff is the author of Third Base Ain’t What it Used to Be: What Your Kids are Learning About Sex Today and How to Teach Them to Become Sexually Healthy Adults (NAL/Penguin, October 2007), which helps parents to understand the role sexuality plays in their children’s lives and empowers parents to become better at-home sexuality educators.

How did you first get involved in sex-education? Did it begin in college, or high school, and how did your personal experiences play into your decision?

I started as a peer hiv and AIDS educator in the 10th grade. My parents enrolled me in our town’s first program. So, technically, my foray into sex education wasn’t of my own doing, but it couldn’t have been a better fit for me. As a fifteen year old who hadsn’t had sex of any kind, it was easy for me to talk about sex and sexuality. When I finally did have “sex” for the first time, I was surprised that it was even easier for me to talk about sex. Instead of feeling insecure about my own decisions, I embraced them. By the time I got to college, though, I found myself and my girlfriends (smart, sophisticated women) making stupid decisions about sex. And I don’t mean not having safer sex. We were all using physical protection, but we weren’t emotionally protected. We were in these one-sided relationships where we weren’t getting pleasure, reciprocation and sex felt like a chore – a means of avoiding an argument rather than an act between mutually respectful partners. It was that fine line between emotional abuse and having a generally shitty partner. It was the that I knew I had a mission. I wanted to help women find their voice – to speak up for their emotional and physical pleasure and protection.

You’ve done a lot of work in accessible media, particularly television. That’s interesting to me considering the consistently poor representations of teen sexuality and fear-mongering about sex – is this part of your strategy to get a sex-positive message out? Can you talk a little bit more about how media is especially important to your work?

There is no question that media messages about sex and sexuality are often inaccurate, biased, or exploitative. But I have found that in my own small way, I try to make a difference in that medium. Yes, media is essential to my work. I am privileged to get the opportunity to be on television so I am committed to getting a sex-positive and sexually healthy message across no matter where I am appearing (and yes, I will play in the lion’s den – I love debating on Fox News. It is a thrill and a pleasure, albeit totally frustrating.) But the media is important for me because it allows me to educate far beyond my classroom. I chose this profession so that I could speak out for issues and people that don’t always have a voice. And because I have a certain set of credentials and I look a certain way (and you can’t see my tattoos on television), I get an opportunity to be in public eye. I’m not saying that it’s right, it’s pretty damn pathetic, but I would be lying if I didn’t acknowledge it. That being said, I will always use that privilege to do what’s right. And I will always take one for the team.

What do you think is the biggest misconception about young people and sex? Do you thing the sex panic of the older generation is legitimate? What do you think it stems from?

The biggest? Young people aren’t entitled to sex. Exploring your sexuality (regardless of whether or not you engage in any sex behaviors) is an essential part of adolescence. It’s as if adults have forgotten what that time was line. Sure, sex comes with responsibilities. But if you give teens the tools to make good decisions, they will use those tools.

Do you think there’s a connection between ‘hook-up’ culture and teen domestic/dating violence? How can this be remedied in a sex-positive way?

In my opinion, the sexual double standard and parent’s perpetuation of it (ie. suggesting that boys are only after one thing, omitting girl’s desire from the discussion, encouraging male experimentation but being overprotective of girls, suggesting to boys – again by omission- that they can’t be emotionally connected to someone else) creates an environment where girls believe that someone else “makes” them sexual – that they aren’t innately sexual. From there, it is easy to understand why there are so many unhealthy relationships. Girls are rarely taught to proudly own their decisions about sex, to speak up, or to have a voice regarding their sexuality. (They’ve never been told they even have a sexuality). If we don’t speak up, we don’t get the pleasure or protection we need and we certainly don’t get equality, respect and reciprocation in our relationships.

What are your hopes for Obama’s administration regarding attitudes towards sex-education? Where do you think it will go and what do you think are potential problems?

I am fearful still for the future of sex education. The house’s unconscionable vote to defund planned parenthood is a perfect example of how women’s health, sexuality and respect for all persons is not a priority for our government.

There’s been a lot of talk on our blog about sex-positivity being a mere ‘fantasy’ because of the intersections of sexuality with other oppressions such as race, motherhood etc, and the fact that sex seems so imbued in sexist views of male dominance and female submission. Can you talk a little bit about how you feel sex-positive activism is working, where it’s going and how effective it is?

Sex positivity isn’t a fantasy. For those of us who perpetuate it, it is very very real. That doesn’t mean that it is challenge-free, but nothing worth fighting for is. But we need to keep raising awareness, educating, challenging unequal message, and hopefully our youth will then feel empowered to challenge the beliefs of the generations before them. Look, I’m realistic. The battle isnt’ going to end any time soon. But while I’m here, I’m committed to fighting it.

Explicit Academics: Northwestern and Sexuality Studies

500_Ovaries

A constant frustration I have within sexuality studies is the lack of concrete substance it has in the classroom. I have taken classes such in topics such as queer performance, which dance around issues of pornography for example, without ever looking at these materials in fear of being too explicit. I think the most important thing to keep in mind here is, the study of sexuality involves sex. Proponents of sex positivity, and educators should not be silenced or censored when they are trying to discuss issues of sexuality no matter what their techniques may be as long as everyone involved is aware of the nature of the demonstrations.

John Michael Bailey, a professor at Northwestern University, has recently and unexpectedly gained national medial attention because of a live sex demonstration in his human sexualities class. The lecture was about kinky sex, the female gspot and female ejaculation and included a 10 minute demonstration of Jim Marcus penetrating his fiance Faith Kroll with a “fucksaw,” essentially a power tool with a dildo on the end.

In a statement Bailey explained the circumstance,

I was talking about the female gspot and the phenomenon of female ejaculation, both of which are scientifically controversial.…Earlier that day in my lecture I had talked about the attempts to silence sex research, and how this largely reflected sex negativity, I did not wish, and I do not wish, to surrender to sex negativity and fear.

