In April of 2011, I stumbled upon a surplus of powerful images of beautiful women bearing signs. The signs demanded the naive to see that rape is caused by rapists- not by a perceived sexy appearance, not by how much one has had to drink, not by sexual orientation, not by where one is located or the time of day. The signs demanded abolition of misogyny. The movement moved me.

Tucson is a relatively liberal city in Arizona. Friday, May 13th 2011 at 5pm an estimated 150 women and men gathered in front of the Tucson Police Department for SlutWalk Tucson. I had been anticipating that day from the moment I saw those images. I had promoted the event, the message behind it, begging everyone I knew to attend.  I arrived there late with a group of friends, disappointed due to how I was originally planning to be there alone and early.

We walked just a bit behind. About five minutes into it, I received a phone call from a close friend in New York. She was crying. She told me a story. A girl had been openly raped at a party, and no one did anything about it. My friend was left in shock, utterly disgusted at her city, at a loss of hope when her peers told her “it wasn’t their place to say anything.” Despite what they said, she approached the girl, telling her she felt for her. The girl raged at her and pushed her. Was it that no one wanted to do anything about it? Did they not know what to do about it?

My friend did not know where I was, but as I was walking, it’s was as if I belly-flopped into a hot, steamy reality. I was incredulous, but suddenly I understood exactly what we were all doing here.

This is for us.

We are human and this is us being human.

I was angry. As the phone call ended, I arrived at the main library to find the participants gathering to tell stories over the megaphone. The group was small, and in my state of disbelief, I was sickened with my city for the event not being larger. It made no sense to me not to be here. I gathered myself and stood at the front with strangers, watching them cheer, marveling at their bravery as they told their stories.

This is for us.

We are human and this is us being human.To say we would ever ask to be raped is completely illogical! Awful! What are our morals anymore? This was for us. We must gather ourselves. Now we know where we stand, and now we figure out how to expand. SlutWalk Tucson opened us up, and now we can see we must keep moving together.

After SlutWalk Tucson, I attended the follow up meeting. With help from HollaBack! Tucson now has Safe Streets AZ and just recently we began Nightlife Safety Project Tucson. The programs are both very young still, but with no doubt subject to grow. The movement moved Tucson.

Ahhh, the world of advertising: a world where false “ideals” that have long been outgrown by our progressive, intelligent minds are still shamelessly perpetuated; a world where, because brevity and memorability of the message is tantamount, offensive stereotypes serve as shorthand and run rampant; a world where political headway can be usurped and hard-won power can be coopted for marketers’ gain.

Such is the case in a recently released series of advertisements for Summer’s Eve douches entitled “Hail to the V.” Wrapped in a shiny veneer that seems to celebrate the vagina, a body part once so taboo its mere mention would be considered distasteful, a woman might at first find the galvanizing tone of these ads to offer a refreshing perspective. That is, a woman who is less media-literate than we readers of the WIYL blog. We sex-positive feminist-theory-informed critical thinkers know better, don’t we? We know full well that the true intent of these ads is to create and heighten anxiety about the (un)cleanliness of a self-cleaning body part. We know full well that the depictions of warring men and the passive female onlooker propagate absurd stereotypes and reinforce outdated sexist narratives. We know full well that the different versions of the ad produced for African American women and for Latina women are laden with racist assumptions that patronize the various facets of their target market. And we know full well that Summer’s Eve, owned by the C.B. Fleet Company, cares not for women’s triumph over the shame of naming and celebrating our vaginas, but rather for the dollars raked in by sales of a useless and unhealthy product.

But every once in a while, an advertisement breaks the mold. In a mere 30-60 seconds a message can cut through the crap through the use of humor, satire, edginess, and just plain bad-assness. And so, for my first blog post for Where Is Your Line, I’d like to highlight an ad that does just that by depicting a young woman drawing her line : Greatest Condom Commercial Ever

This ad rocks for so many reasons. Okay, so it’s not exactly an ad, but it delivers the same punch and shows the potential impact of thoughtful advertising. Its intent as a public service message is to encourage MTVs audience of teens and young adults to insist on wearing condoms when engaging in intercourse. It strikes me from time to time how strange it is that MTV can get away with speaking frankly about sex (and other taboo subjects) directly to young people in a way that educators are strictly forbidden from. When our institutions of learning are prohibited from keeping up with our media, it’s no wonder young people are confused. For its forthrightness about safe sex, I give this ad a major thumbs up.

And what’s even cooler? The empowered agent in this scenario is the woman! Although a young woman, perhaps college-age if I were to guess from the visual clues, this woman delivers the speech of a lifetime when she tells her potential sex partner no holds barred that his bullshit excuses for not wanting to wear a condom cost him the distinct privilege of getting it on with her! Can you imagine what a fabulous world we would live in if more young women actually exhibited the sex positive sex smart attitude this young woman demonstrates? How many times do I wish I had had the ovaries to give a speech like that?! But nobody was teaching me that skill when I was her age. Not my media, and certainly not my sex education curriculum.

Ahhh, the world of advertising. One mustn’t underestimate its role in creating and reflecting our culture and its values. Call me a wishful thinker, but I wonder if perhaps this short little snippet of a message, packing a punch with its fearless and funny portrayal of a shame-free sexual young woman, could be among the first of many examples of we feminists using culture to change culture. Founder and CEO of Breakthrough Mallika Dutt, who I had the privilege of seeing at the recent Women and Power Retreat at the OMEGA Institute, is the queen of this technique in India. Ignoring naysayers she embarked on an innovative mission to produce music videos for popular consumption that embody anti-domestic-violence messages. For real! And they are amazing. Her music videos, advertisements for the album Mann ke Manjeere: An Album of Women’s Dreams are also stand-alone artistic and social statements, and they have received widespread acclaim. The album even won the 2001 National Screen Award in India for best music video. Speaking the language of the populace, the videos are getting important messages out into the culture to CHANGE the culture by USING the culture’s mass medium.

