‘women’

Sexual Assaults are No Reason to Keep Women from their Jobs

500_lara_loganThe New York Times had a recent front-page story on Peace Corps women who are speaking out about sexual assault while in the program. Lara Logan, the 60 Minutes reporter, also recently discussed her sexual assault while covering Egypt’s revolution on air. Some might read these stories and decide that women can’t work in the Peace Corps or cover war zones as journalists because they risk sexual assault. But the real takeaway is that women can hold any of these jobs, as long as they are given proper training beforehand and the right infrastructure is in place to handle the crimes. None of that can happen with our current “code of silence” surrounding sexual assault. It is vital that we encourage women to both report these crimes and to feel comfortable talking about them.

That’s in fact what’s motivating the women speaking out about the Peace Corps. The Times article reports that from 2000 to 2009, more than 1,000 volunteers reported sexual assaults, including 221 rapes or attempted rapes. Those numbers are likely far lower than the actual count, as reported numbers are always low and there is even more incentive to keep quiet in this program. After all, women in the article report that their treatment in the US after reporting their assaults was sometimes worse than the attack itself, as they were blamed for the crimes and given inadequate care. They were also poorly trained for these circumstances beforehand. Many complain that they weren’t advised on how to prosecute their attackers, leading nearly 40% of those raped and 50% of those sexually assaulted in the program to say in a survey that they didn’t report the attacks.

But by coming forward and speaking out, they’re already making progress. One of the women, Casey Frazee, spent the last 18 months tracking down assault survivors and collecting more than two dozen affidavits. Her work was also featured in a segment on ABC’s “20/20.” After these women came forward, the director of the Peace Corps, Aaron S. Williams, has said he is committed to creating a more “victim-centered approach,” including modernizing its procedures with “compassionate care,” hiring a “victim’s advocate,” signing an agreement with a rape crisis group to examine the organization, and removing a training video that emphasized the role of alcohol in assaults. The women are now pushing for Congressional legislation to require that the Peace Corps develop response teams to collect evidence and provide care for victims, among other things. Jess Smochek, another survivor working on this cause, has said her goal is to alert future volunteers and to let those who already experienced crimes know that “they are not alone.”

That’s also what motivated Lara Logan to talk openly about her attack. In her 60 Minutes expose, after going through all the painful details of her assault, she said, “One thing that I am extremely proud of that I didn’t intend is when my female colleagues stood up and said that I’d broken the silence on what all of us have experienced but never talk about.” Women journalists who cover dangerous situations often feel the need to bury their stories of assault for fear of being treated differently than their male colleagues and kept from assignments in these areas. As Logan put it in her interview, “[W]omen never complain about incidents of sexual violence because you don’t want someone to say, ‘Well women shouldn’t be out there.’” In her 2007 piece in the Columbia Journalism Review on this problem, Judith Matloff reports that a meager survey, one of the only ones, of war correspondents by the International News Safety Institute found that of the 29 who took part, more than half reported sexual harassment on the job and two had experienced sexual abuse. “The shame runs so deep–and the fear of being pulled off an assignment, especially in a time of shrinking budgets, is so strong– that no one wants intimate violations to resound in a newsroom,” she says. She even reports that of her own narrow escape from such a crime, “We got away untouched, so why bring up the matter? I didn’t want my boss to think that my gender was a liability.”

What this means is that the issue ends up buried. The Committee to Protect Journalists reports, “We have little on our site [about this issue] because sexual assault is not commonly reported to us–the data, therefore, is not available.” And when the issue is buried, it goes unaddressed and women are left more vulnerable to these attacks. Logan herself reported, “I had no idea how endemic that it is so rife, so widespread, that so many Egyptian men admit to sexual harassing women and think it’s completely acceptable.” As Matloff puts it, “The general reluctance to call attention to the problem creates a vicious cycle, whereby editors, who are still typically men, are unaware of the dangers because women don’t bring them up. Survivors of attacks often suffer in lonely silence, robbed of the usual camaraderie that occurs when people are shot or kidnapped.” And the proper training and infrastructure simply isn’t created to help women prepare for and then deal with these problems. “When one considers the level of detail over protections against other eventualities–get vaccinations; pack dummy wallets, etc.–the oversight is staggering,” Matloff says. “[V]ictims of assault say that some training might have helped them make more informed decisions, or at least live with the outcome more easily.”

Women aren’t the only ones who are attacked in these situations, but the fact that some are is no reason to hold them back from this line of work. They can be unique assets abroad, gaining access to women in countries that divide the genders and the trust of assault victims. But even beyond that, using sexual assault as a reason to keep women from fulfilling important jobs that they are passionate about doesn’t stand up to scrutiny. What is needed is more conversation about the realities they face and what can be done to help them. That starts by encouraging women to come forward about their assaults.

Badass-Activist Friday presents MATT IGNACIO of the National Native American AIDS Prevention Center

It’s Friday, and we all know what that means! Interviews with your favorite badass feminists and activists. Whether social media queens and kings, creative artists, sex educators, or just kick-ass personalities, these people harness righteous anger, instigate movements and inspire culture change. We’re here to honor them and their work, but more importantly, to highlight how we can all get up, plug in, and Just Start Doing.

Feminism is an wide-ranging movement, and we at WIYL feel it’s so important to include activists working to broaden our perspectives and work in negotiating the complexity of intersectional oppressions, making the voices of marginalised groups heard. For this mini-series, we’ll be focusing on men and women who critique the gender hierarchy across all boundaries – cultures, race, age and medium.

So without further ado…

Here’s Matt Ignacio of the National Native American AIDS Prevention Center (NNAAPC)

CoH Group Photo April 2011

Matt Ignacio, M.S.S.W., is a member of the Tohono O’odham Nation, a federally recognized Native American Tribe located in Southern Arizona. As a public health consultant, he has over 16 years experience promoting sexual health and drug user health advocacy, working mostly with minority populations. He most recently worked for the National Native American AIDS Prevention Center (NNAAPC) as the Director of Training and Development. Most recently he graduated as a fellow from the Center for Progressive Leadership Fellowship Program – Colorado State office in 2010.

You work specifically with HIV prevention and queer health issues – can you speak a little bit about how consent, sexual assault come into your work?

When working with Native American, Alaskan Native and Native Hawaiian (herein ‘Native’) communities, issues of: sexual assault, consent/rape, and domestic violence certainly come into play when trying to promote sexual health and wellness. Assault, rape, and violence are NOT traditional Native values. These acts can create tremendous amounts of shame and stigma for the victim. As a result, these acts often go unreported. Furthermore, on some of the Reservation and rural communities I’ve worked with, reporting these crimes to law enforcement not only negatively impacts the victim, but also negatively impacts immediate and extended family members as well. In some situations, it can also negatively impact the entire community! A way to address these issues is to provide culturally-specific education and empowerment opportunities, as well as providing culturally relevant resources and linkages to care.


