‘sexual assault’

Circle of 6 App and SAAM

As you may have noticed, we have been making a lot of references to SAAM -Sexual Assault Awareness Month. It’s happening right now, and we are using this opportunity to try and raise more awareness on the topic. You can find out more about SAAM on this site.

Our blogger Ethan also wrote an excellent article for the Huffington Post summing up the intent behind SAAM, and why it is such an important and valuable project. You can check it out here.

On a related note, I am sure you all know by know that we launched the Circle of 6 App on March 20th, an app designed to help prevent sexual violence. We have created an interesting round-up of reactions to the App here. Take a look! And if you want some more information on the App or want to download it, you can go to the Circle of 6 website.

Have a wonderful Easter weekend!

One Woman’s Story of Sexual Violence and Beyond

I was incredibly moved after hearing the most recent story on The Moth podcast and it seems appropriate to share the story with you all, since it is Sexual Assault Awareness Month.

Before listening to Barbara Weiner’s story (at the Moth Podcast here, contribution from March 26th) please consider this TRIGGER WARNING as her story vividly recounts her sexual violence.

The Moth is an event where people tell their stories live without notes during themed nights and the podcast features some of these stories. The Moth hosted a story-telling night in Minnesota last year where the theme of the night was “When Worlds Collide: Stories from the Clash” where Barbara Weiner’s story “September Light” was recorded.

The effects of sexual violence are long term and severe and can include post traumatic stress disorder, sleep disorders, eating disorders, body memories and suicide as outlined by the Rape, Abuse & Incest National Network. Beyond recounting her experience of sexual violence Barbara speaks to the long term repercussions of the event for her, her friends and her family and the ongoing struggle to heal.

Thank you Barbara Weiner for sharing your story.

 

Student Summit on Sexual Assault

Our friend Sheila Aminmadani from SAFER (Students Active for Ending Rape) asked us to share this with our readers:

Calling All Students for a Citywide Student Summit on Sexual Assault
Saturday, April 14th, 2012 | Starting at 10 am | Pace University, 1 Pace Plaza

Sexual assault isn’t only an issue women should care about—it’s a social justice issue that impacts every community.  Join a citywide anti-violence movement to change the conversation about sexual assault.  Let’s flip the focus from victim blaming and shaming to empowering ourselves and our schools to pro-actively prevent and address sexual assault.   Join together with other student leaders of color, LGBTQQI students, men, and students with disabilities to include new voices and faces in the anti-violence movement.  Together we can build campus communities where every individual is represented and valued.

Join us for a free, one-day student summit and interactive workshop where you’ll gain nuts and bolts skills in using art for social change, policy making, and community organizing to make a difference on your campus.

This workshop is open to all students–whether you’ve worked on sexual assault issues before, or you have an interest in social justice and want to learn more.  We’re looking for students who are active or want to get active on campus, who are committed to making change, and who are interested in connecting with a larger student community to stop sexual assault.

Students of color, LGBTQQI students, men, students with disabilities, and those from underrepresented groups are encouraged to apply.

Sponsored by A Long Walk Home, NOW-NYC Service Fund, and SAFER.
Hosted by Pace University.

You can find more information on our Facebook page.

Meg Bossong: Badass Activist Friday

It’s Friday, and we all know what that means! Interviews with your favorite badass feminists and activists. Whether social media queens and kings, creative artists, sex educators, or just kick-ass personalities, these people harness righteous anger, instigate movements and inspire cultural change. We’re here to honor them and their work, but more importantly, to highlight how we can all get up, plug in, and Just Start Doing.

Today’s Badass is Meg Bossong. Meg is the Community Mobilization Project Manager at the Boston Area Rape Crisis Center (BARCC), a center that offers one-on-one counseling, legal help and a 24-hour hotline for survivors of sexual assault, as well as their families and communities. Meg has a BA in Political Science and an MS in Law and Social Policy, and she has been working at BARCC since 2007.

Let’s hear what she had to say to us!

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Salamishah Tillet: Badass Activist Friday

It’s Friday, and we all know what that means! Interviews with your favorite badass feminists and activists. Whether social media queens and kings, creative artists, sex educators, or just kick-ass personalities, these people harness righteous anger, instigate movements and inspire cultural change. We’re here to honor them and their work, but more importantly, to highlight how we can all get up, plug in, and Just Start Doing.