For the love of Goddess, America, let’s get on board with this concept! It’s about time we harnessed the outlets to which people pay attention, and we have important work to do. It can begin with a funny portrayal of empowered female sexuality, and as Dutt has proven, it can even be effective to bring domestic violence into the public dialogue in a productive and heartfelt way. There will still be ridiculous attempts to usurp messages of female empowerment, like “Hail to the V,” but fortunately, we are smart enough to know the difference between social good and commodification. We can outsmart the media, use the very tools that have been used against us, and we can change our culture.

Last Saturday, about 2,000 people filled the streets of downtown Chicago for SlutWalk, a global protest movement demanding an end to rape and the pervasive victim-blaming attitudes and policies that help facilitate violence.  It was the very first sweltering hot day of Midwest summer.  We talked excitedly about the power of bringing a public voice to this otherwise silent social problem, and we networked to organize for future events around sexual violence and institutional violence.  The energy and outrage from the crowd was absolutely palpable.  SlutWalk participants could feel that we were starting something much bigger than ourselves.

The symbolic reclaiming of the streets has a long history in liberation activism, and I think it’s an especially poignant act in Chicago, which still holds the coveted title of the most racially and economically segregated city in the United States.  Chicago’s history of systematic institutional violence once inspired Dr. Martin Luther King Jr. to report from the city’s streets, “I have seen many demonstrations in the South, but I have never seen anything so hostile and so hateful as I’ve seen here today.”  At a recent workshop hosted by the Sex Workers Outreach Project (SWOP), Jerry Boyle from the National Lawyers Guild aptly described government-sponsored Chicago street politics as “low intensity warfare against marginalized groups,” especially organizers.

SlutWalk reminded Chicagoans: These are our streets, and we have the right to own them. And the message could not be timelier.

On June 1^st, Chicago police officers Paul Clavijo and Juan Vasquez were both indicted on charges of criminal sexual assault and official misconduct for their actions against a 22 year old woman identified as Jane Doe.

While patrolling the 23^rd District around Wrigley Field at 2am on March 30^th, Clavijo and Vasquez saw the extremely intoxicated young woman crying and walking home alone.  They invited her into the marked squad car under pretenses of offering her a ride to her apartment two districts away in the Rogers Park neighborhood.  Jane Doe tried to take the back seat, but Clavijo insisted that he sit on his lap in the front seat, where he sexually assaulted her the first time while Vasquez went into a liquor store.   Clavijo and Vasquez then took Jane Doe to her apartment, where they sexually assaulted her until she pounded her fists on the walls and screamed for help, at which point a neighbor helped her.

Police reporting to the scene found Jane Doe “in a ‘hysterical’ state.”  The victim’s blood alcohol level was .38 by the time she received medical treatment at a hospital hours later.  That’s about five times the legal limit to drive in Illinois and, according to Cook County State’s Attorney Anita Alvarez, it’s not possible for someone that incapacitated to provide consent for sex.

Several elements surrounding the accusations against these officers reveal some unsettling inferences about the culture of impunity for police violence.  Clavijo and Vasquez were heavily-armed, on-duty, uniformed, and using a marked squad car to pick up a drunk woman in a public space.  That kind of abandon suggests that these law enforcement officers were completely confident that they would get away with their “misconduct.”  In fact, it should not surprise those readers with even a cursory understanding of sexual predators that Officer Paul Clavijo faces a second sexual assault charge for almost identical actions against another woman just twenty days earlier.  These elements tell us a great deal about the lack of oversight and accountability for police violence in Chicago.

This case is deeply disturbing, not least of all for its capacity to completely demolish the cultural conception of police as trustworthy and protective figures.  It’s hard to adequately describe the psychic violence suffered by an entire community when police commit violence.  Our New York readers might know what I’m talking about.  The queer people, trans folks, homeless youth, sex workers, and people of color targeted by police know what I’m talking about.

Results from a 2009 study by the Young Women’s Empowerment Project found that police misconduct accounted for 22% of reported incidents of institutional violence against girls involved in street economies.  At SlutWalk, SWOP’s Crash Crawford reminded attendants what this means for Chicago sex workers:

Predators are often reassured of their impunity by society’s attitudes towards such ‘whores’ and ‘sluts.’ Many a serial-killer has admitted to targeting sex-workers because they felt they were ‘easy targets’; that they ‘wouldn’t be missed.’ […]  Also to be feared is the all-too-common ‘un-sympathetic’ agents of law enforcement; abusers in their own right; often extorting sexual acts at the point of a night-stick, or by threatening arrest. Sadly, it is not unheard of for officers to attack sex-workers overtly, especially those also in the transgender community.

So what happens to police who abuse the citizens they’re paid to protect?

According to a 2007 study by Craig Futterman at the University of Chicago Law School, the odds that a Chicago police officer charged with abusing a civilian will receive any meaningful discipline is only two in a thousand.  In more than 85% of the abuse investigations analyzed, Futterman found that the accused officer was never even interviewed before complaints were dismissed.  Alarmingly, about 75% of officers with multiple charges of abuse never received any disciplinary action of any kind whatsoever.

On Monday, Mayor Rahm Emanuel started the first leg of his “anti-crime” PR project by moving 150 police officers from administrative jobs to beat positions.  Not surprisingly, Rahmbo didn’t say peep about plans to improve oversight while our tax dollars pay police to target minorities in our own streets and homes.  Meanwhile, given this rape case, the actions of Internal Affairs who allegedly threatened Tiawanda Moore for attempting to report a sexual assault by a police officer and the zeal with which our State’s Attorney has pursued felony charges against her, those of us who used to feel safe with cops around might feel differently the next time we see those blue lights flashing.

We are sick of being treated like enemies in a warzone when we walk down the street.  A lot of us are fed up and, in the spirit of SlutWalk, we’ve decided to do something about it.