From this explanation, it is clear that Bailey was not trying to be controversial or playing out a personal fantasy. Bailey understandably finds the silencing of sex research and sexuality to be troubling, so he did not want this to happen within his own classroom. He is sex positive, and as acting an educator practicing what he preaches.

Most importantly, this lecture was entirely optional, held outside of regular class meetings prefaced with warnings about the explicit nature as indicated in an article in Salon. No student was forced to attend, or reprimanded for not doing so. In an interview Bailey also noted that the observers were students older than 18 who were “legally capable of voting, enlisting in the military, and consuming pornography.” In addition, the couple demonstrating volunteered to participate without coercion. After the lecture and demonstration, the class held a discussion about kinky sex and the female orgasm, making the actions academically relevant in the scope of their course.

This event was taken out of context by writers such as John Kass for the Chicago Tribune who brought up issues of Northwestern spending tuition money on this demonstration. He asks, “If this bizarre peep show can be offered up as higher education, then what’s the next “edgy” thing? How do you get any edgier?” The demonstration was not used for shock value or to be edgy, but was legitimately believed by the professor to be an educational tool and therefore use of university funding should support this action.

This leads to some questions of the place of explicit sexuality within academic settings. In a class about human sexuality, how can a real example of this become so controversial?

Badass-Activist Friday presents JOSEPH VESS of Men Can Stop Rape

It’s Friday, and we all know what that means! Interviews with your favorite badass feminists and activists. Whether social media queens and kings, creative artists, sex educators, or just kick-ass personalities, these people harness righteous anger, instigate movements and inspire culture change. We’re here to honor them and their work, but more importantly, to highlight how we can all get up, plug in, and Just Start Doing.

So without further ado…

Here’s Joseph Vess of Men Can Stop Rape!

Joseph Vess

Joseph Vess is Men Can Stop Rape’s Director of Training and Technical Assistance. In this role he conducts dozens of trainings, workshops and presentations around the world every year, building the skills of professionals to engage men and boys and guiding MCSR’s Men Creating Change (MCC) program. Before joining MCSR, Joe was a community organizer and educator at the DC Rape Crisis Center, where he worked with young adults and college students, LGBTQ populations, and communities East of the Anacostia River to explore grassroots, community-based solutions to sexual violence.

How did you first get involved with MCSR? How did your personal experiences play into your decision to get into activism, prevention and education?

I first got involved as a volunteer, doing weekend programs with high school men we work with. I started doing more and more, worked at the DC Rape Crisis Center for a while, and came back to MCSR about 4 years ago. I got into it primarily because of my experiences with women I care about. I have been involved in social justice work and activism for many years, but it wasn’t until I was almost 25 that I began to develop a good understanding of men’s violence against women. Around that time two things happened: a friend of mine told me about how she was sexually assaulted in college, and I began dating a woman who shared with me many of her experiences of discrimination, harassment, and just the general garbage she has to put up with as a woman. It really bothered me that these things happened, and I realized that as a man speaking out about these issues I could have an even larger impact because there weren’t (and still aren’t) enough men talking about this. And what we always heard from women about how we could contribute was, “talk with other men.” In that respect and in so many others, we as men who do this work are truly standing on the shoulders of giants, the amazing women who have been doing this work for centuries. They still lead the way and make everything I do possible; my debt to the women who have taught me is incalculable.

Can you tell us a bit about the unique role of men in the fight against sexual assault and rape? Do you think feminist activism has underestimated the potential of men as allies and how you think we can better involve them?

I don’t think feminism has underestimated the potential of men as allies, I think as men we haven’t stepped up and played the role we can and should. I think the feminist movement is still finding the most effective ways to engage men, but the desire has always been there. In terms of men’s role, I think the main thing is that men are playing a role where by and large we weren’t before. Beyond that is the fact that men are often socialized to listen more to men than women; so as men doing this work, our role is to support and back up the things women have been saying to reinforce that message, and to help other men be better able to hear women’s voices. It’s often surprising for men to hear another man speak out against violence against women, so that means it is very much our responsibility, and a tremendous opportunity, to do so.

What do you think are the most prevalent attitudes of young college males regarding sex, consent and boundaries? Why do you think these are the way they are?

That’s such a huge question to answer because I think that college men, like all men, are all over the map with this stuff. One unique thing I’ve noticed recently in many places I go is that many men are disenchanted with their opportunities to have relationships with women, in whatever form. Guys who are looking for a long-term female partner are disenchanted and frustrated by a culture they see as prioritizing hook ups. Guys into hook ups wish that hook up culture was more healthy, with less of a reliance on alcohol as a social lubricant. Questioning and gay or bisexual men are bothered by the heteronormativity and lack of opportunity to explore their sexuality. So many of the men we work with very much want to practice active consent, have good boundaries and positive, fulfilling sex lives, but many feel that they don’t have good opportunities or role models for it, so they’re searching for the best way to do it. I think many are hopeless about the situation, many are resigned, but more and more are actively seeking and exploring, and really taking agency in creating healthier spaces on their campuses and in their communities.

What is the most surprising thing you hear when educating young men, or the thing that gives you most hope?

The answer to both is that most men aren’t happy with the way things are in terms of men’s relationships with women. Men want to have friendships with women, not just sex or relationships. They want to be able to have sex without feeling like alcohol is the necessary third ingredient. They want to have gender-equitable relationships and friendships and families, and they don’t want the women they care about to live in fear. The challenge for all men is that we’ve often been told that we shouldn’t care about these, or that it makes us less of a man to care about these things. More and more men are rejecting that, and realizing that the dominant stories of masculinity and manhood just plain don’t serve us, in fact more often than not they hurt us, and the people we care about. No one is benefiting, when you get right down to it.

Do you feel like sex-positivity is an important part of your work? Is it difficult to include considering the wide range of people and opinions you encounter?