Today’s Badass is Salamishah Tillet. Dr. Salamishah Tillet is an assistant professor of English and Africana studies at the University of Pennsylvania and the author of the forthcoming book, “Sites of Slavery: Citizenship and Racial Democracy in the Post-Civil Rights Imagination.” She is a rape survivor and the co-founder of the nonprofit organization A Long Walk Home Inc., which uses art therapy and the visual and performing arts to end violence against girls and women. You can follow her on Twitter.

Let’s hear what she says about her work!

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From Fear to Safety: Confronting Sexual Assault and Harassment on Campuses

Katherine Greenier wrote an article for RH Reality Check on the effects that sexual harassment and assault can have on students, and how students and administration can confront the topic.

Katherine writes,

The statistics are staggering: one in five women are sexually assaulted while in college, and approximately 81 percent of students experienced some form of sexual harassment during their school years.  Sexual violence in schools and on campus is a pressing civil rights issue.  When students suffer sexual assault and harassment, they are deprived of equal and free access to an education.

You can read the whole article on RH Reality Check.

 

Becoming a Survivor: Overcoming Sexual Assault

Last Spring, I dated an emotionally and sexually abusive sociopath, which I always say just that straightforwardly. He assaulted me repeatedly, which I didn’t grasp until three weeks after we broke up, when I saw “The Line,” and the story felt all too familiar. I reported him and engaged in a mediation with him, where I told him exactly what he had done. After the worst semester of my life, I left feeling empowered, strong, and positive. I had also snagged my university’s job as the Sexual Assault Response Team (SART) Intern, quickly turning my hardship into activism and service.

I’m back at my university for my senior year, and my job consumes 15-20 hours of my week, my social life, my dreams, and my energy. During SART training, a state expert on sexual assault discussed the effect of sexual assault trauma on the brain. Everything she listed I have experienced at some point: fear, anxiety, insomnia, inability to work, reluctance to trust others… She emphasized that someone who has experienced such a trauma is always healing and may be triggered at any moment, maybe even by something that no one else finds disturbing. Ironically, hearing her bluntly describe a survivor’s behavior immediately threw me into such an anxiety attack, which no one else seemed to find upsetting. I couldn’t breathe, my hands were sweating, I wanted to laugh and cry at the same time, and I felt entirely unsafe. But because I was there for my job, which forces me to address sexual assault daily, I stayed.

I have been asking myself why this particular part of training struck me so deeply. Now, I understand that what upset me was not the discussion of sexual violence, but the analysis of the pattern of survivors, which matched my own experience. Although I have willingly assumed the label of “survivor” from the beginning, I must admit that I have (very) secretly thought of myself as survived—Done. Healed. Trauma Over. As somehow different from everyone else because I consciously acted, confronted and have already begun to heal my wounds. Realizing that I am not fully in control of my memories and my emotions makes me feel vulnerable and afraid.

But I choose to change the way I self-identify. I am a survivor, which does not mean I am weak, out of control, permanently traumatized, or unable to perform my very challenging job. Instead, I acknowledge that these experiences are a part of me, and I am constantly reflecting, healing and progressing. I choose to serve myself by recognizing what triggers me, and to tread as safely as possible as I move forward. Ultimately, I am learning that as a self-labeled survivor, I am not only surviving, present-tense, but I am also capable of thriving.

Sexual Assaults are No Reason to Keep Women from their Jobs

500_lara_loganThe New York Times had a recent front-page story on Peace Corps women who are speaking out about sexual assault while in the program. Lara Logan, the 60 Minutes reporter, also recently discussed her sexual assault while covering Egypt’s revolution on air. Some might read these stories and decide that women can’t work in the Peace Corps or cover war zones as journalists because they risk sexual assault. But the real takeaway is that women can hold any of these jobs, as long as they are given proper training beforehand and the right infrastructure is in place to handle the crimes. None of that can happen with our current “code of silence” surrounding sexual assault. It is vital that we encourage women to both report these crimes and to feel comfortable talking about them.