Jane Doe has filed a federal lawsuit against the City of Chicago and the two police officers who allegedly raped her, charging ten counts of assault and battery, failure to intervene, and conspiracy.  Doe’s attorney told Chicago Public Radio,

The city shares some of the responsibility and some of the blame for not having a good system in place to deter misconduct because of the failure of supervision and discipline.

Chicago advocates and allies agree.  This author is working with a highly energized, passionate group to help organize around police violence.  We want effective, thorough investigations into every allegation, oversight, accountability, and an end to cultural impunity for violence.  We want Chicago to know that a victim of rape is never to blame — especially when the assailant wields a gun, a baton, a tazer, mace, and a badge.

If you experience harassment or abuse at the hands of a law enforcement officer, call the National Sexual Assault Crisis Hotline (1-800-656-HOPE).  You may want to consider filing a complaint against the offending officer with the Independent Police Review Authority, in which case you should contact an attorney immediately.  If you’re not interested in pursuing action through the justice system, contact this author to participate in victim-centered, community-based strategic action and organizing around police violence in Chicago.  And stay tuned for updates as Chicagoans organize!

Feminism is an wide-ranging movement, and we at WIYL feel it’s so important to include activists working to broaden our perspectives and work in negotiating the complexity of intersectional oppressions, making the voices of marginalised groups heard. For this mini-series, we’ll be focusing on men and women who critique the gender hierarchy across all boundaries – cultures, race, age and medium.

Here’s Andre Blackman of Pulse + Signal!

Andre Blackman is an agent of change and innovation within the public health community. He is very passionate about the role of new media, mobile technology and other useful innovations as it relates to health communications and the improvement of public health in general.

Andre has been a featured speaker/commentator on a number of Public Health 2.0 related conversations around HIV/AIDS, mobile health, health disparities and new forms of health journalism. He has worked alongside organizations such as the Black AIDS Institute, Centers for Disease Control and Prevention and the Dept. of Health and Human Services to educate and promote innovation around important health initiatives and opportunities.

Pulse + Signal postulates that social media, mobile technologies and integrated offline engagement are becoming very necessary to create the effective dialogues needed for lasting impact. Can you tell us a little about why, and how, particularly in terms of talking about healthy sexual relationships, sex education and violence against women?

Absolutely, the world where we are living in now – despite having a heavy investment with technology – is still dependent on our social & very human interactions. This absolutely includes our relationships with loved ones and sexual health. The tools such as social media & mobile technology are just that: tools that help us stay in touch, communicate and manage information.

For example, I first learned about The Line Campaign after attending the Sex::Tech conference last year and getting connected with Nancy in person (offline). Then I started following the Campaign on Twitter and have been connected there virtually, staying on top of relevant news (social media). Nowadays, when I see information around filmmaking or sexual health, I send a direct message on Twitter to you all to make sure learn about it as well (real time valuable information). The awareness + action that gets spurred when all of these factors come together can be very powerful for combating tragic issues such as violence against women. These tools and channels have opened up doors that no longer can easily be closed.

Considering the use of technology is an economic privilege, to some extent, do you think the online activism that has been lauded as being far-reaching in fact necessary marginalises certain groups?

The issue of the digital divide has been ongoing for some time now – however with the advancement of mobile technology and how mobile phones are getting into the hands of most everyone, the privilege barrier is starting to decrease around technology. This is especially true if we are talking about people of color/underserved populations. The Pew Internet Project has a ton of research data on usage and access issues for various demographics. I think the bigger issue is about digital literacy and making sure that those who want to get plugged in actually know how and where they can get resources on joining the bigger campaign – I think this is the root of any sort of marginalization in the digital activism landscape.

Can you talk a little more about your experiences as a man of colour and an activist? Was there a time where you felt your issues were being overlooked by the greater majority, and how your identity and personal experiences play into your work? How do you think it informs your work from a gendered perspective?

I do remember the first time that I was overlooked unfairly – the situation has been undoubtedly seared into my memory. As one of a few people of color in the high school I attended (initially), I took part in the science fair and was excited because science was my passion then. Knowing some NIH scientists I made an effort to do something pretty impactful and started doing actual lab work around genetics. When the time came around for judging of the projects – I did not place anywhere, not even an honorable mention. It struck me as highly odd until my science teacher mentioned that the judges didn’t feel like I could do this level of science and that I probably had the work done for me. It was “above my intelligence” you could say. From that moment on I realized that sometimes things don’t always go your way because you’re smart enough or passionate enough. That moment also taught me to work even harder at things that I want to succeed at even when others (or even myself) tell me that it can’t be done.

This really became clearer after going to school for public health in college – I didn’t have that many male colleagues in my classes (I was the only one in several) and being African American set me apart even further. It seemed as if public health had a certain “face” to the field and it gave me pause to think about where this field is going as well as its faults. Much of what I’m advocating for these days in an opening up of the public health field to better ideas to improve the health of communities. Instead of one-off events in low income communities, we should be working alongside the community to develop sustainable plans. Also, incorporating other fields to come up with designs and technologies that can truly give the field an effective facelift. Diverse thinking is what I’m about because of those experiences.

Do you think healthy relationships and sexual education play into public health concerns? Do you think is is important that they do?

Public health absolutely has to do with healthy relationships, especially since it brings together issues such as mental health and sexual health. This is what I was getting at when I was discussing what public health should look like – making sure that people understand how to have healthy relationships plays a large role as to how well they do at work, how they take care of their families, how they treat themselves on a daily basis, etc. It impacts everything in the long run, which is why relationships/sexual health education is so important in the public health world. The field stems from the prevention angle so the more we can educate people, the better we can prevent them from having to be hospitalized, needing medication, etc.

Do you feel that grassroots activist organisations and non-profits are taking full advantage of the techological tools available to them? Where do you see these methods and processes going in the future?

I think the non-profit world is booming right now as far as the resources that are available now with online tools and social media. Organizations for a cause are now able to grow their donors, fellow activists and rally them around events/initiatives that they care about. The Nonprofit Technology Network (NTEN) is a brilliant source for information on how to do everything under the digital sun for a grassroots activist group or nonprofit to fulfill their mission.