Sex positivity is incredibly important. Sex is a natural and healthy part of life, and unhealthy attitudes toward it are part of the reason that so many men (and women) are unhappy with relationships. I want to support the men I work with in having whatever kind of sex they want with whomever they want—provided it’s consensual. For some people that means no sex, for others that means gay, lesbian, bi, hetero and more, all across the spectrum. So sex positivity looks different for different people, and we believe in supporting all of those options, again, provided it’s consensual. For me that’s the most important thing. But I believe having a positive attitude toward sex goes right along with actively practicing consent with your partners.

What frustrations have you encountered in your work? Or questions that you wish people would ask but don’t? Feel free to add anything else you’d like to say.

Honestly, there’s not much I find frustrating in what I do. I am incredibly lucky and privileged to spend pretty much every day working with amazing women and men who are doing so much to create a better, more gender-equitable world. When I get frustrated I just think about the great impact the college men I work with are having on their campuses, and are going to have as they go out into the world. I think there is currently a bit of a backlash against re-imagining masculinity and gender equity, but I don’t think it is sustainable. We know what the future looks like, and we’re not going back.

When Every Word Counts

rape
Combating rape culture usually involves going after big, widespread problems. But some of the most pernicious battles currently being waged focus on just one word at a time.

Perhaps the recent word most loudly decried was “forcible”. That one was inserted into HR3, the Republican House bill full of all sorts of anti-choice, anti-women policies, including the expansion of “conscience clauses” to cover ER doctors who refuse to perform them even in life threatening cases, imposing a new tax on people who buy health insurance plans that cover abortion, and denying women in the military the right to pay privately for abortions in military hospitals abroad. But what caught many people’s attention was the attempt to redefine rape. Under the bill, abortions would only be funded by Medicaid in instances of “forcible” rape, a qualifier never used before. This led to the (unanswerable) question: what exactly is non-forcible rape? Kristen Schaal on The Daily Show explained that it is “what is merely rape-ish.” The use of this word could have meant that women seeking abortions after being raped would have had to show their bruises to prove that enough force was used to qualify (because the process of reporting a rape and pressing charges isn’t traumatizing enough). The GOP has now promised to drop that language after a veritable firestorm erupted, including another valiant Twitter campaign by Sady Doyle, #DearJohn. (Although the language may actually still be in the bill.)

A lesser-noticed bill in Georgia also focuses on one word: “accuser.” Republican Representative Bobby Franklin has introduced a bill into the state legislature to call women who report their rapes “accusers” instead of “victims.” Franklin claims that it’s unfair to call someone a victim until there’s a conviction – even though, as Carolyn Fiddler of the Democratic Legislative Campaign Committee points out, “Burglary victims are still victims. Assault victims are still victims. Fraud victims are still victims.” All before the crime is proven by a jury of the victim’s peers. This takes our attention away from the fact that the woman in question is a victim of a horrendous crime and diverts it to the possibility that she is merely accusing an innocent man. Using such language diminishes the seriousness of a rape accusation and the vulnerable position of someone who has experienced sexual assault.

And then there’s the word “rape” itself, which Stephanie Gilmore noticed was glaringly absent from Super Bowl coverage of accused rapist and Steelers quarterback Ben Roethlisberger. It was said that he “had sex with” his victim, that the incident in question was just a “drunken night,” it was just a “poor and classless decision.” As Gilmore puts it, “When we avoid the words ‘rape,’ ‘statutory rape,’ and ‘sexual assault,’ we dehumanize and silence victims.” Rape charges get demoted to “sexual misconduct” or simply being “involved” with an unwilling woman and are considered something other than rape. “Having sex with” implies consent that is absent when the act is forced. You can see the effects of this kind of thinking in the Canadian case where a judge withheld jail time from a rapist because the victim was drunk and wearing a tube top with no bra. The case wasn’t about rape, in his words; it was about “misunderstood signals and inconsiderate behaviour.” By refusing to call the act rape he completely changed the sentencing – and avoided laying blame where it was due, at the feet of a man who forced sex on his unwilling victim.

Refusing to use the word rape can have serious effects for victims as well. As Chloe Heintz recounts in a video explaining how Planned Parenthood saved her life, it wasn’t until someone described what happened when her boyfriend forced sex on her as rape that she understood it as such. Only then did she really come to grips with what it meant and process how it related to her identity. Gilmore connects our horrendously low reporting rates to the lack of conversation around what rape is – if you don’t know what constitutes it, you may not know you should report it. Would Chloe perhaps have pressed charges against her boyfriend if she had recognized his crime as rape at the time? It’s more likely. And as Jaclyn Friedman points out, it creates an environment in which even Whoopie Goldberg feels there is a difference between “rape-rape” and real rape.

Each misused word only serves to diminish the seriousness of rape and sex crimes, making victims more vulnerable and empowering attackers. And they all seek to roll back the clock to a time when it wasn’t taken seriously. “Forcible rape” hearkens back to when women had to somehow prove that they resisted an assault for the crime to qualify as such. “Accuser” puts women and the crimes that happen to them in a category apart from others. And calling rape a euphemism that obscures the facts smacks of calling domestic violence “putting a woman in her place.” The battle to protect the rights of rape victims, to prevent rape from happening, and to get our society to face rape culture head on is a challenging one, but it starts with language. Friedman calls for someone to sit down with editorial boards “to challenge their resistance to saying that what is alleged is rape.” Someone clearly also needs to sit down with legislators and judges. The words that frame this debate and become encoded in law sets the stage for the rest of the fight.

Badass-Activist Friday presents HOLLY KEARL of stopstreetharassment.com

It’s Friday, and we all know what that means! Interviews with your favorite badass feminists and activists. Whether social media queens and kings, creative artists, sex educators, or just kick-ass personalities, these people harness righteous anger, instigate movements and inspire culture change. We’re here to honor them and their work, but more importantly, to highlight how we can all get up, plug in, and Just Start Doing.