That’s in fact what’s motivating the women speaking out about the Peace Corps. The Times article reports that from 2000 to 2009, more than 1,000 volunteers reported sexual assaults, including 221 rapes or attempted rapes. Those numbers are likely far lower than the actual count, as reported numbers are always low and there is even more incentive to keep quiet in this program. After all, women in the article report that their treatment in the US after reporting their assaults was sometimes worse than the attack itself, as they were blamed for the crimes and given inadequate care. They were also poorly trained for these circumstances beforehand. Many complain that they weren’t advised on how to prosecute their attackers, leading nearly 40% of those raped and 50% of those sexually assaulted in the program to say in a survey that they didn’t report the attacks.

But by coming forward and speaking out, they’re already making progress. One of the women, Casey Frazee, spent the last 18 months tracking down assault survivors and collecting more than two dozen affidavits. Her work was also featured in a segment on ABC’s “20/20.” After these women came forward, the director of the Peace Corps, Aaron S. Williams, has said he is committed to creating a more “victim-centered approach,” including modernizing its procedures with “compassionate care,” hiring a “victim’s advocate,” signing an agreement with a rape crisis group to examine the organization, and removing a training video that emphasized the role of alcohol in assaults. The women are now pushing for Congressional legislation to require that the Peace Corps develop response teams to collect evidence and provide care for victims, among other things. Jess Smochek, another survivor working on this cause, has said her goal is to alert future volunteers and to let those who already experienced crimes know that “they are not alone.”

That’s also what motivated Lara Logan to talk openly about her attack. In her 60 Minutes expose, after going through all the painful details of her assault, she said, “One thing that I am extremely proud of that I didn’t intend is when my female colleagues stood up and said that I’d broken the silence on what all of us have experienced but never talk about.” Women journalists who cover dangerous situations often feel the need to bury their stories of assault for fear of being treated differently than their male colleagues and kept from assignments in these areas. As Logan put it in her interview, “[W]omen never complain about incidents of sexual violence because you don’t want someone to say, ‘Well women shouldn’t be out there.’” In her 2007 piece in the Columbia Journalism Review on this problem, Judith Matloff reports that a meager survey, one of the only ones, of war correspondents by the International News Safety Institute found that of the 29 who took part, more than half reported sexual harassment on the job and two had experienced sexual abuse. “The shame runs so deep–and the fear of being pulled off an assignment, especially in a time of shrinking budgets, is so strong– that no one wants intimate violations to resound in a newsroom,” she says. She even reports that of her own narrow escape from such a crime, “We got away untouched, so why bring up the matter? I didn’t want my boss to think that my gender was a liability.”

What this means is that the issue ends up buried. The Committee to Protect Journalists reports, “We have little on our site [about this issue] because sexual assault is not commonly reported to us–the data, therefore, is not available.” And when the issue is buried, it goes unaddressed and women are left more vulnerable to these attacks. Logan herself reported, “I had no idea how endemic that it is so rife, so widespread, that so many Egyptian men admit to sexual harassing women and think it’s completely acceptable.” As Matloff puts it, “The general reluctance to call attention to the problem creates a vicious cycle, whereby editors, who are still typically men, are unaware of the dangers because women don’t bring them up. Survivors of attacks often suffer in lonely silence, robbed of the usual camaraderie that occurs when people are shot or kidnapped.” And the proper training and infrastructure simply isn’t created to help women prepare for and then deal with these problems. “When one considers the level of detail over protections against other eventualities–get vaccinations; pack dummy wallets, etc.–the oversight is staggering,” Matloff says. “[V]ictims of assault say that some training might have helped them make more informed decisions, or at least live with the outcome more easily.”

Women aren’t the only ones who are attacked in these situations, but the fact that some are is no reason to hold them back from this line of work. They can be unique assets abroad, gaining access to women in countries that divide the genders and the trust of assault victims. But even beyond that, using sexual assault as a reason to keep women from fulfilling important jobs that they are passionate about doesn’t stand up to scrutiny. What is needed is more conversation about the realities they face and what can be done to help them. That starts by encouraging women to come forward about their assaults.

Why We Need SlutWalk

In January, Toronto Police Constable Michael Sanguinetti spoke at Osgoode Hall Law School at York University, sharing a few safety tips with the community.  One tip in particular resonated beyond the crowd that day: “I’ve been told I shouldn’t say this,” Sanguinetti said, “however, women should avoid dressing like sluts in order not to be victimized.”