In the future I see these organizations being better at being available for people to plug into as well as finding their fans, volunteers, activists. Social technologies are getting better at connecting with two aspects that I think will be even more important down the line: local & mobile.

Are there any drawbacks to technological tools, do you think they’re distancing or can be overused?

Just like any other tool (online or otherwise), they can be abused and improperly managed. Just as there are several positives about social media, if used incorrectly, can cause unwanted attention and damaged reputations. We’ve all seen situations where an individual is using a Twitter application managing multiple accounts and tweets from the wrong one – usually with a message that is inconsistent with that account’s focus, to put it gently. In my opinion though, the positives outweigh the negatives and making sure you use the tools wisely is important. Stick with a few that you see working for your cause.

How do you think we, as young activists and students can best make use of our resources to instigate and create change?

When I talk to students about jumping into a career, I usually advise them to take part in groups and organizations through internships while still in school. This is pretty much the best way to understand roles and responsibilities as well as making use of the tools on a daily basis. That way, you’ll gain a better understanding of how to use these resources to fulfill your own causes while making great relationships and contacts.

Also, go ahead and start writing for a blog – either one that already exists around your subject area or start your own. Don’t be afraid to ask to write a guest blog post or reach out to leaders involved in your cause. With these tools and resources, the barriers to access individuals and groups are very low, so take advantage of it!

You can find Andre’s thoughts on public health and innovation through his blog, Pulse + Signal and via Twitter as @mindofandre.

Courtesy of UNHCR, 2009

If anyone ever listened to be blather on about my approach to activism, you’ve also listened to me talk about how there is no ‘right way’ to do things, that there just can’t be. People have to come to terms with their discomfort with different issues before they figure out how they’re best poised to act individually. And here at the Line, we’re all about exploring the grey areas, and teasing out the nuances of singular situations. But when it comes to the relationship between sex, power, and violence, particularly as a tool in times of conflict, there just can’t be any wiffling around the subject. For us to make a difference, we have to take a stand, in solidarity, to intensify efforts to end sexual violence against all people, particularly women and girls, in situations of armed conflict and other crises. Sexual violence is an unacceptable human rights violation and as a weapon of war in establishment of power, is unforgivable.

Just the facts, ma’am:

In numerous conflicts worldwide, rape is not only used to destroy lives, but to to undermine the welfare and recovery of entire communities.

Did you know that up 500,000 women were raped during the Rwandan genocide?
Did you know that over 64,000 women were raped in Sierra Leone?
Did you know that over 40,000 women were raped in Bosnia-Herzegovina?

And so, enough is enough.

Thursday is our day of action against sexual violence in conflict. The Line stands with the Nobel Womens’ Initiative in their effort today to target governments, encouraging them to give this topic the attention it deserves. Together, we can ensure an end to impunity and insist on supporting survivors in efforts to heal and rebuild their lives and communities.

Today, Nobel Peace Laureates Jody Williams, Shirin Ebadi and Mairead Maguire will be standing together to end rape in war. We urge you to follow suit in your home country and join us virtually.

Following the unprecedented conference in Montebello, Quebec where they hosted over 100 women from around the world to discuss strategies to address sexual violence, the Laureates will be TAKING A STAND in Ottawa – addressing Canadian parliamentarians and urging them to take the lead to end rape in war. Follow along the live-tweet of a panel discussion on May 26 from 8:30 to 10 am EST from Ottawa, Canada. The panel will feature three Nobel Laureates and prominent activists from Sweden, Kenya and Canada, moderated by journalist Susan Riley of The Ottawa Citizen. We will be live-tweeting using #endrapeinwar at on our Twitter page, and taking questions from online followers.

Stand with us!

We at the Line encourage you to take a stand with us and the Nobel Women’s Initiative online, because this issue is non-negotiable:

Go to the UN Action Stop Rape Now website and download the sample letter asking your elected official for increased action against sexual violence in conflict – and send it! Tell your government you are TAKING A STAND!

Write a blog post, tweet or share on facebook. We will be posting videos and live-tweeting throughout the day – letting you know what ACTION we are taking!

Make sure to check the NWI blog and follow the #endrapeinwar hashtag. Use it in your posts – lets make it trend

Make sure you let us know when you have TAKEN A STAND by:

sending us an email (web@nobelwomensinitiative.org)
tweeting: #itookastand #endrapeinwar
or letting us know on our website

Join us today. Together – we can move the earth.

Feminism is an wide-ranging movement, and we at WIYL feel it’s so important to include activists working to broaden our perspectives and work in negotiating the complexity of intersectional oppressions, making the voices of marginalised groups heard. For this mini-series, we’ll be focusing on men and women who critique the gender hierarchy across all boundaries – cultures, race, age and medium.

So without further ado…

Here’s Matt Ignacio of the National Native American AIDS Prevention Center (NNAAPC)

Matt Ignacio, M.S.S.W., is a member of the Tohono O’odham Nation, a federally recognized Native American Tribe located in Southern Arizona. As a public health consultant, he has over 16 years experience promoting sexual health and drug user health advocacy, working mostly with minority populations. He most recently worked for the National Native American AIDS Prevention Center (NNAAPC) as the Director of Training and Development. Most recently he graduated as a fellow from the Center for Progressive Leadership Fellowship Program – Colorado State office in 2010.

You work specifically with HIV prevention and queer health issues – can you speak a little bit about how consent, sexual assault come into your work?

When working with Native American, Alaskan Native and Native Hawaiian (herein ‘Native’) communities, issues of: sexual assault, consent/rape, and domestic violence certainly come into play when trying to promote sexual health and wellness. Assault, rape, and violence are NOT traditional Native values. These acts can create tremendous amounts of shame and stigma for the victim. As a result, these acts often go unreported. Furthermore, on some of the Reservation and rural communities I’ve worked with, reporting these crimes to law enforcement not only negatively impacts the victim, but also negatively impacts immediate and extended family members as well. In some situations, it can also negatively impact the entire community! A way to address these issues is to provide culturally-specific education and empowerment opportunities, as well as providing culturally relevant resources and linkages to care.