Are your personal experiences and identity important to your activism? Can you speak a little more as to how or why?

My experiences and identity are critical to my activism. Most of us have experienced some form of discrimination – the color of our skin, our sexual orientation/identity, where we are from, how we were raised, etc… I’ve certainly experienced and witnessed discrimination. Rather than sit back and be silent, I’ve had opportunities to be mentored by, work with and befriend some very outspoken Native leaders. They’ve all instilled the value of helping those most in need and to speak up and speak out for folks who do not have a voice. At the end of the day, my hope is that I’ve helped others do the same.

Sexual health is important for all, but what are specific problems that Native Americans, particularly those who identify as queer run into regarding education? What are the barriers to them speaking up, or getting access to the information they need? (Do you think that the dialogue around sex education can marginalize the experiences of minority youth?)

To a large extent, there continues to be a lot of stigma towards queer-identifying individuals in Native communities. Historically, every community member (gay, straight, etc…) had a value – a place or a role within the community. Today, for whatever reason, albeit historical trauma(s), colonization and/or adopting religious values – things have changed. This often makes it difficult to educate all Native community members in an honest and engaging way. As you can imagine, it is very difficult for those who are queer to access correct and life-affirming information. Interestingly, over the past decade, I’ve seen amazing Nation-wide movements by queer-identified Native people through community-based organizing, HIV/AIDS prevention efforts and political involvement and investment. It’s an exciting time!

Tell us about some people, activists, artists, writers, who inspire you, and how!

I’m inspired by and try to learn from leaders who fearlessly take action and lead by example. By no means am I fearless. In fact, it’s something I have to work on all the time. My parents and relatives are also prime examples of people who inspire me. I’m always fascinated by their stories of survival, resilience and humor. There’s a lot to learn from our own histories.

What have been the most rewarding and frustrating experiences working to advance getting appropriate, and culturally relevant information to ethnically and culturally diverse groups and minorities?

Some of the most rewarding experiences I’ve had advancing culturally relevant education is when individuals take the information I’ve presented to them, such as sexual health information, and then share it with their families or larger community. If I can play a small role in starting a dialogue that otherwise would not take place between friends, family and community – I’ve done my job. As far as ‘frustrating experiences,’ I suppose the length of time it takes to create lasting positive change. As progressively-minded people, we want change overnight – or at least I do! I have to remind myself to slow-down and learn from the process, not just from the outcomes.

What are the best things we as young readers, writers and activists do to ensure our sex education is meeting our needs and those of others? Any words of advice?

For myself, I force myself to ask the difficult questions and support those with little or no voice. We can’t meet our own sexual health needs if we don’t ask the difficult questions to our educators and/or health care professionals. Second, there is strength in numbers! Supporting those who are often ignored or overlooked is incredibly powerful, meaningful and socially responsible.

WIYL Badass-Activist Friday presents: NANCY SCHWARTZMAN (our fearless leader)

It’s Friday, and we all know what that means! Interviews with your favorite badass feminists and activists. Whether social media queens and kings, creative artists, sex educators, or just kick-ass personalities, these people harness righteous anger, instigate movements and inspire culture change. We’re here to honor them and their work, but more importantly, to highlight how we can all get up, plug in, and Just Start Doing.

Last night, The Line and Hollaback! celebrated their collaboration with The Right to be Sexy in the Bedroom and on the Street! at the Museum of Sex in New York City. In a fabulous panel that included Emily May of Hollaback! Twanna Hines of Funky Brown Chick, Andrea Plaid of Racialicious, Tara Ellison of Third Wave Foundation and NOLOSE, as well as our own Nancy Schwartzman,

Ladies, we gotta fight for the right to be sexy and know that with our efforts, one day sexual assault and harassment will finally bite the dust. Because we all know when our line has been crossed and by defining this line individually, we can take back control and turn victimisation on its head.

So, today, I thought we would celebrate our Fearless Leader, Nancy Schwartzman herself, who’s been the driving force behind spreading the word about consent and highlighting the importance of discovering our own Lines for ourselves.

Nancy has also just completed her second documentary, XOXOSMS about love and relationships in the technological 21st Century! Check it out.

There is a special student discount for the DVD of Nancy’s documentary, The Line. Buy one and have a screening party. Start a dialogue on your own campus with your peers! Email thelinemovie@gmail.com for more details!

300_Nancy Bio Pic

Without further ado, here’s her Inspirational Interview, with The Pixel Project!

I’ve known survivors of date rape and many of them do not confront their rapists, preferring to suffer in silence instead. How did you come to decide that you needed to confront him?

I spent a lot of time talking to survivors about what they lost after an assault, what had changed for them in their lives. The more questions I asked, the more one question rose to the top: Why? Why did this happen? Why did he do it? I knew that he was the only person who could answer that question.

Was there a particular reason that you chose to document this in the form of a film (first and foremost) instead of other media?

I worked briefly in documentary photography and I caught the film bug right at the time when digital cameras got small and affordable. I had produced a friend’s thesis film and thought “hey, I’ll make my own film!” I had no idea what that meant, or what that would entail. I started gathering footage, but then, unrelated to the filmmaking, I was assaulted. So whatever I was exploring on camera stopped mattering, and that was the story I needed to tell through filmmaking.

Tell us about your crew. How did you find them, and what drew you together towards making ‘The Line’?

The Line was a labor of love. In the beginning, it was just me! I had a wonderful friend who helped film my confrontation, found me the best hidden camera and microphone, and supported me emotionally. I brought in a handful of really talented editors into the process to help me make sense of the footage I was gathering, and who gently empowered and helped me tell my story. When I flew to Nevada to interview sex workers about consent, I cast a wide net looking for a cinematographer. It was the first time I hired anyone to shoot for me, and I knew what was most important was the feeling that person gave me in my gut. The person I hired made me feel calm and confident, and later became my husband!

On the Whereisyourline.org website you mentioned that you conduct workshops on activism to confront and transform rape culture, highlighting especially the need to work and prevent burnout. It took you years to produce ‘The Line’ – what was the drive that kept you going during rough times?

The drive that kept me going was hearing the countless stories just like mine. I’d visit college campuses and show a segment of the film to students and they would flood the front of the room following the screening. Every time a film fund would turn me down, essentially saying “your story isn’t important” students would tell me “this story is important, because it is my story.” I was privileged enough to have access to film equipment, so I felt the responsibility to make the film.

In ‘The Line’, you highlighted the difficulty of rape survivors seeking justice through the legal system. What do you think can be done by ordinary men and women who wish to see a change in legal systems when it comes to addressing rape?

