Posts Tagged ‘masculinity’

The Rape Myth: A Tool of Social Control

Rape Crisis Scotland launched their Not Ever Campaign with a Public Service Announcement broadcasted for the first time during Brazil’s World Cup match two weeks ago:

I had to watch it like three times before I completely understood the accent, but unfortunately the scenario itself is not so foreign. A sexy woman is enjoying herself at a party – drinking some wine, laughing, being fabulous, maybe flirting a little – and a male bystander (presumably a stranger) seizes the opportunity to interject that her skirt indicates that “she’s asking for it.” The viewer is left to make an obvious observation:

Um, asking for what, dude? Asking for another drink? A stick of gum? Directions to the Scottish Parliament?

The short PSA illustrates the absurdity of the “asking for it” rape myth while placing due gravity on its pervasiveness. Yeah, the guy’s an idiot, but he’s also engaging in a pattern of violence, and the real problem is that our culture condones and encourages his violent behavior.

The “asking for it” myth is so deeply ingrained in our rape culture that it’s become second nature to most of us. Sexual violence is treated as an inevitable consequence of certain behaviors, and, when you think about it, that’s a pretty effective way of maintaining social control over women and other disenfranchised groups. We’re frequently asked to surrender our rights to even the most basic of human freedoms in order to avoid being victimized. Don’t live in that part of the city, you’ll get raped. Never walk alone at night, you’ll get raped. Don’t talk to strangers, wear revealing clothing, leave your doors or windows unlocked, take drugs, drink in excess, take public transportation, travel alone, or sleep around – because you will get raped. The list of don’ts goes on and on, each rule wildly impractical, blatantly inconsistent with actual statistics related to sexual assault, and specifically crafted to distract us from the culpability of rapists. Why do we have entire dossiers on How to Not Get Raped and no guidelines for How to Not Rape PeopleWe need a cultural revolution.

I can just imagine the headlines:

Police warn rapists against crime.

Campus leaders urge students to engage in consensual sex.

Why is that message so absent from discussions of sexual assault? Why focus so much time and energy on training women to avoid danger while men walk around with carte fucking blanche? In thousands of ways, our culture has conditioned us to anticipate rape as a natural consequence of violating social norms. Rape myths serve to keep women out of the public sphere, and rape culture wants you to believe that the only safe place for a woman is her kitchen.

You have the right to live your life however you like without being subjected to violence. You have the right to live without fear. And no one has the right to violate you. Ever.

Greek Life and Sexual Assault: Challenging the Cycle of Violence on Campus


The fraternity I founded is diverse in thought, heritage, and class; we are generally a progressive and feminist-leaning group of men. On my campus, and arguably most campuses here in the US, however, Greek Life is a system built on sexism and the objectification, shaming, and abuse of women. My friend was a first-year student pledging the largest sorority on campus: this story is about her experience. (I obtained her consent to write about this beforehand.)

One night while I was walking to my fraternity’s house, a friend called me asking to be picked up from a mixer. She sounded scared and wanted to leave. My brothers were willing to go, but I dismissed the possibility that there was anything to be concerned about. After a little while, a car pulled into our driveway driven by one of her sisters. She was in the passenger seat, and when she came inside she told me that she had been uncomfortable with the men at the mixer. They had made fun of her and her sisters, saying they were going to fuck them later, slapping them on the ass, and refusing to give her their address so that someone could pick her up. She tried to leave the room, but the brothers barred the door and told her she had to stay. She pulled me into the bathroom and I tried to calm her down, but I was far from calm myself.

One of the most offensive things about the entire situation was the assumed status of women at a fraternity party as possessions without any agency, only there to fuck them and unable to exercise their right to come and go as they pleased. This is a horror story we all hear often, but I’m still appalled it actually happens. Any connection between two people based on love and attraction needs to exist through freedom, and any act of coercion is not an act of respect, openness, or mutuality. I wanted to act on the situation and make some sort of positive outcome, and I reached out to the other fraternity in anger, expressing my frustration with their actions to a close friend in their chapter in hopes that I could get them to understand the true magnitude of their behavior.

But in the end, nothing happened. My friend’s sorority sisters blamed her for “starting shit,” said that she just shouldn’t have caused a scene, and they were banned from ever partying at that house again. Her sisters dismissed and blamed her. Sexism and objectification are built into greek life, so much so that a popular saying on campus is that the only purpose for joining a sorority is to “do arts and crafts and suck frat boy cock.” In the end, I was disappointed in the idea of “sisterhood” as fleeting and hurtful, cold and blissfully ignorant of the issues they could be taking effective steps toward improving. Greek life doesn’t have to be about coercion, assault, danger, or pain- and my brothers and I refuse to support, justify, or ignore any actions that are.

All Oppression is Connected, You Dick!

Food justice
These past few weeks have been a sticky whirlpool of emotions, ideas and improvements. I left New York City a few weeks for New Orleans to work on a youth-led consensus-based food justice project, and to (finally) get out of the city. I lived and worked at Our School at Blair Grocery, an urban farm/school, in the lower ninth ward. I was in the second brigade of the summer, and the first co-ed group (the first group were all womyn, power to them!). The idea behind Food Justice Summer, was to learn first-hand about sustainability and the injustices of food in our society, while incorporating organizing methods and empowering our voices as youth.

