‘power’

In Praise of (Non)Imaginary Skins

MTV’s Skins has drummed up some serious controversy thanks to a wildly popular UK predecessor, an eye-catching advertising campaign and consciously salacious storylines. The Parents’ Television Council  and reviewers alike are up in arms about the more explicit nature of the series, which airs on a channel that daily attracts millions of impressionable teen viewers. Advertisers have already pulled out of Skins, in fact, for fear that underage actors engaging in simulated sex and drinking in just about every episode could be construed as child pornography.

As with any movie or series that depicts sex, there is also always that conversation about whether it’s gratuitous or not. In regards to the UK Skins, Feministing’s “7 feminist reasons” is worth checking out to understand how the show successfully toed that line:

6. Teen sex is portrayed with nuance and respect and without hand-wringing and slut-shaming. The lack of moralizing extends to sex as well. And there’s a lot of it in Skins. Some sex is between couples, some is between friends, some is between strangers. Some is emotionally fulfilling, some isn’t. Some is physically satisfying, some isn’t. The girls are just as likely to have casual sex as the guys, and the guys are just as likely to want a relationship as the girls. (Suffice it to say, Skins doesn’t buy into any myths about oxytocin.) Perhaps even more importantly, in Skins, characters of both genders have both committed and casual sex at different times. Kinda like in real life! And because neither guys or girls are defined by their sexual behavior, that’s not at all strange. Skins recognizes that a girl who’s been having lots of emotionally meaningless sex can still get chills when she touches the hand of the boy she’s falling for. As Samhita wrote yesterday, “We all have feelings and we all like to fuck…Deal with it.” And Skins deals with it quite nicely.

Really, I couldn’t have said it better. Yes, Skins can be graphic, but its inclusion of sex and drugs often feel like realistic developments for these teen characters rather than gratuitousness displays of wanton behavior. There seems to be something about showing teens engaging in risque acts that immediately makes it unacceptable, even if it’s realistic and complex.

Much criticism surrounding MTV’s Skins, ironically, is that it is gratuitous even after MTV watered it down from the original UK version. Ms. Magazine‘s blog, in fact, calls the first episode out as sexist. But the beauty of television is that the story and characters don’t stop at the first episode: if MTV plays its cards right, it could follow in the steps of the UK version and create a nuanced, layered world that actually goes in-depth on teen issues rather than stigmatize sex a la Secret Life of the American Teenager.

…OR it could be a massive disappointment and make no strides whatsoever. But only time will tell.

Labels Are For Soup Cans


I am a woman. But what does that possibly mean in this modern society? What defines me? Is it my affiliations: political, religious, and social? Is it my race, body type, education, or socioeconomic standing? How can anyone ever truly define womanhood in any era, let alone in ours with the insistence of being smart, strong, gentle, and outwardly beautiful? Is womanhood ever going to be anything more than a system of applied labels from the outside world?

I am a Jewish woman. Generally when people hear that they will ask “what kind?” As if my desert wandering ancestry is somehow differentiated by which synagogue I attend. The answer is the Jewish kind. I have experiences in all levels of practice, I don’t fit a mold or a sub-type.

I am a liberal woman particularly when it comes to social politics. I believe in a society that believes in the greater good and helping the poor advance. According to some conservative cable news station, that may make me Hitler. Ironic, since I am also Jewish. However, economically – I am not sure where I stand. There is some value to conservative political economic ideas of what to do with our nations growing deficit.

I am a sorority woman. Specifically, a member of a Panhellenic Sorority. That’s one of the big 26. The ones you think of when you think Elle Woods from Legally Blonde .  Depending on your campus experience you may immediately associate me with many stereotypes of vapid party girls, who are only interested in chasing Frat Boys, binge drinking, and tanning. However, in my house there was a large emphasis on women’s campus leadership, charity work, and academics, in addition to the social life. Yes, there were matching tee shirts and Rush songs, but those were small parts of a larger experience. Thinking of me as a Sorority Girl may lead you to label me inaccurately.