Ordinary men and women can express their outrage and get informed. On the peer to peer level, learn the laws, learn the lawmakers who support justice for rape survivors, vote for them. Raise awareness among your friends, call out sexism, point out victim-blaming. For those who work outside the system –educate. Encourage your school to teach violence preventation in school, focus the dialogue around sex education to highlight pleasure and respect. Most men are allies in this work, charge them to learn more, and stop being bystanders, and show them men in the field doing this work.

I am a Malaysian woman and there are a number of things in the film, especially in relation to the understanding of a female body’s sexuality among conservative women in Israel, that I can empathize with – the higher the standards of demure behaviour is, the easier it is for women to fall from the image of the ‘perfect victim’. Do you have any advice for women who may be facing condemnation (directly or indirectly) because they do not comply with the image of the ‘perfect victim’?

There is no perfect victim. Societies that do not hold perpetrators accountable for their behavior will find any way imaginable to blame the victim. If you are demure, you may be too pretty, or from the wrong class, or riding the wrong bus, or outside during the evening. There is no shortage of excuses societies invent to avoid what is unquivocably true: if you were raped, it is because you were unlucky enough to be in the presence of a rapist. No matter what you were wearing, where you were walking, what you did in the past, present or future.

Has ‘The Line’ been screened outside of the United States? If it has, how has response been among audiences of these countries?

The Line has screened in Dakar, Dhaka, Istanbul, Ankara, Toronto, Liberia, Taiwan and Israel. I had a very supportive audience in Israel and a very spirited one in Ankara! We had a lively discussion about women’s rights in a global context. I did not attend the other screenings, but wanted to!

On a similar note, how has audience reaction been like from the different screenings of ‘The Line’ that you’ve attended?

I was nervous to show the film in Turkey, outing myself as both a Jewish and promiscous woman, but the conversation was marvelous, and went on for two hours! Women and men engaging in the debate, not afraid to call out each other’s biases. In Omaha, Nebraska it was so quiet in the room I thought tumbleweed was blowing through. Culturally, midwestnerners don’t discuss these matters, so getting that conversation going was a challenge. Over all the reaction is the same – people have a lot to share, and questions for how to best support survivors. I think the Where is your line? stickers are a great way to make the conversation interactive.

If someone is faced with the need to help someone who has experienced date rape, what advice would you give him or her?

I always tell people to listen and listen without judgment. Even an innocent question like “why did you go home with him?” or “why did you go out so late?” will sound like you are blaming the victim. Listen and get informed. Where are the advocates and help centers in your area? Where is the hospital or victim’s center? What is the hotline number? Let them know what resources are available. Believe them. Don’t tell them they have to do anything – but whatever they want to do, you’ll be right there with them.

This interview initially appeared at The Pixel Project

Sexual violence on campus: Entertaining violence.

Columbia Spectator, we applaud you! With campuses being one of the the highest-risk areas for young women in terms of date rape and assault, it is imperative that college media offers female student support by acknowledging incidents of violence and disrespect without victim-blaming.

Sadly, this isn’t often the case – last year, a writer at the Eagle, American University’s newspaper claimed that women too often make false claims of rape and sexual assault due to excessive drinking:

Let’s get this straight: any woman who heads to an EI party as an anonymous onlooker, drinks five cups of the jungle juice, and walks back to a boy’s room with him is indicating that she wants sex, OK? To cry “date rape” after you sober up the next morning and regret the incident is the equivalent of pulling a gun to someone’s head and then later claiming that you didn’t ever actually intend to pull the trigger.

Our very own Carmen Rios of (con)sensual at AU retaliated swiftly by turning his rhetoric on its head:

Let’s get this straight: any person who heads to a party and drinks five cups of the jungle juice is unable to provide consent. To justify manipulating someone who is inebriated, taking advantage of someone with physical threats, date-rape drugs, and coercion, and/or disregarding someone’s ability to enjoy or consent to sex is the equivalent of pulling a gun to someone’s back and shooting it in the dark.

Walker Harrison, of the Columbia Spectator, on the other hand, has called readerly attention to how violence against women and assault is invisible in popular culture and media because of the cult of celebrity. Unflinchingly, he argues that sexual violence is inexcusable and should be better addressed on campuses – and should never be brushed off.

We at Where Is Your Line commend Harrison and the Columbia Spectator for calling out sexual violence and disrespect as they see it, and insisting on change at the source of the problem. We can only hope media on other campuses will follow in their footsteps.

Harrison’s article below

Sexual violence on campus: Entertaining violence.

A quick glance at a sports section from this past weekend would most likely reveal headlines on the upcoming NBA playoffs, the threat of an NFL lockout, and the revival of legendary golfer Tiger Woods. The subjects of these articles are all incredible athletes performing at the height of their profession. But another more disturbing, less-acknowledged common denominator for many of these individuals is alleged sexual assault and domestic violence. Yet even the most alarming of these allegations, charges, and convictions tend to be ignored in the larger-than-life world of popular culture.

Two of basketball’s best teams, the Lakers and the Mavericks, will be led by their star players Kobe Bryant and Jason Kidd. Bryant was accused of raping a 19-year-old during a rehabilitation trip in 2003. Kidd has been accused of multiple counts of sexual assault and domestic violence with multiple women, including his ex-wife. People afraid that the NFL is facing a lockout next year will fondly remember its last game, Super Bowl XLV between the Packers and the Steelers. Last summer, seven Packers were investigated in a sexual assault case, of which one was charged, while Steelers quarterback Ben Roethlisberger has been acccused with not one but two cases of sexual assault in the last 20 months. Lastly, Woods was at the center of a highly publicized case of possible domestic violence between him and his supermodel wife, Elin Nordegren, which elucidated his countless sexual transgressions.

The pattern is also apparent in the equally influential music industry. The top music videos on iTunes feature Chris Brown, who beat then-girlfriend and pop star Rihanna (whose song, ironically named “S&M,” tops Brown’s by four spots in a slight instance of poetic justice). Also on the list is a song by Lil Wayne, whose crew was accused of sexual assault during one of Weezy’s recording sessions just a few weeks ago. Further down the list are the artists Snoop Dogg, who was accused of rape in 2003; Eminem, who was charged with domestic violence and whose songs often allude to physically harming females; and Waka Flocka Flame, who was investigated for sexual assault in 2010.

The point isn’t to shine light upon the rampant cases of sexual assault and domestic violence in our favorite forms of entertainment, but to show how easily and quickly we brush off these charges and allegations. With some backward calculus, we forgive perpetrators because of their hit singles and three-pointers, as if professional feats balanced out criminal tendencies. I myself turned a blind eye to my beloved New York Jets’ sexual harassment case—the victim of which, female reporter Ines Sainz, was later labeled as “asking for it” by Fox sportscaster Brian Baldinger—when they began winning game after game.