So without further ado…

Here’s anti-street harassment expert Holly Kearl .

2-12-11 HollaBack Baltimore Party

Holly is the program manager at the women’s equity nonprofit the American Association of University Women. She is also the founder of the website stopstreetharassment.com and author of the book Stop Street Harassment: Making Public Places Safe and Welcoming for Women. She regularly gives talks and writes articles about street harassment and recently founded the First Annual Anti-Street Harassment Day, on March 20, the First Day of Spring.

Let’s start off by defining street harassment – What is it and why should we care? How many people are affected? Who is affected and who’s doing the harassing?

Street harassment is sexual harassment that happens between strangers in public places. Most women everywhere in the world have experienced street harassment, commonly in the form of whistling, kissing noises, vulgar gestures, leering, unsolicited comments about your appearance, sexist or sexually explicit comments, demands for sex, blocking your path, following, masturbation or flashing, groping, and purposely rubbing up against someone in a sexual way. Street harassment can escalate to rape. In some cases, it’s escalated to murder.

There aren’t enough studies on the prevalence of street harassment, but the studies that exist show it impacts anywhere from 80 to 100 percent of women. I conducted informal online survey of 811 women from 23 countries and 45 US states and found that 99 percent reported experiencing forms of street harassment.

Gender-based sexual harassment in public spaces is largely perpetrated by men against women. While some women on occasion may harass men in public, gender inequality means that the power dynamics at play, frequency of the harassment, and the underlying threat of rape is rarely comparable. For these reasons, I primarily focus my work on men harassing women, though I certainly don’t believe anyone should have to face unwanted attention from strangers in public. While public harassment motivated by racism, homophobia, transphobia, ableism, or classism— types of deplorable harassment which men can be the target of and sometimes women perpetrate—is recognized as socially unacceptable behavior, men’s harassment of women motivated by gender and sexism is not. Instead it is portrayed as complimentary, a joke, “only” a trivial annoyance, or women’s fault because of what they were wearing or the time of day they were in public. One of my goals is to change the social acceptability of gender-based street harassment. Despite what the larger society thinks, this kind of harassment has a very real impact on women’s lives by reducing their sense of safety and comfort in public and thus influencing them to limit their time in public.

How did you get started in street harassment research and education? Was there a specific experience – personal, academic or professional – that confirmed your passion for this work?

While researching a master’s thesis topic I read about a new website called HollaBackNYC that encouraged women to share their stories about street harassment online. I had never heard the term street harassment before, but I immediately recognized it from my own life. In public places, men I do not know have honked and whistled at me, made sexually explicit comments, followed me, and one man even grabbed me sexually when I was on the street. In college, I experienced this type of harassment daily. I rarely talked about it and hadn’t made the connection that it was a form of gender violence

When I wrote my thesis, I found almost no books on the topic, so, a year after I turned it in, at the suggestion of my parents, I decided to start writing a book to help fill that gap. Each time I receive stories from women for my blog or when a woman shares her story in person, they reconfirm my passion for this work. Often it is their first time talking about street harassment, sharing their stories, and finding validation for being upset about what happened, and they remind me why this work is necessary. And each time I face harassment or one of my friends or family members does, it reminds me on a very personal level why this work matters and is important

As a street harassment expert, have you had any experiences or discussions or learned something that really surprised you about this subject?

Last month I came across a report on the website of the U.S. Department of Transportation that talked about how as early as 1909 people were advocating for women-only cars on the new transit system in New York City because of men harassing and soliciting women. I suspected that harassment on public transportation was nothing new, but it still surprised me. More than 100 years later, men harassing women on the New York City subway system is still a huge issue and that is why anti-harassment PSAs launched in 2008. But clearly we need to do more.

What are the consequences of street harassment, immediate or long term, on both a personal level and a broader community level?

The consequences of street harassment are actually quite serious. The more often a woman experiences harassment, or the scarier her experiences, the more likely it is she will take preventative actions like avoiding going near the place it occurred, avoiding being out alone at night, altering what she wears, and generally distrusting men that approach her. On the extreme end, I found that some women move neighborhoods because of harassers (almost 20 percent in my survey) and change jobs because of harassers along the commute (almost 10 percent of the women in my survey). Street harassment results in women limiting their time in public spaces and limiting their access to the resources there. Scholar Cynthia Grant Bowman calls this the “informal ghettoization of women” to the home. Women will never achieve gender equality with men as long as harassment keeps them from having that equal access to public places.

What do you think are the root causes of street harassment? What aspects of our culture facilitate or condone this behavior?

Some of the root causes for street harassment include societal disrespect for women, the objectification of women, and unhealthy definitions of masculinity that encourage men to harass not only women but also other men, particularly men who do not seem to adhere to traditional definitions of masculinity. The media truly is a prime example of this — from marketers that use women’s bodies to sell products, to industries that value women’s looks more than their brains or talents, to commercials that tell men what “real men” do or don’t do.

I also see a lot of reinforcement of these ideas from generation to generation. From older women or mothers who tell girls that the harassment is a compliment or that they should just learn to avoid it or ignore it, to men who harass women in front of their sons or try to bond with sons or younger brothers over objectifying and harassing women. Over and over, I encounter people who believe street harassment is a compliment and this really reinforces street harassment, silences women who experience it, and give men a free pass to continue to do it.

In my experience, street harassment can be a really scary and dehumanizing experience. It’s also really frustrating because it happens so abruptly and we’re so conditioned to keep to ourselves in public spaces, it’s hard to know how to react safely and effectively at the time harassment occurs. What can victims do to counteract harassment and reclaim power? Can you recommend some strategies for our readers?

At minimum, it’s really important for targets of harassment to recognize that it’s not our faults and that nothing we’ve said or done is causing the harassment. This is a societal problem. Recognizing it’s something most women deal with can inspire, enrage, and empower us to do something about it.