So, why am I writing about this here? The thing is, I don’t label myself feminist and I owe it to you to explain further. Yes, this blog is certainly feminist. Books I have read are feminist. I have worked for both the Institute for Women’s Research and Sexual Assault Services on my campus. I am never shy to express my views on gender roles, hetero-normative culture, beauty myths; the thin ideal, and general stereotyping of women. I certainly do not like the idea of being boxed in because of my gender.

Just like being labeled a Sorority Girl can lead others to an image of bleach blonde drunken sluts, being labeled a feminist can conjure images of angry man hating protesters. These images create dividing lines: what kind of woman is the appropriate woman to be, when can you be her, and where? And if I am not her – am I worth your time?

I am a woman, and that doesn’t include a laundry list of outwardly applied labels. Being victimized isn’t a sorority girl at a party thing. Consenting to sex isn’t a feminist thing. Equal, pleasurable, involved consented upon participation is a woman thing.  It’s a man thing. It’s a partners in pleasurable sex thing. And labels don’t have anything to do with that.

We Support Tristan Taormino!

Tristan Taormino, courtesy of sexartandpolitics.tumblr.com

Tristan Taormino, courtesy of sexartandpolitics.tumblr.com


Tristan Taormino, is an author, feminist, award winning pornographer and sex educator, who runs puckerup.com and directs pornography through a feminist lens for Vivid Entertainment. She writes of her professional goals as educating “people of all genders and sexual orientations in their pursuit of healthy, empowering, and transformative sex and relationships.” In tandem with these admirable and important goals, Taormino frequents universities giving lectures on queer issues, gender and feminism.

Recently, Taormino was asked to be the keynote speaker at Oregon State University’s Modern Sex conference, and was later revoked this invitation based on the content of her resume and website. Her impressive resume, which includes lectures at Yale and Columbia, the publication of several books, TV appearances etc. was part of the basis of her “uninvite.” Considering that Taormino is an accomplished author, filmmaker and educator, her silencing by OSU is alarming.

On the matter Taormino said,

“I’m extremely disappointed that OSU has decided to cancel my appearance…I have never misrepresented who I am or what I do. I am proud of all the work I do, including the sex education films and feminist pornography I make,”

Even though Taormino is completely public and unapologetic about her work, OSU deemed her unqualified for their funding after her appearance was booked and her travel arrangements made. (And mind you, without reimbursing her for travel expenses.)

A post on Fleshbot wrote,

“I value her voice and positive message of sexual empowerment and freedom…I’m also quite disturbed by the implication that her affiliation with the adult industry makes her unfit to speak on a public university campus.”

This brings up an important point. Any sex-positive educator or activist has to unfortunately face these challenges, but despite these roadblocks their voices need to be heard. Her censorship is alarming and unacceptable.

The stigma surrounding sexuality, particularly women vocal about sexuality never seems to lose its prevalence, but in pushing boundaries some brave individuals are hopefully changing this. A university setting seems to be a great place to bring up discussions of sex education, sex-positivitiy and sexual diversity, and OSU should be honored to have Taormino speak at their conference, being that she has a strong and prevalent voice on these topics.

Full-On Participipation!

When I say, “my line is all about me, myself, and I!” I mean it. I mean that my line starts right where I begin to doubt whether or not I want to do something. My line is all about what makes me feel comfortable, because as much as I may want to make my partner happy, I should never have to do something I do not want to do. My perfect sexual encounter involves never having to feel like I have to sacrifice my wants for the needs of another. In order to fully enjoy myself, I have to be able to stop when I need to. In order to be a full on participant, and not just “let it happen”, I have to be able to stop when I need to. That’s why, when it comes to my line, it’s all about me.

I, the undersigned female…

via boingboing.net

via boingboing.net

The Modern Confessional.

6 in the morning, Client, music video

6 in the morning, Client, music video


Tracy Clark-Flory at Salon.com recently wrote about the modesty of the porn generation and our reluctance to share our porn preferences with our partners. She claims that when it comes to smut, we’re

‘much more shy – and basically more human than the media narrative would have you think’.