And do not think that the prestigious Ivy League is above these occurrences. Pledges from the fraternity Delta Kappa Epsilon at Yale marched on Old Campus last October, chanting, “No means yes, yes means anal.” Two months later, a Columbia professor was charged with sleeping with his own daughter.

Our inclination to dismiss cases of sexual assault and domestic violence calls for a better, smarter effort when it comes to Columbia and Barnard’s Take Back The Night. The reality is that the members of the community will not understand the gravity of the issue unless it’s brought to them. Marches, speeches, and movie showings are attended by the people—mostly women—who already recognize the prevalence of sexual assault and domestic violence on college campuses. But the people who need to be informed are the potential victims and offenders, who will most likely only consider these initiatives as nuisances.

So, instead, target sexual assault at its source. These incidents often take place during socializing hours, late at night and on the weekends, when alcohol is involved. Thus, the best way to combat sexual assault and domestic violence is to declare a safe, sober weekend. Ask fraternities to postpone parties, or request that local bars hold off on special events. Have students sign up to sacrifice one of their precious weekends and pledge not to consume. The result—quiet Friday and Saturday nights—would pack more potency and remind more students of the issues at stake than noisy marches through campus—because in our fast-paced universe, where the roar of a crowd at a game or a concert drowns out the reality of sexual assault, calm silence might be the ultimate reminder of our better selves.

The author, Walker Harrison, is a Columbia College first-year. This post initially appeared in the Columbia Spectator, and is cross-posted with their permission.

Badass-Activist Friday presents: LORI ADELMAN of Feministing and International Women’s Health Coalition

It’s Friday, and we all know what that means! Interviews with your favorite badass feminists and activists. Whether social media queens and kings, creative artists, sex educators, or just kick-ass personalities, these people harness righteous anger, instigate movements and inspire culture change. We’re here to honor them and their work, but more importantly, to highlight how we can all get up, plug in, and Just Start Doing.

Feminism is an wide-ranging movement, and we at WIYL feel it’s so important to include activists working to broaden our perspectives and work in negotiating the complexity of intersectional oppressions, making the voices of marginalised groups heard. For this mini-series, we’ll be focusing on men and women who critique the gender hierarchy across all boundaries – cultures, race, age and medium.

So without further ado…

Here’s Lori Adelman of Feministing and International Women’s Health Coalition !

lori

Lori Adelman is a writer, blogger, and advocate for global health and rights. She works as an Associate at the International Women’s Health Coalition, where she edits and writes for Akimbo, the IWHC blog, and helps develop and implement communications strategies to influence international policy and build local capacity in Africa, Asia and Latin America. She is also a regular contributor at Feministing.com and TheGrio.com. Prior to joining IWHC, Lori worked in the Women’s Rights Division of Human Rights Watch, where she lent support to a U.S. tour that raised awareness about the obstruction of access to legal abortion after rape in Mexico. You can find her on Twitter, handle @Lori_Adelman.


We’ve faced many challenges to our reproductive health over the past couple of weeks – and it’s hard to imagine a world wherein women’s rights to their own bodies aren’t challenged. Can you talk a little about your work with IWHC, particularly how you work to progress sexual and reproductive rights more globally? Why is this important?

I feel both consumed with rage about attacks on women’s health and autonomy (which have been getting lots of attention recently but are certainly not new), and ridiculously privileged to be able to work to counter them, in my day job as an advocate and also as a blogger and writer.

The International Women’s Health Coalition (IWHC) is this amazing organization that I discovered out of college. It works to promote and protect sexual and reproductive rights and health (SRRH), particularly in Africa, Asia, and Latin America. And it does so by employing a unique model of partnership with grassroots organizations who are doing this work all over the world at the local, regional, and international level. So it’s a “coalition” in every sense; a movement, really.

I feel so lucky to be part of this transnational, progressive, feminist organization that practices what it preaches. The work is so important and dear to my heart because of what you mentioned in your question- the opposition we face is strong, unrelenting, and highly organized, so we need to be even moreso. Everybody deserves to live a free, fulfilled, healthy life. I don’t think I would be able to feel that I myself was living a fully self-realized life, as a woman, as a person of color, unless I was working to help others achieve this ideal as their reality.

Cultural relativity is an issue that is difficult to deal with, particularly when trying help achieve rights for women internationally. Can you speak to how you feel about this issue, and if you have any qualms with the way advocacy operates – does it follow a westernised ideal?

This is a great question, and one I spend a lot of time thinking about.

I think it’s really easy for activist spaces to fall in line with and begin to mirror the structure of oppressive systems that exist in the rest of the world. That’s why it’s so important, as activists, as advocates, and as feminists, to work and speak with communities, not for or on behalf of them. IWHC supports local leaders so they can implement what they know works best. Our support helps partners to more effectively distribute and implement their own message, not some westernized version. And at Feministing, we’re constantly working to provide a platform for others to share their own stories, and to be heard. I’m not saying I have all the answers, or that I’ve found a secret way to engage with people that completely eliminates all traces of systematic coercion or discrimination of any kind. Because the history there goes back a long way. But I’m saying that I believe it’s crucial to derive strategy and demand meaningful participation from the communities and people whose health and lives are at stake, and I try my hardest to live and work by that.

Are your personal experiences and identity important to your activism? Can you speak a little more as to how or why?

Absolutely. In its earliest stages, as is the case for many people, my own feminism was very much tied to my local surroundings: my hometown, my friends, my high school.

I went to a big public school, where I was very alone in my feminist beliefs, save for a few close friends of mine. And I’ll never forget, in 9th grade, experiencing my high school’s version of “sex ed” which consisted of, among other things, being asked to consume a bag of Cheeto’s, then gulp up a glassful of water, swoosh it around in my mouth, and spit it back into the glass. As my classmates and I looked at the unappealing orange flecks that had been transferred to the water, we were matter-of-factly told that when you have sex, you are exchanging bodily fluids, and the more partners you have, the more flecks you pick up in your “glass of water”. Though I found myself reeling at the image along with my classmates, a part of me questioned the foundation of the exercise and wondered how such an abstract and shaming image could help give me the tools I needed to navigate my sex life safely and pleasurably.

Since high school, I’ve learned that although of course our experiences at the local level, in our own communities, are our own, they do not exist in a bubble. I am just one small part of an entire global movement of people mobilizing for change around issues related to health, rights, and justice.

Feministing is a wonderful online community where you get to make feminist issues more accessible to internet-savy feminists, particularly youth. Do you think blogging and social networking technology is particularly important to feminism right now, and why?