In general, thinking about something you can say or do that challenges the behavior of the harasser in a non-violent, non-aggressive way (no insults or profanity because that is more likely to escalate the situation) works well. Turning what the person said into a joke, simply telling them to stop or back off, asking them how they would feel if a man treated his sister/mother/girlfriend/wife/daughter that way, or announcing to people around you what he just did are all examples of what to say.

Also, if the person works for an identifiable company, report them to their company! I’ve read several success stories from women who have reported construction workers or delivery truck drivers and the harassment stopped. And if you’re on a bus or subway, report the harasser to the driver or transit manager. I’ve also received several success stories where harassers are kicked off the bus or told to leave the subway car.

Are there opportunities for victims to pursue legal action against street harassers, here in the United States or elsewhere around the world? Are there any individuals or organizations working to make this happen?

Yes, often if the harassment is extreme enough that it makes you fear for your safety or fear attack, depending on the state or city laws, you can press charges for public harassment. The limitation is that this usually requires repeated harassment and threatening behavior. Also, since there are often laws against public lewdness, if someone flashes or masturbates on you, you can report it. And if someone gropes you or assaults you, then you can report it under assault charges.

On an international level:

- The Egyptian Centre for Women’s Rights is working with members of parliament to pass a new anti-sexual harassment law that would include harassment occurring in public spaces.

- In Delhi, India, there is a law that encompasses a lot of street harassment behaviors. Since January, police have been cracking down on harassers (“eve-teasers,” as they call them). During the second week of January, I read that they arrested 26 harassers in one area for “passing lewd remarks at women.” There have been a lot of suicides among young women in Bangladesh because of street harassment. In response, last year the police started actually enforcing a law that encompasses street harassment behavior, and last spring the first harassers were arrested under it.

- Since last spring, the UK Anti-Street Harassment Campaign (ASH) is lobbying politicians to take on the issue of street harassment and pass better laws.

What can our readers do to stop street harassment and prevent it from happening in the first place? What can men do to support efforts to end street harassment?

It’s so important to break the silence on this topic, so just talking about it, sharing stories, and sharing strategies is essential. Talking specifically to young women or young men you know is really important in preventative work: let them know what is or is not acceptable and teach them how they can respond in an empowering way so they do not feel victimized.

In my book and on my website I really break down what we can do into four main categories: educating men, empowering women, raising awareness in our communities, and creating anti-street harassment campaigns.

Men can learn about this issue from the women they care about. Ask a woman what experiences she’s had and how they have impacted her life. Men can be good bystanders when they see harassment occurring, though it’s important to use non-violent, low aggression tactics rather than inadvertently escalating the situation. And, most important but also the most difficult, they can challenge sexist talk and not promote or reinforce harmful gender definitions.

What is unique about your approach to street harassment and how do you work with other organizations to the same ends?

A lot of the work that I do is raising awareness about street harassment and providing ideas to people for how they can help end it. My website and book are depositories of knowledge on the subject that include resources. I take a comprehensive approach to street harassment in my work, including a historical perspective, exploring the intersections of gender + race, class, sexual orientation, dis/ability, examining that through a global lens, acknowledging that not all women view street harassment the same way, and looking at why some men are street harassers and how definitions of masculinity treat that harassment as socially acceptable behavior. In fact, a lot of what I do is idea sharing. I collect what people have used and done and share those ideas so other can find inspiration for taking on street harassment in their community. One example of this collaborative aspect occurred when I met with Emily May of HollaBack and Oraia Reid of RightRides in 2009 to interview them for my book. I mentioned some of the activism going on internationally, including that Egyptian women were developing a system so people could report harassers via cell phones. Emily and Oraia loved the idea and a year and a half later, the HollaBack iPhone and droid apps were released. I work with other organizations to promote their work and include them as resources for others. I’ve also had the opportunity to collaborate with groups like Girls for Gender Equity, and Men Can Stop Rape for community events on street harassment, and I hope there will be more opportunities for collaboration in the future.

If you’d like to participate in the first ever Anti-Street-Harassment Day, on March 20th, more information here!

Chicago public forum on violence a mixed bag

On Tuesday, I went to Chicago’s first ever mayoral candidates forum on violence against women and LGBTQ people.  All of the candidates for Mayor of Chicago were invited to answer questions and outline their plans for addressing issues of domestic violence, sexual assault, human trafficking, and hate crimes.  Interpersonal violence is an extremely important issue for political candidates anywhere because it’s a widespread social and public health problem – in fact, Chicago women are five times more likely to experience domestic violence than any of the most prevalent communicable diseases.  Moreover, violence prevention and intervention are deeply entwined with the policies and practices of municipal systems like public education, law enforcement, and government funding.

Candidates Patricia Van Pelt-Watkins, Carol Moseley Braun, William “Dock” Walls III, and Miguel Del Valle addressed a packed auditorium of concerned citizens and local experts.  Unfortunately, mayoral candidates Gery Chico and former White House Chief of Staff Rahm Emanuel didn’t bother to show up.  This despite the fact that the Chicago Public School Board recently called domestic violence and sexual assault “top agenda items” that the future mayor should address.  I guess Rahm and Chico don’t agree.  Or anyway, their scorecards from Gender JUST certainly indicate that’s the case.

I’m not sure what I was expecting going into this historic event, but I left feeling disenchanted with the game of politics and thinking about how much work goes into bringing awareness to interpersonal violence.  In the first place, the candidates didn’t exactly speak to their audience, many of whom were seasoned experts from Chicago’s most respected anti-violence organizations.  With a couple exceptions, it was pretty clear that they were uninformed and uncomfortable speaking to the topic specifically, especially where the LGBTQ community was concerned.