In a world where sexuality and sex have become a necessary tools not only in the media, but in politics, the news cycle, and discussions of gender equality, it is important to remember that porn does not, as Natasha Vargas-Cooper claims in The Atlantic, have

‘a pervasiveness and influence on the culture at large’

, rather it is a reflection of the traces of colonial and gendered histories that remain a part of our culture today. Indeed, although Vargas-Cooper somewhat acknowledges this dialectic between accepted cultural norms and history, she also sees male sexuality as a ‘dark force streaked with aggression’ in its ‘natural’ state – that sexuality at its core is bestial and so essentially has more detrimental consequences for women than it does for men. For her, sex-positivity and its egalitarian views of sex is simply a ‘utopian pretension’.

Lauren’s post on Post-Partum Sex Positivity reminds us that the implementation of the ideals of sex-positivity are still problematic, and can, at its worst, be discriminatory and non-inclusive. The recent Nicki Blue virginity-cam debate surrounding kink.com’s marketing decision in the recording of her first experience of vaginal penetration only demonstrates how it can be difficult to reconcile sex-positivity with feminism and vice versa. Clark-Flory’s article suggest that the vulnerability we feel about our sexual preferences, even in our most intimate relationships, mean that despite existing in the age of the modern confessional, real life can be harder to negotiate and

‘sex [in porn and the media] really doesn’t change that much’.

Indeed, where it’s easy for complete strangers to read about your lunch preferences on twitter, and hard-core pornography, as is instantly accessible online, what does it mean that we can get off on videos of S/M sex and double penetration, but feel shyness about sharing these desires with our partners? Is sex-positivity, itself, as Vargos-Cooper seems to suggest, our own unattainable sexual fantasy?

When I think about why I first chose to enter the sex industry, one in which sexism and the objectification of women seems to be the most exaggerated and unapologetic, I remember being conscious of the fact that I was a) embodying a fantasy, particularly as an asian woman who looks younger than her age b) exploiting these oppressive forces for my own financial and personal gain. When you’re working hours in platform heels and a corset, sex isn’t a fantasy, it becomes work, reality, just another job. But initially, to someone else, you’re not real. You’re a figment of the deep part of their imagination, whether they want you to smoke cigarettes into their eyes or smack you because you’re a naughty girl. I’ve watched the moment a first-time customer realises that I’m a person, doing a job – and it came when I elaborated on necessary points of consent for a safe experience, even if it was something as simple as safe words. Being a sex worker, and especially an switch in an s/m dungeon points out to the owners of fantasies that reality can work in much a different way.

I refuse to believe sex-positivity is a fantasy because I know when fantasies are enacted in real life, they can deeply affects relationships and the way sexual activities function – for the better. To assume, like Vargas-Cooper that sex is essentially a reinforcement of ‘natural’ tropes of male dominance and female submission is a cop-out. No one said enforcing sex-positivity was easy. No one said it was going to happen in an instant, no, it requires self-reflection, openness, and slow cultural change. And consent is the element that, when inserted, changes everything It can blur the lines between fantasy and reality. It can make one realise that we have a long way to go despite what the media tells us. And it can make for a fulfilling and egalitarian relationship even if we engage in performances of male dominance and female submission. Sexism can exist in our desires because of the societal structures within which we were raised, and the concepts we’ve inevitably internalised – like I’ve said before, it’s how we engage in those activities that make a difference. A consensual relationship is an egalitarian one, even if what you’re enacting appears to perpetuate the age-old stereotype of the ‘brutal male’ and ‘resisting female’.