Feministing, and particularly the writing of Jessica, Vanessa, Courtney, Samhita, Perez, and Ann, had so much to do with my evolution as a writer and activist. So I’m totally honored to be able to write for the site on a regular basis now. And to answer your question, yes, absolutely: blogging and social networking technology is particularly important to feminism right now because of the role it plays in consciousness raising. There was a time when “the problem with no name”- the problem of injustice- was experienced uber-personally, almost shamefully, often alone and in secret or in small groups of women. Now it’s named, discussed publicly, and countered in some of the smartest, funniest, most interesting and most culturally relevant ways imaginable on a daily basis, for all to see. That doesn’t mean these issues are automatically solved, but it’s certainly an important step forward.

The feminist blogosphere can get, like much of the internet, antagonist and unnecessarily personal – the recent slew of feminist commentors criticising Jezebel.com’s editor-ship and the commodification of the ‘feminist’ demographic is interesting. How do you feel about this flip side of feminist blogging? How can we make sure we are participating as respectfully as we can?

I feel wary of this “flip side”. It is off-putting, insular, and counter-productive. I recently wrote a piece called “How to Respectfully Disagree with Naomi Wolf” because I was so upset over how she was being attacked over the whole Assange/Wikileaks fiasco, even though I thoroughly disagreed with her stance. As I mentioned in that piece, I think it can be easy to get carried away as a feminist blogger and get lost in expressing solely rage, indignance, and outrage. Certainly those feelings are valid, especially with some of the things that are going on in today’s world. But as bloggers like Sady Doyle have so eloquently exposed, those aren’t the only things that should drive our activism. Being a contrarian may invite controversy and generate traffic, but is that the ultimate goal? If we truly want to push the agenda forward, we have to hold each other to a higher standard.

How does your work at IWHC inform your work as a blogger? Are there areas where these are incompatible, or where one is at odds with the other?

I blog both for the IWHC blog Akimbo as well as Feministing, and I also write for TheGrio.com, a news site geared towards an African-American audience. They are all drastically different spaces! I love being able to be a part of all three, because blogging for an organization’s blog is completely different than blogging for a large media corporation, which is completely different than blogging as part of a non-hierarchical self-described group of independent activists. Each of these spaces has its place on the internet, and I’m lucky to work with people who support my involvement in each of these spaces.

We at WIYL believe that blogging is the best way to encourage young feminists to get interested in and inspired by activism – do you have any words of advice for them?

Be courageous with your story. I truly believe in the radical, subversive, powerful, and progressive nature of being honest and thoughtful about race, class, identity, and politics in public.

The Republican attempt to control women’s sexuality

Good news! Our government was able to get itself together just in time to avoid closing its doors. Literally at the 11th hour, minutes away from the first government shutdown in 15 years, what could have possibly been the sticking point keeping lawmakers from reaching a deal? Was it funding our 2.5 wars? Investments in education or infrastructure? What to do about our unemployment crisis?

Nope. It was whether or not to allow a rider (a.k.a. an attachment to the bill) that got rid of Title X funding for Planned Parenthood. But in a fight over the budget and trying to save the government from spending too much money, getting rid of this funding will do exactly the opposite. Planned Parenthood’s services help prevent unwanted pregnancies that are a cost to taxpayers, not to mention providing preventative care to millions of women and men, helping them root out cancer early and stay healthy. And Planned Parenthood is able to offer these services in a cost effective way; if the government has to provide them on its own, rather than contract with Planned Parenthood, it will simply have to spend more money.

And while the GOP and the media talked about this as a fight over abortion, it wasn’t about that at all. After all, the Hyde Amendment prohibits Planned Parenthood from using any federal money it receives to pay for its abortion services. Not to mention that such services makes up for a mere 3% of what it does. What’s the rest of it, you ask? Four million STD tests, one million pap smears, 830,000 breast exams, and providing 83% of all clients with things that prevent unwanted pregnancy in the first place. The rider also stripped funding from UNFPA, which isn’t allowed to use federal funds for abortion either. Rather, its mission is to avert maternal and infant mortality in developing countries.

So this wasn’t about money and it wasn’t about abortion. Why exactly has the GOP targeted Planned Parenthood so heavily? Author Ellen Chesler points out that part of it is political: get rid of Planned Parenthood and you eliminate an organization that effectively mobilizes women who vote against Republicans. Amanda Marcotte explains that it’s also about Republicans deciding that poor women who have sex don’t deserve government money.

It’s also about controlling women’s sexuality. Any woman can get it on without severe consequences because she’s empowered with contraception and sex education and, good heavens, the choice to terminate and unwanted pregnancy. By denying women the tools to have safe sex when and with whom they choose, the GOP is looking to put up limits. The idea that a woman could have sex for pleasure, do it out of wedlock, and not suffer the wrath of God in the form of an STD or an unwanted pregnancy clearly irks them.

The GOP’s bait and switch on abortion was also evident in HR3, the “No Taxpayer Funding for Abortion Act,” which was from the start redundant, as the Hyde Amendment already takes care of this. But beyond that, Republicans managed to include a provision that changed the definition of rape to only that which is “forcible.” This has nothing to do with abortion, but everything to do with attacking women and their sexuality. It put the blame on the woman who “asks for it” or is “too drunk” or “too flirtatious” rather than on the rapist where it belongs. It’s one more way of punishing women who don’t wear iron clad chastity belts. They may claim that this is about saving the lives of fetuses, but when it’s clearly not about abortion and rather about sex and rape, it’s hard to take them at their word.

And even though the facts are clear these fights aren’t really about abortion, the GOP drums up the perception that they are. Anti-abortion fever is also about controlling women who have sex. As Ann Pellegrini puts it: “Abortion conjures raced and classed images of an out of control female sexuality. An unwanted or unplanned pregnancy, which can happen for so many reasons—including failed contraception or a failure to educate young people about contraception at all (hello, abstinence-only sex education)—is instead recast as a woman’s failure in self-discipline and sexual morality.”

When girls and women are denied the tools to make healthy choices about sex, no one wins. But the point for Republicans is to attempt to put walls around women and their sexuality, denying them the ability make their own choices and casting them as immoral.

Badass-Activist Friday presents: EMILY HEROY of Gender Across Borders

It’s Friday, and we all know what that means! Interviews with your favorite badass feminists and activists. Whether social media queens and kings, creative artists, sex educators, or just kick-ass personalities, these people harness righteous anger, instigate movements and inspire culture change. We’re here to honor them and their work, but more importantly, to highlight how we can all get up, plug in, and Just Start Doing.

Feminism is an wide-ranging movement, and we at WIYL feel it’s so important to include activists working to broaden our perspectives and work in negotiating the complexity of intersectional oppressions, making the voices of marginalised groups heard. For this mini-series, we’ll be focusing on men and women who critique the gender hierarchy across all boundaries – cultures, race, age and medium.

So, without further ado…

Here’s Emily Heroy of Gender Across Borders!