In response, about four thousand people marched on April 3rd at SlutWalk Toronto, outraged about the harmful myths and stereotypes that perpetuate widespread sexual violence.  SlutWalk satellites have quickly spread from Canada to Australia, Chicago, the UK, South Africa, and beyond.  SlutWalkers are helping to create a global rally to end sexual assault and challenge rape culture, and we are fed up with the unwillingness of authorities like Sanguinetti to work toward the same ends.

It is fundamentally disturbing that any law enforcement officer would openly advocate policing female sexuality as a means of preventing violence against women.  Disturbing, but sadly not surprising.  The recent media backlash against SlutWalk provides some insight into how thoroughly victim-blaming attitudes inundate our cultural discussions about sexual violence and confirms the timeliness and absolute necessity of SlutWalk’s mission.

Anti-pornography activist Gail Dines might’ve been the first of many major media contributors to distract from the movement’s goal in order to broadly criticize SlutWalk for using the pejorative word “slut.”  Clearly the word is problematic, but who is Gail Porn-Makes-Men-Rape-Says-Me Dines to tell you what you can and can’t find empowering?  And shouldn’t she be more worked up about the police constable who called rape victims “sluts” than the handful of SlutWalkers who’re sick of being told that enjoying sex means that they deserve to be raped?

Dines nicely paved the way for Fox News’ Sean Hannity to assure his audience, “I don’t think you can ever blame the victim, ever,” then proceed to blame the victim.  There’s this infuriatingly out-of-touch and open display of racist nastiness from Margaret Wente at The Globe and Mail, in which rape is not a problem for anyone anywhere ever – except in South Asian and aboriginal households cuz racial minorities are super rapey.  Then of course there’s the endless stream of opinion pieces about how “slut” is not a word worth reclaiming, blah blah.  Cool, thanks for the press – ya’ll are still missing the point.

Whether you personally choose to reclaim the word “slut” or not is sort of irrelevant since embracing sluthood is not a prerequisite to protest rape and rape apologism.  SlutWalk is an exercise of solidarity: everyone is at risk to sexual violence until our culture gets it shit together, stops teaching that sex is evil, and starts teaching that rape is wrong.

This is an international public and political display of thousands upon thousands of people uniting to end rape.  Shut up about how protestors dressed for five seconds and just appreciate how long it’s been since your country has done anything even remotely like this. Or better yet, get out from behind the computer and organize an even better, smarter event to protest violence in your community.  I will be there, bright and early.  I’m serious, I’ll even carpool with some of my anti-violence allies.

Is the SlutWalk movement perfect?  Of course not, but no social movement is. And even now in its infancy, I don’t think anyone honestly believes that SlutWalk is the magic pill that will unfuck our society — hopefully the movement will continue to grow in strategy and diversity. But the media has wasted the better part of a week trying to wedge apart feminists on different sides of the debate and clutching its pearls at the droves of “scantily clad” women taking to the streets, all in an effort to shout over SlutWalk’s more nuanced messages about violence and sexuality.

No one deserves to be raped, ever.  Just because someone asks for sex does not mean they “ask for” rape.

When our culture talks about rape prevention, the word “responsibility” recurs constantly but rarely in reference to the person doing the raping.  When we engage victim-blaming attitudes, we make it harder for victims of sexual assault to come forward and report a serious violent crime, we become complicit in the unwillingness of authorities like Constable Sanquinetti to help victims and pursue allegations with the gravity they deserve, and we make the world a safer place for rapists.

This is exactly what SlutWalk aims to change.

SlutWalk has placed an international spotlight on an otherwise silent social problem.  Thanks to these community organizers, privilege, violence, consent, and sexual autonomy are being openly discussed across many diverse communities.  Even if it’s a clumsy discussion, I for one am glad people are having it.

Badass-Activist Friday presents MATT IGNACIO of the National Native American AIDS Prevention Center

It’s Friday, and we all know what that means! Interviews with your favorite badass feminists and activists. Whether social media queens and kings, creative artists, sex educators, or just kick-ass personalities, these people harness righteous anger, instigate movements and inspire culture change. We’re here to honor them and their work, but more importantly, to highlight how we can all get up, plug in, and Just Start Doing.

Feminism is an wide-ranging movement, and we at WIYL feel it’s so important to include activists working to broaden our perspectives and work in negotiating the complexity of intersectional oppressions, making the voices of marginalised groups heard. For this mini-series, we’ll be focusing on men and women who critique the gender hierarchy across all boundaries – cultures, race, age and medium.