Are your personal experiences and identity important to your activism? Can you speak a little more as to how or why?

My experiences and identity are critical to my activism. Most of us have experienced some form of discrimination – the color of our skin, our sexual orientation/identity, where we are from, how we were raised, etc… I’ve certainly experienced and witnessed discrimination. Rather than sit back and be silent, I’ve had opportunities to be mentored by, work with and befriend some very outspoken Native leaders. They’ve all instilled the value of helping those most in need and to speak up and speak out for folks who do not have a voice. At the end of the day, my hope is that I’ve helped others do the same.

Sexual health is important for all, but what are specific problems that Native Americans, particularly those who identify as queer run into regarding education? What are the barriers to them speaking up, or getting access to the information they need? (Do you think that the dialogue around sex education can marginalize the experiences of minority youth?)

To a large extent, there continues to be a lot of stigma towards queer-identifying individuals in Native communities. Historically, every community member (gay, straight, etc…) had a value – a place or a role within the community. Today, for whatever reason, albeit historical trauma(s), colonization and/or adopting religious values – things have changed. This often makes it difficult to educate all Native community members in an honest and engaging way. As you can imagine, it is very difficult for those who are queer to access correct and life-affirming information. Interestingly, over the past decade, I’ve seen amazing Nation-wide movements by queer-identified Native people through community-based organizing, HIV/AIDS prevention efforts and political involvement and investment. It’s an exciting time!


Tell us about some people, activists, artists, writers, who inspire you, and how!

I’m inspired by and try to learn from leaders who fearlessly take action and lead by example. By no means am I fearless. In fact, it’s something I have to work on all the time. My parents and relatives are also prime examples of people who inspire me. I’m always fascinated by their stories of survival, resilience and humor. There’s a lot to learn from our own histories.

What have been the most rewarding and frustrating experiences working to advance getting appropriate, and culturally relevant information to ethnically and culturally diverse groups and minorities?

Some of the most rewarding experiences I’ve had advancing culturally relevant education is when individuals take the information I’ve presented to them, such as sexual health information, and then share it with their families or larger community. If I can play a small role in starting a dialogue that otherwise would not take place between friends, family and community – I’ve done my job. As far as ‘frustrating experiences,’ I suppose the length of time it takes to create lasting positive change. As progressively-minded people, we want change overnight – or at least I do! I have to remind myself to slow-down and learn from the process, not just from the outcomes.

What are the best things we as young readers, writers and activists do to ensure our sex education is meeting our needs and those of others? Any words of advice?

For myself, I force myself to ask the difficult questions and support those with little or no voice. We can’t meet our own sexual health needs if we don’t ask the difficult questions to our educators and/or health care professionals. Second, there is strength in numbers! Supporting those who are often ignored or overlooked is incredibly powerful, meaningful and socially responsible.

Note: Some links NSFW

This month, I went to the Feminist Porn Awards in Toronto, a three day event showing and celebrating porn focused on women’s pleasure and visibility for marginalized identities. The events included three nights of screenings, performance, discussion, and lastly an awards ceremony honoring the best in feminist porn this year. In an interview, the founder of the Feminist Porn Awards, Alison Lee said,

“Porn has expanded to include women and marginalized communities, and many people don’t know about the hot and artistic movies that are being made with a feminist sensibility. We are proud to promote these filmmakers, and excited about directing people to their work.”

The awards brought in a huge diverse crowd, and was successful in showing a huge array of films showcasing sexual diversity and sex-positivity.

In it’s 6th year, the events were truly inspiring. The guests were sex-positive, creative and radical folks who strived to revolutionize a largely sexist and transphobic industry. Notable guests and panelists included, feminist pornographer and educator Tristan Taormino, sex educator and filmmaker Jaiya, genderqueer pornstar Jiz Lee and filmmaker Cheryl Dunye.

One of my favorite parts of the events was the inclusion of men in discussions of feminism and responsible media making. Artist and filmmaker Carlos Batts spoke about the importance of making his models feel comfortable and consenting to everything they do in his shoots. Batts also includes varieties of body types in his films, expanding sex-positivity beyond the world of skinny white women. It was so refreshing to see a man in the industry who cared about these issues and is making politically aware ethical smut.

Drew Deveaux, who won the “Heartthrob of the Year” award is a Canadian, trans woman who noted her porn performance as a natural extension of her previous activism work. Not seeing herself represented in porn, she found this lack of diversity to be a problem. In an interview she said,

“My motivation for making porn was that I didn’t see many representations of trans-women…I put myself out there as an androgynous, post-op trans-woman. There were virtually no women who were like me in porn, but I knew so many hot, andro, queer trans-women. I was kind of doing it for them.”

Being cautious of the dangers of stereotyping, Drew is making porn to represent herself and her community.

The events really pointed out the importance of promoting feminist media and using it as a powerful tool for changing stereotypes and creating visibility.

For more about the awards check out the Good for Her website.

Last night, The Line and Hollaback! celebrated their collaboration with The Right to be Sexy in the Bedroom and on the Street! at the Museum of Sex in New York City. In a fabulous panel that included Emily May of Hollaback! Twanna Hines of Funky Brown Chick, Andrea Plaid of Racialicious, Tara Ellison of Third Wave Foundation and NOLOSE, as well as our own Nancy Schwartzman,

Ladies, we gotta fight for the right to be sexy and know that with our efforts, one day sexual assault and harassment will finally bite the dust. Because we all know when our line has been crossed and by defining this line individually, we can take back control and turn victimisation on its head.

So, today, I thought we would celebrate our Fearless Leader, Nancy Schwartzman herself, who’s been the driving force behind spreading the word about consent and highlighting the importance of discovering our own Lines for ourselves.

Nancy has also just completed her second documentary, XOXOSMS about love and relationships in the technological 21st Century! Check it out.