Emily Heroy is the Executive Editor and a founder of Gender Across Borders, an international feminist community and global feminist blog, created in April 2009 out of her interest in international development work and feminism. In this community, issues of gender, race, sexuality, and class are discussed and critically examined. It embraces people of all backgrounds to come together to voice and progress positive gender relations worldwide. In March 2011, Emily was named one of the top 100 ”most inspiring people delivering for girls and women ” from the NGO Women Deliver.

Gender Across Borders is an acclaimed blog that suggests gender relations can be progressed worldwide through critical inquiry. Admirably, it is particularly aware of its position of privilege as from the dominant, US perspective. Can you talk a little about why you started the blog and why this awareness is especially important?

This blog was started back in April 2009, when there were no feminist blogs dedicated to highlighting international issues. It is extremely important for us, as global feminists, to continually acknowledge privilege in the fight for gender equality. Not only does it not only engage more with international readers, but we don’t want our U.S. readers to be in the dark about the position of power we have.

Gender and sexuality based oppressions are intersectional ones and often locate themselves within other forms of oppressions such as race/ class/ ability. How do you think your work in Global Feminism and broadening western feminist perspectives can help advance discussions about addressing inequality abroad// inform foreign aid campaigns.

Gender and sexuality cannot be discussed without addressing issues of race/class/ability/religion/etc. When it comes down to it, feminists want equality for all. However many movements have failed to address intersectionality. For example, the Feminist movement in the 1970s and even today ignored and continue to ignore black women’s rights—and this implies inequality. That’s why we talk about other issues that feminists face on GAB—racism, classism, ableism, immigrant rights, etc. Without discussing these forms of oppression, we’re putting feminism on a pedestal and saying that all other movements and issues aren’t as important.

Some western feminists seem to think that feminist issues outside of the U.S. aren’t as important local feminist issues. At GAB we’re trying to show that gender issues live “across borders.” For example, my issue of abortion rights in the U.S. may vary in content from a Moroccan woman’s issue of economic power, but we’re both dealing with a similar kind of inequality because of our gender. Solutions to our problems will not be the same, but just like intersectionality, we have to be inclusive in our end goal: equality for all.

Are your personal experiences and identity important to your activism? Can you speak a little more as to how or why?

I am a white upper-class woman from the U.S. My family traveled a lot when I was younger—Egypt, Morocco, Czech Republic, Germany, France, England, Italy, Austria, etc. From that I got a sense of cultural awareness– something that I realize not many Americans have (because of lack of funds) or value. My family is somewhat politically middle-of-the-road but more importantly, fiscally conservative. I think that because of this, I didn’t have a sense of politics until I got to college in 2003.

Once I got to college, after a year or so, I declared my major in Gender and Sexuality studies and declared myself a feminist. I interned at small nonprofits in New York City (where I went to college) where I could work with underprivileged girls. I wanted to combine my interest in international cultures and feminism—so I traveled abroad in the summers between my years in college doing international volunteer work in India, Brazil, Peru, and Thailand—mostly working with women and children. After college, I joined the U.S. Peace Corps in Morocco to further my interest in international development and feminism.

I don’t think I would identify as a “global feminist” had I not had these experiences both abroad and in the U.S. Working with different groups of women and girls, those who are less privileged than I am, put my own experiences into perspective.

How has technology helped with your activism? Considering the use of technology is an economic privilege, to some extent, do you think the online activism that has been lauded as being far-reaching/ global in fact necessary marginalises certain groups? How can we address this?

Technology has helped with my activism—I’m able to connect with other feminists around the globe more easily. I want to also stress that blogging is not activism—it does spark change and can grow into activism, but it is not activism in it and of itself.

I do agree that technology is an economic privilege. While almost everywhere, for the most part, is connected to the internet—it certainly doesn’t mean everyone is able to use the internet. Especially in underdeveloped countries, the majority of people using the internet are men, because after all in these countries, families cannot afford computers at home or internet connectivity. There are internet cafes all around—which are great, don’t get me wrong, but some women in these countries just don’t go out of the house very much. Or many countries have issues with power—power is not reliable and goes off frequently. Or they don’t know how to use a computer.

Some of these problems can be answered with better infrastructure—countries don’t have the money to spend or the politicians to implement developing a more internet-accessible country.

We’ve recently faced many challenges to our right to reproductive justice – but this is a fight that’s remained largely US centric – how do you feel about the dominant perspectives of feminist activists nowadays? Do you feel they are limited?

I think there are a few feminists out there who think that one issue trumps the other. Reproductive justice is currently being attacked from just about everywhere in the U.S.—from Republicans and Democrats, to prolife interest groups to evangelical Christians, which is why it’s the center of the movement here, and I understand that we as feminists must band together to defend our reproductive rights, but there are so many equally important issues and problems at stake in terms of gender equality. As feminists in the U.S., we need to make every issue important and at the forefront of feminism. I feel like we are only limited because of what we limit ourselves—we need to branch out to other people and other groups to let them speak, discuss, and voice their opinions on gender equality.

We at Where Is Your Line are all about sex positive education and consent – and hope to continue disseminating our message internationally. But cultural relativity can be tricky when it comes to issues of sexuality. What are your thoughts?

I agree—cultural relativity can be very tricky in terms of talking about sexuality. I remember back when I was living with Morocco a few years ago, some Peace Corps volunteers had organized a women’s health seminar where they went around to local villages telling them about safe sex. Because of the social conservative culture, all men were asked to leave the room during the seminar and we weren’t allowed to hand out condoms to the women. How do you promote positive sex education without handing out condoms? The least we could do was discuss condoms and tell them how they worked and why they should use them. Not the best sex education, but in this instance, women were very curious about condoms as most of them had never used them or knew what they were. I’d like to think that bringing up the issue of safe sex allowed for some sort of acceptance that condoms were okay, even in a small conservative village in Morocco.

But when it comes down to it, the way you approach sexuality in the U.S. is very different from approaching sexuality in other countries and cultures. Being cognizant of the culture is first and foremost when teaching about positive sex—for example, in Morocco, some women expressed that they didn’t want to have as many kids as their mothers did. We used that to our advantage—in telling them that condoms also prevent pregnancy. But I also think that there are limitations within conservative cultures, and you can’t overstep that boundary.

How can we best continue to raise awareness of a global feminist perspective in this age where information can be too overwhelming and people have more of an eye towards home?

There’s more to global feminism than technology—which, with the internet, makes the dissemination of information very overwhelming. We can truly raise awareness of global feminism with discussions between people, face-to-face. While much of this discussion happens online, it’s important to take this discussion offline—connecting at a local level, and relating how these local feminist issues are similar to the broader feminist movement internationally. How do we expect to achieve gender equality without banding together with women across the globe?

Duke Nukem jumps the shark

duke nukem

There’s long been a back and forth over whether or not violent video games lead kids to violence. But what else might children be picking up from video games? If they play Duke Nukem, they might internalize the idea that women are objects and can be smacked around if they don’t behave.