So without further ado…

Here’s Matt Ignacio of the National Native American AIDS Prevention Center (NNAAPC)

CoH Group Photo April 2011

Matt Ignacio, M.S.S.W., is a member of the Tohono O’odham Nation, a federally recognized Native American Tribe located in Southern Arizona. As a public health consultant, he has over 16 years experience promoting sexual health and drug user health advocacy, working mostly with minority populations. He most recently worked for the National Native American AIDS Prevention Center (NNAAPC) as the Director of Training and Development. Most recently he graduated as a fellow from the Center for Progressive Leadership Fellowship Program – Colorado State office in 2010.

You work specifically with HIV prevention and queer health issues – can you speak a little bit about how consent, sexual assault come into your work?

When working with Native American, Alaskan Native and Native Hawaiian (herein ‘Native’) communities, issues of: sexual assault, consent/rape, and domestic violence certainly come into play when trying to promote sexual health and wellness. Assault, rape, and violence are NOT traditional Native values. These acts can create tremendous amounts of shame and stigma for the victim. As a result, these acts often go unreported. Furthermore, on some of the Reservation and rural communities I’ve worked with, reporting these crimes to law enforcement not only negatively impacts the victim, but also negatively impacts immediate and extended family members as well. In some situations, it can also negatively impact the entire community! A way to address these issues is to provide culturally-specific education and empowerment opportunities, as well as providing culturally relevant resources and linkages to care.


Are your personal experiences and identity important to your activism? Can you speak a little more as to how or why?

My experiences and identity are critical to my activism. Most of us have experienced some form of discrimination – the color of our skin, our sexual orientation/identity, where we are from, how we were raised, etc… I’ve certainly experienced and witnessed discrimination. Rather than sit back and be silent, I’ve had opportunities to be mentored by, work with and befriend some very outspoken Native leaders. They’ve all instilled the value of helping those most in need and to speak up and speak out for folks who do not have a voice. At the end of the day, my hope is that I’ve helped others do the same.

Sexual health is important for all, but what are specific problems that Native Americans, particularly those who identify as queer run into regarding education? What are the barriers to them speaking up, or getting access to the information they need? (Do you think that the dialogue around sex education can marginalize the experiences of minority youth?)

To a large extent, there continues to be a lot of stigma towards queer-identifying individuals in Native communities. Historically, every community member (gay, straight, etc…) had a value – a place or a role within the community. Today, for whatever reason, albeit historical trauma(s), colonization and/or adopting religious values – things have changed. This often makes it difficult to educate all Native community members in an honest and engaging way. As you can imagine, it is very difficult for those who are queer to access correct and life-affirming information. Interestingly, over the past decade, I’ve seen amazing Nation-wide movements by queer-identified Native people through community-based organizing, HIV/AIDS prevention efforts and political involvement and investment. It’s an exciting time!

Tell us about some people, activists, artists, writers, who inspire you, and how!

I’m inspired by and try to learn from leaders who fearlessly take action and lead by example. By no means am I fearless. In fact, it’s something I have to work on all the time. My parents and relatives are also prime examples of people who inspire me. I’m always fascinated by their stories of survival, resilience and humor. There’s a lot to learn from our own histories.

What have been the most rewarding and frustrating experiences working to advance getting appropriate, and culturally relevant information to ethnically and culturally diverse groups and minorities?

Some of the most rewarding experiences I’ve had advancing culturally relevant education is when individuals take the information I’ve presented to them, such as sexual health information, and then share it with their families or larger community. If I can play a small role in starting a dialogue that otherwise would not take place between friends, family and community – I’ve done my job. As far as ‘frustrating experiences,’ I suppose the length of time it takes to create lasting positive change. As progressively-minded people, we want change overnight – or at least I do! I have to remind myself to slow-down and learn from the process, not just from the outcomes.

What are the best things we as young readers, writers and activists do to ensure our sex education is meeting our needs and those of others? Any words of advice?

For myself, I force myself to ask the difficult questions and support those with little or no voice. We can’t meet our own sexual health needs if we don’t ask the difficult questions to our educators and/or health care professionals. Second, there is strength in numbers! Supporting those who are often ignored or overlooked is incredibly powerful, meaningful and socially responsible.

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