There is a special student discount for the DVD of Nancy’s documentary, The Line. Buy one and have a screening party. Start a dialogue on your own campus with your peers! Email thelinemovie@gmail.com for more details!

Without further ado, here’s her Inspirational Interview, with The Pixel Project!

I’ve known survivors of date rape and many of them do not confront their rapists, preferring to suffer in silence instead. How did you come to decide that you needed to confront him?

I spent a lot of time talking to survivors about what they lost after an assault, what had changed for them in their lives. The more questions I asked, the more one question rose to the top: Why? Why did this happen? Why did he do it? I knew that he was the only person who could answer that question.

Was there a particular reason that you chose to document this in the form of a film (first and foremost) instead of other media?

I worked briefly in documentary photography and I caught the film bug right at the time when digital cameras got small and affordable. I had produced a friend’s thesis film and thought “hey, I’ll make my own film!” I had no idea what that meant, or what that would entail. I started gathering footage, but then, unrelated to the filmmaking, I was assaulted. So whatever I was exploring on camera stopped mattering, and that was the story I needed to tell through filmmaking.

Tell us about your crew. How did you find them, and what drew you together towards making ‘The Line’?

The Line was a labor of love. In the beginning, it was just me! I had a wonderful friend who helped film my confrontation, found me the best hidden camera and microphone, and supported me emotionally. I brought in a handful of really talented editors into the process to help me make sense of the footage I was gathering, and who gently empowered and helped me tell my story. When I flew to Nevada to interview sex workers about consent, I cast a wide net looking for a cinematographer. It was the first time I hired anyone to shoot for me, and I knew what was most important was the feeling that person gave me in my gut. The person I hired made me feel calm and confident, and later became my husband!

On the Whereisyourline.org website you mentioned that you conduct workshops on activism to confront and transform rape culture, highlighting especially the need to work and prevent burnout. It took you years to produce ‘The Line’ – what was the drive that kept you going during rough times?

The drive that kept me going was hearing the countless stories just like mine. I’d visit college campuses and show a segment of the film to students and they would flood the front of the room following the screening. Every time a film fund would turn me down, essentially saying “your story isn’t important” students would tell me “this story is important, because it is my story.” I was privileged enough to have access to film equipment, so I felt the responsibility to make the film.

In ‘The Line’, you highlighted the difficulty of rape survivors seeking justice through the legal system. What do you think can be done by ordinary men and women who wish to see a change in legal systems when it comes to addressing rape?

Ordinary men and women can express their outrage and get informed. On the peer to peer level, learn the laws, learn the lawmakers who support justice for rape survivors, vote for them. Raise awareness among your friends, call out sexism, point out victim-blaming. For those who work outside the system –educate. Encourage your school to teach violence preventation in school, focus the dialogue around sex education to highlight pleasure and respect. Most men are allies in this work, charge them to learn more, and stop being bystanders, and show them men in the field doing this work.

I am a Malaysian woman and there are a number of things in the film, especially in relation to the understanding of a female body’s sexuality among conservative women in Israel, that I can empathize with – the higher the standards of demure behaviour is, the easier it is for women to fall from the image of the ‘perfect victim’. Do you have any advice for women who may be facing condemnation (directly or indirectly) because they do not comply with the image of the ‘perfect victim’?

There is no perfect victim. Societies that do not hold perpetrators accountable for their behavior will find any way imaginable to blame the victim. If you are demure, you may be too pretty, or from the wrong class, or riding the wrong bus, or outside during the evening. There is no shortage of excuses societies invent to avoid what is unquivocably true: if you were raped, it is because you were unlucky enough to be in the presence of a rapist. No matter what you were wearing, where you were walking, what you did in the past, present or future.

Has ‘The Line’ been screened outside of the United States? If it has, how has response been among audiences of these countries?

The Line has screened in Dakar, Dhaka, Istanbul, Ankara, Toronto, Liberia, Taiwan and Israel. I had a very supportive audience in Israel and a very spirited one in Ankara! We had a lively discussion about women’s rights in a global context. I did not attend the other screenings, but wanted to!

On a similar note, how has audience reaction been like from the different screenings of ‘The Line’ that you’ve attended?

I was nervous to show the film in Turkey, outing myself as both a Jewish and promiscous woman, but the conversation was marvelous, and went on for two hours! Women and men engaging in the debate, not afraid to call out each other’s biases. In Omaha, Nebraska it was so quiet in the room I thought tumbleweed was blowing through. Culturally, midwestnerners don’t discuss these matters, so getting that conversation going was a challenge. Over all the reaction is the same – people have a lot to share, and questions for how to best support survivors. I think the Where is your line? stickers are a great way to make the conversation interactive.

If someone is faced with the need to help someone who has experienced date rape, what advice would you give him or her?

I always tell people to listen and listen without judgment. Even an innocent question like “why did you go home with him?” or “why did you go out so late?” will sound like you are blaming the victim. Listen and get informed. Where are the advocates and help centers in your area? Where is the hospital or victim’s center? What is the hotline number? Let them know what resources are available. Believe them. Don’t tell them they have to do anything – but whatever they want to do, you’ll be right there with them.

This interview initially appeared at The Pixel Project

Columbia Spectator, we applaud you! With campuses being one of the the highest-risk areas for young women in terms of date rape and assault, it is imperative that college media offers female student support by acknowledging incidents of violence and disrespect without victim-blaming.

Sadly, this isn’t often the case – last year, a writer at the Eagle, American University’s newspaper claimed that women too often make false claims of rape and sexual assault due to excessive drinking:

Let’s get this straight: any woman who heads to an EI party as an anonymous onlooker, drinks five cups of the jungle juice, and walks back to a boy’s room with him is indicating that she wants sex, OK? To cry “date rape” after you sober up the next morning and regret the incident is the equivalent of pulling a gun to someone’s head and then later claiming that you didn’t ever actually intend to pull the trigger.