It’s been leaked that the upcoming Duke Nukem Forever game (which, admittedly, has been “upcoming” since 1997) has a multiplayer mode, and one of the activities in this mode is a game called “Capture the Babe.” As the name might suggest, it’s capture the flag where the “flag” is a woman. But it’s not enough that women be picked up and thrown around literally like a toy. If she “freaks out” (and what woman wouldn’t when a random man decides to sling you over his shoulder), the game’s solution is to have the player give her a smack.

I used to be a huge Duke Nukem fan when it first came out as a computer game where a Hulk Hogan-esque character had to shoot up all the invading aliens. Sure, it was a bit silly, but the point of the game was to defeat the invading Dr. Proton and no babes were involved. How far we’ve come from such simple times. It appears that consequent versions have gotten more and more over the top – one of the sequels for Playstation is called Duke Nukem: Land of the Babes. It’s veered away from a simple man vs. bad guys game to one that relies on sexist tropes. In fact, the goal of this game is to save women from being raped by invading aliens. It isn’t enough to pit Duke against aliens; rape as a weapon of war is co-opted as a motivator to go get the bad guy. The Mary Sue claims that the game sees itself as “over the top in every way” and “something that considers itself satire,” and this may be true (I haven’t tried it out since the days of dial up modems). But satire can still go too far.

What “Capture the Babe” and the rest of the game shows is just how pervasive the acceptance of forcing things violently upon women is in our culture. Duke Nukem is just one shoot-em-up game, but if something like this can pop up without much fanfare, it’s clear how insidious it is. The reviewer of the game that reveals this new function, Eurogamer, isn’t even phased by it. Boys playing it aren’t going to go out and start hoisting random women and smacking them into line. But if they see these things taking place and aren’t asked to interrogate whether or not it’s okay, it becomes normalized. Women are but pawns used for the entertainment of men. Their agency over their bodies is suppressed for the sake of a game.

May I suggest a level of Angry Birds instead?

Charlie Sheen: A Small Feminist Victory?

Confession: I am hooked on any and all news and stories related to Charlie Sheen. I can’t help it. As a moth is drawn to the light and then subsequently zapped to death, so am I strangely drawn to celebrity shenanigans, and Charlie Sheen’s meltdown is to me, well, the World’s Largest Lamp, which Google tells me is an actual thing. Anyways, I’ve genuinely reading tweets and updates about tiger blood and winning and warlocks and other vaguely fantastical references that could only originate from a man who is clearly so wired on cocaine and ego as to combine the imagery inspired by a 13-year-old boy’s gaming collection with an overtly zealous political candidate’s rhetoric (“My violent torpedo of Truth/Defeat is Not an Option”…what?). That said, when Trisha asked me to cover Mr. Sheen for WIYL, I was a little confused. Charlie Sheen’s downward spiral is a feminist issue? Should I not be following this man’s downward spiral? Is it wrong for me to enjoy his interviews and rants? Feeling guilty and dirty about my apparent feminist sins, I did some deep, deep soul-searching (okay, I watched a few episodes of Gilmore Girls), and realized that The Sheening, Bruce Springsheen, and any other Sheen-related pun you find appropriate, is not a feminist issue. It’s a feminist victory.

That said, the pleasure I derived from Keeping Up With the Kardasheenan was actually a healthy dose of schadenfreude. Charlie Sheen is a character. He’s unintentionally hilarious. He’s also a total asshole. Sheen has allegedly threatened to kill five women, has shot at and strangled his girlfriends, and once beat a woman for not having sex with him. It’s darkly enjoyable to see a man who has abused so many women in the past now be openly mocked by the public, and to witness his breakdown and consequent firing from Two and a Half Men. What goes around, comes around, Justsheen Timberlake.

Similarly, the public reaction to Sheen’s actions- the domestic abuse, the coke binges, the bevy of porn stars for hire- has given feminists reason to celebrate. Firstly, Sheen’s history of violence against women shows this true, misogynistic colors, but his actions alone do not a feminist issue make; it is society’s reaction to these happenings that should provoke our response. In this case, while Sheen faced no legal trouble, his violent acts have been publicly decried; tiger blood references may be ubiquitous, but no one is celebrating or giving Sheen a free pass for abusing these women. Also noticeably lacking in the media coverage of Sheengate is slut-shaming. Bloggers and commentators have often remarked how male celebrities continue to find work and slip fairly quietly under the radar when they find themselves in the midst of drug abuse and generally reckless behavior, while female celebrities are collectively scolded and reprimanded; the classic example given here is Robert Downey Jr. v. Lindsay Lohan. The Last of the Mosheencans isn’t exactly how I pictured arriving gender equality, but I’ll take what I can get. Charlie Sheen’s latest escapade, the one that put him in this media mess, involved too much cocaine, and a house full of porn stars that were paid for their services. Surprisingly, there has been limited slut-shaming involved in this affair; the general reaction has been one of “I can’t believe Charlie Sheen hired a bunch of hookers, that perv, what was he thinking?” and less of “I can’t believe those porn stars had sex with Charlie Sheen for money! The nerve of those wenches!” While there has been some fascination and speculation about these women, particularly about Kacey Jordan, who claimed she was promised a Bentley in the throes of passion (which isn’t “slutty” at all, just gullible), the focus has not been on their consensual choice of occupation, but on the legally questionable pastimes of one Charlie Sheen.

Granted, these signs of progress of depiction and treatment of women, and violence against women, in the media are small victories. It’s encouraging to see that people are laughing at Charlie Sheen, not with him, as he holds a knife to his girlfriend’s neck and holds a prostitute hostage in a bathroom. To quote Mr. Sheen, we may very well be on our way to, duh, winning.

Badass-Activist Friday presents AIMEE THORNE-THOMSEN of Astraea Lesbian Foundation for Justice

It’s Friday, and we all know what that means! Interviews with your favorite badass feminists and activists. Whether social media queens and kings, creative artists, sex educators, or just kick-ass personalities, these people harness righteous anger, instigate movements and inspire culture change. We’re here to honor them and their work, but more importantly, to highlight how we can all get up, plug in, and Just Start Doing.

Feminism is an wide-ranging movement, and we at WIYL feel it’s so important to include activists working to broaden our perspectives and work in negotiating the complexity of intersectional oppressions, making the voices of marginalised groups heard. For this mini-series, we’ll be focusing on men and women who critique the gender hierarchy across all boundaries – cultures, race, age and medium.

So, without further ado…

Our first activist in this series is the admirable Aimee Thorne-Thomsen of the Astraea Lesbian Foundation for Justice and previously of The Pro-Choice Public Education Project!