What Clark-Flory points out in her post is a ‘shyness’ that goes along with guilt from watching porn – I know from my experiences with partners that in this modern age, that guilt can exist because of the feeling that one is exploiting women, or from wanting to completely separate fantasy from reality because the fantasy seems to be oppressive, or too violent, or too ‘weird’ to share with a real-life partner. To me, however, that seems to be progress. Because it brings up the fact that people are holding on to old misconceptions about porn-watching that need to be changed – but they’re aware, and feeling guilty about their attraction to sexist, extreme, or what they would consider non-respectful pornographic tropes. The guilt doesn’t stem from the porn-watching in and of itself, but the sex-positive view that the separation of fantasy and real-life is something that can be detrimental, and in the worse case, border on non-disclosure in a consensual, real life relationship. I’m not saying that people aren’t entitled to watch porn, or that they have to disclose all the details of their porn-watching habits to their partners. But being open about the type of porn you watch and communicating about how you want porn to play into your relationship, whether as something mostly separate from you and your partner’s sexual life, or something that can be played with, is a step in the right direction – both of these can suddenly make your sexual fantasies a part of reality – even if that’s all they are – fantasies.

Sexual shame, is unfortunately, something that all of us struggle with in our culture every day – particularly in a world where we’re trying to move forward in terms of feminism and sex positivity – there’s suddenly much more to worry about. Consent, and open communication is the only way forward – and I’m not saying these things aren’t hard, but they can be done, and we’re on our way. Let’s not ever give up.

Pop-cultural change: from within!

me senior ball

Hi everyone, I’m Caroline! I like pop culture, popsicles, blogging, biting wit and/or commentary, television and talking…pretty much equally.

My senior year at Smith College was dominated by papers with titles like, “Internalized Sexism and Wedding Crashers” and “Phenomena and Hysteria: The Beatles and Twilight” no matter what the subject…which was when I realized that my passion wasn’t so much in translating Chaucer a la my English major. Instead, I love to dissect popular culture such as celebrity gossip, television and social media, and I want to change it from within.

I heard about The Line through my job blogging and doing social media at Women’s Media Center and for SPARK Summit. I immediately loved it. Though the concept of drawing the line in a sexual situation seems like a no-brainer, we live in a culture that constantly has sexual assault, aggression and rape as punchlines to jokes that are never funny, and should never be made.

Is it funny when your friends’ boyfriends feel entitled to sex anytime anywhere? Is it funny when you wake up to some guy on top of you and you have to wonder what would have happened if you were more tired? Is it funny when it’s late and you want to leave but the person you’re with is stronger and insistent? Never. But I can’t count the amount of times I’ve heard about these situations…or seen them play out in movies or television with a sexy soundtrack or laugh track not far behind.

Hopefully, you’ll see my name on the credits of a hilarious and progressive TV show in the future, but for now I’m so excited to be blogging for The Line! You can also follow me on my Twitter, or join the feminist chat I run for @womensmediacntr, #sheparty (Wednesdays, 3-6 pm EST). Let’s get this dialogue going!

Postpartum Sex-Positivity

Courtesy of scragz, Flickr Creative Commons

Courtesy of scragz, Flickr Creative Commons

Kendra Holliday, a St. Louis based blogger and sex-positive mother, recently revealed her identity on her long time anonymous blog The Beautiful Kind. This personal blog deals with her polyamorous BDSM lifestyle, reviews sex toys and films, and discusses various queer sexualities through stories and advice. She calls it “smut for smart people”. As a result of her “coming out,” she lost her job and is now fighting for custody of her child, as indicated in a recent entry. According to Holliday, the claims for custody of her child all have to do with her sexuality.

While I don’t know the capacity of Holliday as a parent, claiming she is unfit for parenthood based solely on her sexual exploits, involvement with BDSM and polyamory seems unreasonable and discriminatory. People who are sex-positive are not intrinsically bad parents, and they should not be treated as such. Being open about sexuality and accepting of polyamory or BDSM for example does not indicate you are incapable of having a healthy relationship with your children. Why have parenting and sex positivity become mutually exclusive?

In an interview with Good Vibrations Magazine, sex-positive, educator, activist, director and actor Madison Young discussed maintaining her sex work with her new born daughter on the way. She said,

“I plan to be honest and open with my daughter about sex and my work in the sex industry. I want for my child to know that the work that I do is empowering to many women and that it helps couples and individuals to discover a sense of pleasure, that I’m an educator and an artist, a film maker and gallerist…If you “out” yourself and do so with dignity and educate others around the realities of the work you do then it becomes much less exciting to gossip about than if it is something that you are trying to keep secret.”