Our very own Carmen Rios of (con)sensual at AU retaliated swiftly by turning his rhetoric on its head:

Let’s get this straight: any person who heads to a party and drinks five cups of the jungle juice is unable to provide consent. To justify manipulating someone who is inebriated, taking advantage of someone with physical threats, date-rape drugs, and coercion, and/or disregarding someone’s ability to enjoy or consent to sex is the equivalent of pulling a gun to someone’s back and shooting it in the dark.

Walker Harrison, of the Columbia Spectator, on the other hand, has called readerly attention to how violence against women and assault is invisible in popular culture and media because of the cult of celebrity. Unflinchingly, he argues that sexual violence is inexcusable and should be better addressed on campuses – and should never be brushed off.

We at Where Is Your Line commend Harrison and the Columbia Spectator for calling out sexual violence and disrespect as they see it, and insisting on change at the source of the problem. We can only hope media on other campuses will follow in their footsteps.

Harrison’s article below

–

Sexual violence on campus: Entertaining violence.

A quick glance at a sports section from this past weekend would most likely reveal headlines on the upcoming NBA playoffs, the threat of an NFL lockout, and the revival of legendary golfer Tiger Woods. The subjects of these articles are all incredible athletes performing at the height of their profession. But another more disturbing, less-acknowledged common denominator for many of these individuals is alleged sexual assault and domestic violence. Yet even the most alarming of these allegations, charges, and convictions tend to be ignored in the larger-than-life world of popular culture.

Two of basketball’s best teams, the Lakers and the Mavericks, will be led by their star players Kobe Bryant and Jason Kidd. Bryant was accused of raping a 19-year-old during a rehabilitation trip in 2003. Kidd has been accused of multiple counts of sexual assault and domestic violence with multiple women, including his ex-wife. People afraid that the NFL is facing a lockout next year will fondly remember its last game, Super Bowl XLV between the Packers and the Steelers. Last summer, seven Packers were investigated in a sexual assault case, of which one was charged, while Steelers quarterback Ben Roethlisberger has been acccused with not one but two cases of sexual assault in the last 20 months. Lastly, Woods was at the center of a highly publicized case of possible domestic violence between him and his supermodel wife, Elin Nordegren, which elucidated his countless sexual transgressions.

The pattern is also apparent in the equally influential music industry. The top music videos on iTunes feature Chris Brown, who beat then-girlfriend and pop star Rihanna (whose song, ironically named “S&M,” tops Brown’s by four spots in a slight instance of poetic justice). Also on the list is a song by Lil Wayne, whose crew was accused of sexual assault during one of Weezy’s recording sessions just a few weeks ago. Further down the list are the artists Snoop Dogg, who was accused of rape in 2003; Eminem, who was charged with domestic violence and whose songs often allude to physically harming females; and Waka Flocka Flame, who was investigated for sexual assault in 2010.

The point isn’t to shine light upon the rampant cases of sexual assault and domestic violence in our favorite forms of entertainment, but to show how easily and quickly we brush off these charges and allegations. With some backward calculus, we forgive perpetrators because of their hit singles and three-pointers, as if professional feats balanced out criminal tendencies. I myself turned a blind eye to my beloved New York Jets’ sexual harassment case—the victim of which, female reporter Ines Sainz, was later labeled as “asking for it” by Fox sportscaster Brian Baldinger—when they began winning game after game.

And do not think that the prestigious Ivy League is above these occurrences. Pledges from the fraternity Delta Kappa Epsilon at Yale marched on Old Campus last October, chanting, “No means yes, yes means anal.” Two months later, a Columbia professor was charged with sleeping with his own daughter.

Our inclination to dismiss cases of sexual assault and domestic violence calls for a better, smarter effort when it comes to Columbia and Barnard’s Take Back The Night. The reality is that the members of the community will not understand the gravity of the issue unless it’s brought to them. Marches, speeches, and movie showings are attended by the people—mostly women—who already recognize the prevalence of sexual assault and domestic violence on college campuses. But the people who need to be informed are the potential victims and offenders, who will most likely only consider these initiatives as nuisances.

So, instead, target sexual assault at its source. These incidents often take place during socializing hours, late at night and on the weekends, when alcohol is involved. Thus, the best way to combat sexual assault and domestic violence is to declare a safe, sober weekend. Ask fraternities to postpone parties, or request that local bars hold off on special events. Have students sign up to sacrifice one of their precious weekends and pledge not to consume. The result—quiet Friday and Saturday nights—would pack more potency and remind more students of the issues at stake than noisy marches through campus—because in our fast-paced universe, where the roar of a crowd at a game or a concert drowns out the reality of sexual assault, calm silence might be the ultimate reminder of our better selves.

The author, Walker Harrison, is a Columbia College first-year. This post initially appeared in the Columbia Spectator, and is cross-posted with their permission.

Feminism is an wide-ranging movement, and we at WIYL feel it’s so important to include activists working to broaden our perspectives and work in negotiating the complexity of intersectional oppressions, making the voices of marginalised groups heard. For this mini-series, we’ll be focusing on men and women who critique the gender hierarchy across all boundaries – cultures, race, age and medium.

So without further ado…

Here’s Lori Adelman of Feministing and International Women’s Health Coalition !

Lori Adelman is a writer, blogger, and advocate for global health and rights. She works as an Associate at the International Women’s Health Coalition, where she edits and writes for Akimbo, the IWHC blog, and helps develop and implement communications strategies to influence international policy and build local capacity in Africa, Asia and Latin America. She is also a regular contributor at Feministing.com and TheGrio.com. Prior to joining IWHC, Lori worked in the Women’s Rights Division of Human Rights Watch, where she lent support to a U.S. tour that raised awareness about the obstruction of access to legal abortion after rape in Mexico. You can find her on Twitter, handle @Lori_Adelman.

We’ve faced many challenges to our reproductive health over the past couple of weeks – and it’s hard to imagine a world wherein women’s rights to their own bodies aren’t challenged. Can you talk a little about your work with IWHC, particularly how you work to progress sexual and reproductive rights more globally? Why is this important?