ARTT photo

Aimee Thorne-Thomsen brings her passion and extensive experience in coalition-building, leadership development and communications to the reproductive justice movement. Currently
she serves as the Interim Executive Director for the Astraea Lesbian Foundation for Justice, dedicated to supporting LGBTI organizations around the world working for racial, economic and social justice. Before that, Aimée was the Executive Director of the Pro-Choice Public Education Project (PEP), where her work focused on creating spaces for and elevating the voices of young women, transgender and gender non-confirming young people in sexual and reproductive health and rights. Under her leadership, PEP completed 2 ground-breaking research reports on young women of color on sexual and reproductive health and rights. She has spoken around the country these issues, their impact on young women, and women of color.

The Pro-Choice Public Education Project is dedicated to building an inclusive reproductive justice movement by raising the voices of young women, transgender, and gender non-conforming young people – something incredibly admirable and necessary if the movement is going to have longevity in the future. Can you talk about why you think there are certain groups of women whose voices are less audible, and if the feminist movement is doing enough to ensure they are heard?

I think ultimately it’s about power and oppression. Young women, especially young women of color and LBTQ folks, are often left out of discussions, organizing and movement work because they are seen as having little-to-no power. And that is based on oppression – racism, ageism, classism, homophobia, ableism, etc. I can’t speak for the feminist movement as a whole, because I think there are multiple feminist movements. That said, I don’t think any of the feminist movements that I am aware of do enough to lift the voices of young people, especially more marginalized communities of young people.

How has technology helped with your activism? Considering the use of technology is an economic privilege, to some extent, do you think the online activism that has been lauded as being far-reaching in fact necessary marginalises certain groups, particularly of youth?

Technology in its broadest sense, has indeed broadened the reach of reproductive justice ideas, the framework and therefore, the movement as a whole. There is a certain economic privilege in accessing technology, and yet certain technology (like cell phones) are ubiquitous. A lot of research has shown that cell phones is the main way that young people, especially people of color, access the internet.

Can you talk a little more about your experiences as a woman of colour and an activist? Was there a time where you felt your issues were being overlooked by the greater majority, and how your identity and personal experiences play into your activism?

My personal life and my multiple identities are the basis of all my activism. My earliest activist experiences sprung out of my experiences with multiple oppressions, especially around class, gender and race. As I’ve grown older, I am much more aware of my own privilege. I have tried to build bridges across to other movements where I can be an ally (such as immigrants’ rights and LGBTQ liberation) and link issues across movements

Reproductive justice seems to be one of the fights that we keep having to repeat, and I feel we have to constantly assert our right to ownership over our own bodies because politicians exploit this particular women’s issue as a tool to other ends. Can you tell us your views on the recent Planned Parenthood fiasco? How do you think we can keep moving ahead with reproductive justice despite the setbacks that keep appearing?

The fight for reproductive justice is ongoing, just as the struggle for human rights is ongoing. What I mean by that, is we should not believe that we will one day win this fight, and we’ll never have to go back and reinforce the achievement of these basic rights. Despite the tremendous strides of the Civil Rights Movement in the US, we still are working through the implementation of and protection of those rights. Reproductive health, rights and justice should be seen through a similar prism. The struggle for reproductive justice is not just about bodily autonomy; it’s also about our rights to create our families of our own choosing, our ability to express our gender(s) and sexuality freely and free from violence. For me, reproductive justice is ultimately about reclaiming power and transforming that power so that all women, men and children have the access to the resources they need to lead healthy lives.

In order to advance reproductive justice, we need people who are focused on short-term fights and a long-term vision. Our political opponents are well-funded and have a long-established infrastructure. We don’t have that. What we do have is our communities. Reproductive Justice comes out of the lived experiences of our families and our communities, and it is an affirming, positive vision for the future. We need secure the funding and develop the infrastructure in order to lift up the perspectives of our communities in terms of identifying the problems and the solutions.

As for Planned Parenthood, I am not surprised by the attacks on them. This has been coming for a long time. I am pleased, however, that so many people in different spheres have come out and affirmed the need for Planned Parenthood and the work they do. I stand with Planned Parenthood and am glad that so many others do too.

The Pro-Choice Public Education Project is one of the greatest resources for reproductive justice and includes legal information – do you think this is particularly important? Why?

Because of oppression and educational access (along with other factors), many young people don’t know that they do have rights. Many women, especially immigrant women, don’t know that abortion is legal in this country, for example. It’s important that we reach out and share this information who have not traditionally had access to it.

You work with a great variety of youth and activists from all perspectives – does this make it difficult to negotiate goals? How can we best locate common target areas and foster understanding?

I’ve never thought of it that way, to be honest. Our work at PEP was to locate the voices of young women, particularly young women of color, queer youth, and gender-non-conforming in the sexual and reproductive health and rights arenas. Sometimes that meant sharing multiple points of view around an issue, such as abortion. We wanted to enlarge the conversations around reproductive justice to not only include young people, but also to acknowledge them as experts and leaders in the work as well. That didn’t always lend itself to establishing simple, clear goals. In fact, sometimes our work was to make things messier and to not sacrifice the voices of some young people to advance the voices of others.

I’ve done most of my reproductive justice work in coalition. The most successful partnerships have been those where all the people impacted by the issues were included in the conversation. When it comes to youth and young people, it’s often older adults who are talking about young people, and more often than not, problematizing and stigmatizing their behavior. A better option is to have young people at the table, setting the agenda, leading the conversation and developing solutions to the problem. In other words, we need young people involved at every stage of the reproductive justice movement in multiple roles and speaking for themselves from their own experiences.

Identifying common goals and fostering understanding requires trust.
And trust requires clear, respectful communication and some sense of a mutual vision.

How do you think we, as young activists and students can best make a difference in terms of inclusivity and reproductive justice?

I am not sure what you mean by inclusivity. I’ve been in situations where I was included and still not heard or respected. So I don’t think in terms of inclusivity. My goal is transforming power and locating young people at the center of the struggle for reproductive justice. There are many avenues for young people to engage in this fight, and I think they should find the ones that resonate most for them. Whether its creating awareness through online media, campus and community events, tools or organizing for community resources, comprehensive sex education or a piece of legislation, we need the voices and skills of young people EVERYWHERE.

Everyone can do something. Talk to your friends and family about these issues. Volunteer at an organization like Choice USA, Asian Communities for Reproductive Justice, National Latina Institute for Reproductive Health, SisterSong Women of Color Reproductive Justice Collective, National Asian Pacific Women’s Forum and others. Use Facebook, Twitter, Youtube and other social media platforms to educate yourself and others about the issues, AND add your perspective to the discussions so that young people’s voices are heard. Write to your representative about legislation (both good and bad). Vote. Start your own collective, network or organization. In other words, do whatever you need to do to make yourself heard!!!

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