Carol Moseley Braun referred to “non-traditional people,” and Walls ruffled the audience when he said “violence against people with unusual lifestyles,” then bizarrely insisted that he was referring to panhandlers (slightly NSFW for the ads).  Moseley Braun also suggested (inexplicably) that the abundance of crisis hotlines providing services in the Chicago area poses a “barrier to access” because victims don’t know which one to call.  That was especially obtuse considering the obvious advantage to having specialized crisis services since everyone experiences violence and trauma differently.  Add to that the fact that Chicago enjoys a huge queer population but still does not have a rape crisis hotline meeting the specific needs of LGBTQ victims or a single emergency shelter for men who are abused by male partners, and Moseley Braun’s proposal to “reduce redundancy in services” seems a little imprudent.

The candidates veered off topic to make broad strokes about economic policy, spoke exclusively about street crime rather than the more common violence that happens behind closed doors, reiterated a “zero tolerance” policy for violence (a loaded phrase that makes some activists squirm for its roots in the prison-industrial complex), and favored vague generalizations to clear, pragmatic solution strategies.

Like most first-times, it was awkward and unsatisfying.  But there were a couple of thought-provoking highlights.

Patricia Van Pelt-Watkins, who has a strong background in community organizing, proposed using evidence-based models like Cease Fire to engage communities in preventing violence before-the-fact.  She said that violence against any group is everyone’s problem.

Miguelle Del Valle pointed out that an annual spending package of $275,000 for every rape crisis center across all of Cook County is “not enough, not even close, that’s a tiny drop in the bucket,” and promised to advocate for better funding as mayor.  He also suggested that a cultural change needs to start by embracing diversity, and as long as Chicago is racially segregated, our 77 communities cannot unite as one city to end violence.

In light of February as Teen Dating Violence Awareness Month, the candidates were asked if they agreed with the Chicago Taskforce on Violence Against Girls and Young Women’s recommendation to require public schools to develop lesson plans in dating and sexual violence prevention education.  All of the candidates agreed that this should be a requirement, except Carol Moseley Braun.  She suggested that parents be allowed to let their kids “opt out” of programming and noted that the lack of sex education in general and the current rate of 1 nurse for every 725 public school students are more urgent matters.  Patricia Van Pelt-Watkins poignantly suggested that the message of nonviolence be completely integrated into each school’s lifestyle, not just limited to one class requirement.  “If you put the students in a room and give them a dose, they won’t absorb it,” she explained.  “It needs to be part of their lifestyle, so it sticks with them.”

While attendants may not have been completely satisfied by some of the candidates’ answers on Tuesday, one thing’s for sure.  Everyone recognized that this forum was absolutely essential in the ongoing effort to educate the public and engage community leaders in open, honest discussions about violence. I’m very grateful to the candidates who took the time to address this issue and the anti-violence groups who organized this important event. What is your city doing to create a nonviolent environment? Do public forums like this happen where you live?

Badass-Activist Friday presents: COLIN ADAMO of Hooking Up and Staying Hooked

It’s Friday, and we all know what that means! Interviews with your favorite badass feminists and activists. Whether social media queens and kings, creative artists, sex educators, or just kick-ass personalities, these people harness righteous anger, instigate movements and inspire culture change. We’re here to honor them and their work, but more importantly, to highlight how we can all get up, plug in, and Just Start Doing.

So without further ado…

Here’s Colin Adamo, director of Yale sex week and founder of Hooking Up and Staying Hooked!

Adamo

As a recent graduate from Yale University, Colin Adamo helped coordinate a student group of health educators to teach sex-ed in local public schools, directed Sex Week at Yale, a biennial sex-ed summit, and authored a column on college relationships – and proves that young men are, should be seen as integral to the movement towards cultural change. He is currently working on developing the guide Hooking Up & Staying Hooked into graphic novel format and making his words of wisdom available to more and more young men.

1. Can you tell us a bit about how you start up the site Hookedupandstayinghooked.com? Did your experience as director of sex week at Yale inform your work after college? How?

I got to high school and was kind of desperate for any sort of advice when it came to girls, dating or sex. I found a lot of stuff in the bookstore but it always felt like it was for someone much older. After translating the info of these resources to fit my life, and a few years teaching health education to high school students while I was in college I figured I was in the perfect spot to put together the guide that I had always wanted when I was younger.

Through Sex Week I got to meet the most innovative and amazing people at the top of their fields be it specifically sex-ed, or adult entertainment, or even sex work. Being exposed to such brilliant minds and understanding their ambitions was a huge inspiration as well as a meaningful learning experience. It definitely gave me the courage to try new things with my work.

2. What is your target demographic, and what, typically, are their attitudes regarding consent, sex-positivity and boundaries? Why?

My hope is that every teenage guy across the country has the opportunity to sift through the content at H.U.S.H. as well as ask any questions they might be too afraid to ask their friends or parents. I write from what I know, so the advice is for straight guys 13-19, but I strongly advocate for education that is open to non-straight-identifying or questioning teens as well.

It seems like society wants to see these boys as positively-sexual – sex-obsessed and borderline dangerous in their pursuit to “ruin” the daughters of America with their uncontrollable hormonal lust. But I don’t think this is the case. I’ve met a lot of young dudes with questions, with insecurities, with the desire to find someone who they like and who really likes them back.

I think when you get down to it most young guys are open to feeling good and making their partners feel good. Unfortunately there is a lot of pressure to move at a pace that’s faster than they might like which often encourages them to push boundaries before they or their partners are actually ready and/or willing.

3. The attitude of most campus administrations regarding sexual assault and rape seems to focus on protection for women for which they are responsible – walking escorts, security etc. Do you think this is effective? What do you think are the problems of most of the violence education programs on campuses? What should change?

I think this attitude is totally whack and that is huge inspiration driving H.U.S.H. It seems like too often we’re looking for ways to “protect” girls from lascivious guys that are going to sexually assault them, get them pregnant or give them an STI.

It’s time we start talking to guys. Let’s quit treating them as potential assailants and instead address their desires and how to fulfill them respectfully and effectively.