To even begin to explain all that went wrong is the all-too-familiar prejudices based on what’s between our legs and the color of our skin. Understanding power dynamics amongst ourselves within the circle was crucial in order to function as a powerful group but we never achieved that altogether. To get an idea of what exactly was going down, let me explain what Staceyann Chin’s hair had to do with all this: A fellow organizer and I created a curriculum to open up a conversation on gender by showing powerful videos of Marjora Carter (Green the Ghetto) and Staceyann Chin (A Question of Impeachment). During the go-around after the showings, the entire half of the group, majority white and male, were uncomfortable by Chin’s free-flowing ‘fro and didn’t understand who would pay money to be yelled at.

Those comments began to ignite sparks among the other half of the group, majority womyn of color, to rain down on the ignorance and privilege that was prevalent among the white males. A young black womyn branded one of the white males a ’slavemaster’ and that his comments were like ‘whippings on her back’. Then, going against our structure of consensus and facilitation, the white male started talking above everybody else and out of turn. The argument escalated with two womyn calling each other ‘dumb bitches’ and our model for a safe space obliterated.

Currently, I’m staying with a friend of mine who is going through personal matters involving the ‘white male syndrome’ (as I like to call it). As an organizer and as a womyn, how do we work around these issues without losing the bigger picture and breaking unity? How can a youth-led movement grow if we are met with internal barriers that butt heads with our beliefs? How can we break the molds of race, sex, class and everything else that separates us in order to work together without falling into the same perils like prior youth movements? How, what, when, who and why’s swirl around in the air around my mind every single day and minute, questioning my motives as a young organizer. Why is that our voices are only heard after we become the victim?

These are just a few scattered thoughts brought up in conversations after that night. However, before some professor of Sociology at a big-name school or the director of a prestigious social justice organization begins to write out answers to these questions, stop. Leave these (and all the others) to be answered and figured out by us, the youth, without any biased-adult interferences. Thank you for your academic texts and hefty lectures, but your politics is old and boring as fuck.

Make way for the new minds and souls to recreate what a revolution truly looks like. Now.

The Chosen Few: Lesbian Footballers in South Africa

Lesbianfootballer

The World Cup has officially begun in South Africa. Recently BBC news featured a segment about the all-lesbian football club, The Chosen Few, in Johanasburg. Andrew Harding spoke with striker, Tumi Mkhuma about the football club and its importance as a support group for these lesbian athletes who are harassed constantly because of their sexuality. Tumi refers to her football teammates as family and Harding concludes that football is making a real difference for these women in South Africa.

As South Africa’s excitement for hosting the World Cup reaches its peak, these women remember Eudy Simelane, a member of the South African Women’s National team, who had been raped and murdered in 2008.

Eudy was murdered in what is called a “corrective rape.” They are targeted at lesbians, are horrifying, brutal, and continue to go on. Tumi told Harding,

Homophobia is rising, really rising. I’ve been through a lot in this community. I even have wounds in my body from being attacked for being lesbian.

Tumi knows who her rapist is and sees him in her neighborhood, yet justice has yet to be served. She is forced to see this man who brought trauma into her life, and nothing is being done to put him in jail. With the rise of homophobia, the team sticks together.

Take Action! Show your support and sign the petition to end corrective rapes.

Is Sex Blogging Consensual?

500_Porque no hablamosIt’s an average Thursday night at American University. I’m the only fully straight (and fully sober) person in this room, I hear Lady Gaga blasting from a few rooms down, and I’m blogging about sex.

Blogging about sex, like sex itself, is dependent on interaction with other people. They both hinge almost entirely on open communication, and without the ability to communicate, you’re not gonna write a good post (or have a good sex life). My feelings about blogging about sex relate to my feelings of sex in general – the contradictions regarding consent and privacy, emotion and openness, that are inherent in communicating such personal things, possibly some of the most personal things, to other people. Sex is THE most socially constructed element of society, and we put a massive emphasis on its privacy, which is why we don’t see more people openly fucking in the streets.

Destroying rape culture and promoting openness and consent is a worthy fight that can be done on a grassroots level, by speaking out, telling personal stories and behaving with respect in all sexual interactions. As a straight feminist cisgender man, I want to be able to use my personal life to help the cause. I believe in open sexuality, nonmonogamy, and communication at all times – I don’t identify as queer, or polyamorous, or most sex labels, mostly because I don’t want to leech onto a label to define myself or my sexuality.

But how could I write on a blog, about consent of all things, personal details about MY sex life, which of course involve other people? That I’d share without their knowledge or consent? Or course I won’t use their names, but a hookup is (or should be) built on a foundation of trust and communication. Part of that is the assumption (and hope) that one party won’t share private details with everyone they know or go bragging to a vast amount of people – which is essentially what I would be doing by sharing it here. Outside of writing on a blog, in my real life, I want to be open with the people around me – especially the ones I’m sleeping with.

How can I talk about my sexual experiences and not cross the line?