I feel both consumed with rage about attacks on women’s health and autonomy (which have been getting lots of attention recently but are certainly not new), and ridiculously privileged to be able to work to counter them, in my day job as an advocate and also as a blogger and writer.

The International Women’s Health Coalition (IWHC) is this amazing organization that I discovered out of college. It works to promote and protect sexual and reproductive rights and health (SRRH), particularly in Africa, Asia, and Latin America. And it does so by employing a unique model of partnership with grassroots organizations who are doing this work all over the world at the local, regional, and international level. So it’s a “coalition” in every sense; a movement, really.

I feel so lucky to be part of this transnational, progressive, feminist organization that practices what it preaches. The work is so important and dear to my heart because of what you mentioned in your question- the opposition we face is strong, unrelenting, and highly organized, so we need to be even moreso. Everybody deserves to live a free, fulfilled, healthy life. I don’t think I would be able to feel that I myself was living a fully self-realized life, as a woman, as a person of color, unless I was working to help others achieve this ideal as their reality.

Cultural relativity is an issue that is difficult to deal with, particularly when trying help achieve rights for women internationally. Can you speak to how you feel about this issue, and if you have any qualms with the way advocacy operates – does it follow a westernised ideal?

This is a great question, and one I spend a lot of time thinking about.

I think it’s really easy for activist spaces to fall in line with and begin to mirror the structure of oppressive systems that exist in the rest of the world. That’s why it’s so important, as activists, as advocates, and as feminists, to work and speak with communities, not for or on behalf of them. IWHC supports local leaders so they can implement what they know works best. Our support helps partners to more effectively distribute and implement their own message, not some westernized version. And at Feministing, we’re constantly working to provide a platform for others to share their own stories, and to be heard. I’m not saying I have all the answers, or that I’ve found a secret way to engage with people that completely eliminates all traces of systematic coercion or discrimination of any kind. Because the history there goes back a long way. But I’m saying that I believe it’s crucial to derive strategy and demand meaningful participation from the communities and people whose health and lives are at stake, and I try my hardest to live and work by that.

Are your personal experiences and identity important to your activism? Can you speak a little more as to how or why?

Absolutely. In its earliest stages, as is the case for many people, my own feminism was very much tied to my local surroundings: my hometown, my friends, my high school.

I went to a big public school, where I was very alone in my feminist beliefs, save for a few close friends of mine. And I’ll never forget, in 9th grade, experiencing my high school’s version of “sex ed” which consisted of, among other things, being asked to consume a bag of Cheeto’s, then gulp up a glassful of water, swoosh it around in my mouth, and spit it back into the glass. As my classmates and I looked at the unappealing orange flecks that had been transferred to the water, we were matter-of-factly told that when you have sex, you are exchanging bodily fluids, and the more partners you have, the more flecks you pick up in your “glass of water”. Though I found myself reeling at the image along with my classmates, a part of me questioned the foundation of the exercise and wondered how such an abstract and shaming image could help give me the tools I needed to navigate my sex life safely and pleasurably.

Since high school, I’ve learned that although of course our experiences at the local level, in our own communities, are our own, they do not exist in a bubble. I am just one small part of an entire global movement of people mobilizing for change around issues related to health, rights, and justice.

Feministing is a wonderful online community where you get to make feminist issues more accessible to internet-savy feminists, particularly youth. Do you think blogging and social networking technology is particularly important to feminism right now, and why?

Feministing, and particularly the writing of Jessica, Vanessa, Courtney, Samhita, Perez, and Ann, had so much to do with my evolution as a writer and activist. So I’m totally honored to be able to write for the site on a regular basis now. And to answer your question, yes, absolutely: blogging and social networking technology is particularly important to feminism right now because of the role it plays in consciousness raising. There was a time when “the problem with no name”- the problem of injustice- was experienced uber-personally, almost shamefully, often alone and in secret or in small groups of women. Now it’s named, discussed publicly, and countered in some of the smartest, funniest, most interesting and most culturally relevant ways imaginable on a daily basis, for all to see. That doesn’t mean these issues are automatically solved, but it’s certainly an important step forward.

The feminist blogosphere can get, like much of the internet, antagonist and unnecessarily personal – the recent slew of feminist commentors criticising Jezebel.com’s editor-ship and the commodification of the ‘feminist’ demographic is interesting. How do you feel about this flip side of feminist blogging? How can we make sure we are participating as respectfully as we can?

I feel wary of this “flip side”. It is off-putting, insular, and counter-productive. I recently wrote a piece called “How to Respectfully Disagree with Naomi Wolf” because I was so upset over how she was being attacked over the whole Assange/Wikileaks fiasco, even though I thoroughly disagreed with her stance. As I mentioned in that piece, I think it can be easy to get carried away as a feminist blogger and get lost in expressing solely rage, indignance, and outrage. Certainly those feelings are valid, especially with some of the things that are going on in today’s world. But as bloggers like Sady Doyle have so eloquently exposed, those aren’t the only things that should drive our activism. Being a contrarian may invite controversy and generate traffic, but is that the ultimate goal? If we truly want to push the agenda forward, we have to hold each other to a higher standard.

How does your work at IWHC inform your work as a blogger? Are there areas where these are incompatible, or where one is at odds with the other?

I blog both for the IWHC blog Akimbo as well as Feministing, and I also write for TheGrio.com, a news site geared towards an African-American audience. They are all drastically different spaces! I love being able to be a part of all three, because blogging for an organization’s blog is completely different than blogging for a large media corporation, which is completely different than blogging as part of a non-hierarchical self-described group of independent activists. Each of these spaces has its place on the internet, and I’m lucky to work with people who support my involvement in each of these spaces.

We at WIYL believe that blogging is the best way to encourage young feminists to get interested in and inspired by activism – do you have any words of advice for them?

Be courageous with your story. I truly believe in the radical, subversive, powerful, and progressive nature of being honest and thoughtful about race, class, identity, and politics in public.