Let’s ask guys what they want out of a sexual experience. Not many would say, “I want to get my rocks of regardless of whether or not I can find a partner who is willing.” Sure a lot of them might want to get laid, but most would probably want to do so in a way that makes them and their partners feel sexy, have fun, and get off. Giving them the tools to communicate with partners, give pleasure, and respect boundaries is the first step in creating healthier sexual environments on college campuses where heterosexual guys have sex (which is all of them).

4. How do you think activists can best involve and educate young men? What are the best ways to reach them?

My feelings are that activism is all about empathy, connecting to others on a person-to-person basis and discussing needs and concerns on both sides. It’s about reaching out and making allies, even if only one at a time, and having these guys accomplish your goals for you within their own community of friends and peers. Really supporting allies you acquire along the way might be the best method to bringing about change from within communities.

At the same time when educating or getting your message out you can’t write anyone off, paint any one person or group of people as the bad guy, or hand out any injunctions on how men have to act. You have to connect with them, see things from their perspective, and help guide them towards making the healthier decisions for themselves.

5. What is your favourite storyline/depiction of a relationship/sex/love for young people in the media? What makes it realistic?

I must admit my HUGE guilty pleasure addiction to Skins (I’m a loyalist to the UK version). It’s got teens hooking up in their bedrooms with their parents awkwardly milling about the house. It’s got teens getting messed up and hooking up when they shouldn’t. It’s got teens enjoying sex and intimacy and it’s got teens using sex as a tool or even a weapon. It has dramatically packed a ton of complicated feelings into a diverse cross-section of relationships.

Sure, I wish there was a little bit more depiction of them putting on condoms before going at it, and it normalizes drug use and rampant sex in a way I’m not completely comfortable with, but the roller coaster of feelings – the scariness, the desire, the hurt, the fun, the obsession, the excitement, the heartache, the ennui – capture a snapshot of adolescence in a way many have strived to, but ultimately failed. It’s completely unrealistic in its sensationalism but as real as ever in its portrayal of emotions that all seem so new as a teenager.

6. What frustrations have you encountered in your work? Or questions that you wish people would ask but don’t? Feel free to add anything else you’d like to say.

Too many people think young guys’ only concern is getting laid. It’s unfair. Few think that these guys need much in terms of guidance, or that they won’t seek out resources like H.U.S.H., or that they will only use it to get “what they want” out of girls. There is just generally an air of apathy or threatening desires that the rest of us assume young men have when few actually do.

I’d like to see more people asking, “what can we do for young guys?” I think it would make a big difference overall in the well-being of youth across the country.

Badass-Activist Friday presents: REGINA YAU of The Pixel Project

It’s Friday, and we all know what that means! Interviews with your favorite badass feminists and activists. Whether social media queens and kings, creative artists, sex educators, or just kick-ass personalities, these people harness righteous anger, instigate movements and inspire culture change. We’re here to honor them and their work, but more importantly, to highlight how we can all get up, plug in, and Just Start Doing.

Without further ado…

We’re presenting Regina Yau, the Founder and President of The Pixel Project!

Regina Yau_compressed

The Pixel Project is an innovative virtual volunteer-led global non-profit organisation that uses social media and online strategies to turbo-charge global awareness about violence against women, while raising funds and volunteer power for the cause. Whoa! Without a doubt, Regina is one of our digital activism heroes. And here’s what she has to say.

1. What inspired you to create The Pixel Project?

I started The Pixel Project in response to a cry for help from Malaysia’s Women’s Aid Organisation. Their need emerged when the global financial crisis started in late 2008 and donors and funders rescinded, froze or reduced financial pledges. The National Coalition Against Domestic Violence (NCADV) who came on board a couple of months later were in the same position as WAO.

I hatched the idea in early January 2009 in the shower (yes – the shower! Archimedes was really on to something!), resulting in me rushing out to call WAO to pitch the idea while I was still dripping wet!

My motivation for getting involved with the cause is personal though. There is a history of domestic violence against the women in my mother’s family, starting with my grandmother who was a battered wife.

Starting The Pixel Project is my way of using what talents, skills and resources I have on hand to help stop the violence and, if I can, prevent other women and girls from experiencing any form of violence against women (VAW).

Also, working in this field has always been my calling. In fact, I have always been devoted to feminism and women’s issues in one way or another since I was 12!

Initially, I was on track to becoming an academic specialising in Anglophone Chinese women’s literature and women’s issues as I loved academia. However, a serious case of chicken pox derailed that career path. I ended up working in Public Relations as a way into the corporate world to hone my skills and build my network of contacts.

Eventually, I started working on women’s issues again by using my professional skills for charity work in my spare time, first doing Breast Cancer campaigns and then, finally, putting everything I have to work for The Pixel Project and the cause to end Violence Against Women when WAO came a-calling.

2. What tools did you use?

I essentially started The Pixel Project from scratch – no funds, no backers, no high profile supporters during what was – to paraphrase Charles Dickens – the best of times and the worst of times.

It was the “worst of times” for such an ambitious social enterprise because we kicked off at the height of the global recession of 2008/2009 when there was very little funding to be had. I mean, it was the reason I started The Pixel Project to begin with – because WAO and NCADV were facing a funding crisis and ironically, The Pixel Project itself needed resources in order to take off! *laughs* So I found other ways to compensate for the lack of funds.

I rolled up my sleeves and put my experience in setting up and running campaigns on little to no money to work. I structured The Pixel Project to mostly run on a combination of skilled volunteer power, donated or sponsored services and products and help from my network of contacts. Anything that needed cash such as photo shoots would be run on a shoestring budget. I wanted to prove that you can run a world-class nonprofit
organisation and first-rate global campaigns on very little cash.

That I was proven right shows that it was also the “best of times” for The Pixel Project to come into being because the time is right and ripe for the first wave of next-generation 21st century nonprofits to take off. With social media technology being free-to-use and easily accessible, increasing numbers of people getting wired up to the internet and the ascent of Web 2.0, we are an offshoot of what Forbes calls “the cheap revolution” where you can start an organisation without overhead costs – just set up shop online and you’re ready to go… and to go global with a keystroke!