Young is entirely optimistic about maintaining her sex-positivity post-parenthood, but this proves to be a challenging task. While Young seems to have the right attitude about sex-positive parenting, unfortunately this doesn’t take into consideration the repercussions of coming out, whether it be as a queer person, sex worker, kinkster or anything else.

So this term “sex-positive” is thrown around a lot, but what are we really talking about? Holliday’s predicament is obviously unfortunate, but this is an indication of a larger issue; the problem seems to lie in the unspoken exclusivity of sex-positivity. While in concept sex-positivity is all-inclusive, there are constantly still boundaries being drawn for who it is acceptable for, and to what capacity. In the case of Holliday, her sex-positivity became problematic when she also had to play the role of mother, but sex still becomes taboo when talking about the elderly, disabled, overweight etc.

Sex positivity should incorporate all people, not just those who we allow to be sexually expressive. (young, attractive, able-bodied, straight, childless folks) As nicely put by Moms in Babeland, a blog run by mothers affiliated with the female owned sex toy boutique Babeland, says, “just because you had a babe, doesn’t mean you can’t be a babe!”

Here To Help!

rachel

Hi, I am Rachel. I have a BA in French and German and a MA in Magazine Journalism. I adore writing – I have two blogs – showing recovery is possible and a geordie girl in sydney. I also write for All Walks, a fashion blog and My Personal Best, a group of young people inspiring and supporting each other to be the best they can. I am writing my own novel on my experience of recovering from an eating disorder, am a Young Ambassador for the charity Beat and co-manage their twitter account.

I hope with my skills I can help others suffering from an eating disorder or low self esteem.
I would love to be a journalist on a fashion magazine or a primary school teacher. I am from the UK but am currently living in Sydney, Australia!

tumblr woah// chime in!

tulletulle reblogged feministnerd12:

“Nobody told me I had a clitoris. Nobody told me I was capable of having orgasms. For five years I was given “sex education”. It mostly consisted of periods and condoms. It didn’t talk about consent. It didn’t talk about the actual mechanics of sex, about arousal and lubrication and oscillation. It didn’t tell me a single thing about relationships and it didn’t tell me I had a clitoris. I only know now because of the internet. Nobody entrusted with my care and education has ever told me that the female orgasm exists, or about the parts of my anatomy necessary for it. I didn’t find my clitoris until I was eighteen, after six years of active sexuality. That makes me angry.”

Sex Education, or, What Boys Will Want From You « Frothing at the Brain (via rebeccam, sexisnottheenemy)

I had a child before I ever had an orgasm. I know this feeling.

(via greaterthanlapsed)

(via robot-heart-politics)

Woah, child before orgasm? Something is so, so wrong about that. Yet I know plenty of women in the same situation. Fuck yourself, patriarchy.

(via mssswitch)

This is what I was talking about a few posts ago. Swear to Christ, if I knew it wouldn’t get me kicked out of school, I’d would be screaming to my school about actual sex education. It’s not even about preventing pregnancy mostly (although that is super important and a huge benefit), but also about knowing your body to know what feels good. Sex should be enjoyable for all involved, but when no one participating knows what’s going with their bodies or their partner’s/partners’ bodies, then it can suck or just not be as satisfying as it could be. I would hate for sex to become something you lie there for to my peers or anyone else; people should want to have sex because they love/like/enjoy it, not because they want to please someone or give the illusion that they like it (and I mean this for purely relationship purposes or in general, not in the arena of sex work or anything related.)

Y’all I have so many feelings about this, but I will advocate for sex ed. It’s too important.

(via aintitgrand)

I feel the same way :)

(via mssswitch)

We feel the same way! Sex education shouldn’t just be about male pleasure, or heterosexual behaviour, or reinforce women’s sexual passivity. It should be about learning to communicate, to listen to your partner, to discuss your lines of consent!

What do you think? Join in the conversation in our comments, or on our tumblr.

All Posts Tagged ‘power’