So I made The Pixel Project a completely virtual non-profit social enterprise start-up using social media and other virtual and online tools to raise the triple bottom line of awareness, funds and volunteer power for the cause to end violence against women. Everything we do from our Twitter Tag Team programme to our annual “Paint It Purple” campaign is designed to take the cause to end violence against women into the 21st century. We don’t even have or need a physical office because our team members can work on our campaigns wherever they are in the world – have internet, will volunteer!

3. Did anyone say “you can’t” or question why it was useful?

Definitely. The Pixel Project started life as – and still is – an idea and vision with a scope so ambitious that many people who didn’t know me doubted my ability to bring it to fruition. In a way, I don’t blame the early naysayers for their take on it. To them, I was an “unknown quantity”, and The Pixel Project started with no funding, no celebrities signed up, no high profile partners or no Big Corporate backers.

Now, after two years of successful digital and hybrid digital/offline programmes and the Celebrity Male Role Model Pixel Reveal campaign just about ready to launch as I write this, early critics have largely been silenced or have become staunch allies. Now, we face those who loudly and vehemently criticise us for our laser-like focus on violence against women. They are the usual suspects who attack anyone working to make women’s lives better.

Funnily enough, we are rarely questioned as to whether our digital advocacy is useful. It’s probably a sign that unless you have been living under a rock during the past 5 years, the typical person on the street with internet access will have seen, heard of and probably participated in one form of digital activism or another be it signing an online petition or helping to take a Facebook campaign viral.

4. How did you respond?

With the early naysayers, I just thought: “Watch me!” in response to their cynicism, and got on with what I set out to do with The Pixel Project. I’m a pretty determined person and I really believed in The Pixel Project and so I just went with my gut feeling and pushed forward with plenty of sheer grit, strategic thinking, hard work and chutzpah.

You have to pick your battles. My priority is channelling my energies and my team’s energies towards building The Pixel Project and its work to prevent, stop and end violence against women. So my team and I have always tried to the other cheek to vitriol, and just relentlessly keeping our eye on the ball. We are here for our mission to raise the triple bottom line of funds, awareness and volunteer power for the cause, and to get men and women from all walks of life and all over the world working together to end violence against women. Nothing more, nothing less.

This is not to say that we do not defend our work but we feel that the best way forward is to be relentlessly positive and constructive, and to build a formidable body of programmes, initiatives and campaigns that effectively contribute towards preventing, stopping and ending violence against women.

The proof of the pudding is, after all, in the eating.

5. What impact has PP had, how do you measure, can you share some of your
favourite responses?

The Pixel Project is still a very young non-profit and we are still gathering momentum for the very long journey towards ending violence against women. Indeed, we are just setting up or had just completed the pilot of campaigns and initiatives that we hope will either be held annually or be ongoing. So in a sense, it is a little early to provide accurate, tangible measurements of the impact that we are working to achieve.

Nevertheless, while we continue to work hard towards fulfilling the triple bottom line of raising awareness, funds and volunteer power for the cause, we have had some surprising feedback. To our supporters, survivors and fellow activists and nonprofits, our positive, solutions-based approach means that the biggest impact on their lives is to give them hope in the long battle to end violence against women.

For survivors, it is the hope that they can come out of abusive and/or traumatic violent situations intact, that they can get help and that their voice matters.

For our supporters, our efforts give them hope that there is help out there should they or the women in their lives need it. Hope also comes from the fact that we provide them with so many opportunities to contribute to the cause.

For fellow activists and nonprofits, we keep hope alive that the younger generations (most of us working on The Pixel Project are in our early twenties to mid-thirties) can and will continue the cause to end violence against women.

Hope is an intangible, abstract notion. You can’t measure it. Yet it is a positive galvanising force that helps people keep going for this very tough cause which has a long way to go. That we have achieved this impact so early in our existence as a change organisation is amazing!

As for my favourite responses, there are so many! Some of the ones that stand out include:

- A couple of our staunch supporters, one of whom is a long time volunteer on our
team, getting our ribbon tattooed on their ankles to remind them that they will
never again let a man hurt them.

- A dedicated informal group of followers on Twitter devoted to re-tweeting every single helpline we tweet during our daily helpline retweet session.

-A domestic violence survivor who emailed The Pixel Project team to tell us that our work has empowered her to begin sharing her story and speaking up so other battered women can break free of their abusers.

6. What is your hope for the future of the project? (and humanity!)

It is my hope that The Pixel Project will continue to steadily mature into an independent and sustainable non-profit social enterprise that continuously leads the way with fresh, workable ideas that will be the engine behind digital and technology initiatives,programmes and campaigns that will help end violence against women by:

- Growing a strong, united, and vibrant network of partners comprising nonprofits working to end violence against women and our allies across other sectors. We really do mean it when we say that “it’s time to stop violence against women. Together”. Nobody can do it alone because of the complexity, scope and entrenched nature of the issue.

- Changing public perception of the cause from a negative one focused on the ugliness of the social ills we are battling into a positive one focused on putting solutions into practice and empowering communities to take action.

- Galvanising action to prevent, stop and end violence against women by providing inspiration to act and creating opportunities for anybody in the world in fun yet effective ways.

I truly believe that The Pixel Project’s work is done when organisations like us are no longer needed – that will the day when violence against women and girls has been truly eradicated. In the meantime, we are here for the long haul.

As for humanity, despite having to face the ugliness of violence against women, I maintain an unwavering belief that most people are good people who want to help. They just need a nudge, a roadmap and an opportunity to get engaged and get involved with the cause. It may sound idealistic but we lose nothing by believing in the best of humanity. Gandhi expressed it best when he said: “You must not lose faith in humanity. Humanity is an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty.”

For more, follow The Pixel Project on twitter.

All Posts Tagged ‘women’