Posts Tagged ‘college’

My Line Is What Makes Me HAPPY.

Tran

After the film screening of THE LINE at Barnard College, I was asked to fill out a sticker with my answer to the question “where is your line?” It was difficult for me to put into words what my line specifically was, because it is constantly changing. I thought, well I guess my line is this and that, but wait, what if I had a bad day, I wouldn’t want anyone near me! It is so hard to express what my line is in one sentence- my comfort levels can change with time, my environment, and sometimes even what I am wearing.

My decision to have sex made it difficult for me to express a line in high school. Back then, rumors about my sexual past made boys think that I would automatically have sex with them because I had already done certain things. But having sex was a decision that I made because I thought I was in love and I felt that I was ready to lose my virginity, not an invitation for dirty text messages or naked pictures. Those rumors made establishing my line a lot more difficult during high school. I didn’t like upsetting people: I wanted to make a guy happy by playing along with flirting, regardless of whether or not I felt comfortable.

Looking back at this, I thought of my answer: “My line is what makes me HAPPY at the end of the day.” Over time, I realized that the most important thing about any decision I make is my own happiness. I believe that any decision is justified as long as I can look in the mirror and still be proud of the person that I see standing before me. I have learned to be more comfortable speaking about my sex life and saying no to sex. My sexual life is supposed to make me happy, and regardless of what I choose to do, I want to be able to look in the mirror and know that I did it for my own happiness.

Excerpts from Harvard’s Sexting Report


Sexting: Youth Practices and Legal Implications is a new report by the Harvard University Berkman Center for Internet and Society. Its stated purpose is to “intended to provide background for discussion of interventions related to sexting.” This is only more indication that the MTV-induced sexting panic isn’t over yet. The report covers a plethora of related issues and attempts to compile research and an analytical tongue in making sense of how sexting has changed a variety of legal definitions and cultural trends.

Some excerpts from the report (and yes, we did leave out the reference to sexting as “relationship currency.”):

On the sharing of “sexted” images:

Nearly one in five sext recipients (17%) reports having passed the
images along to someone else, with more than half (55%) of those who passed the images
to someone else sharing them with more than one person.

Nearly one in five sext recipients (17%) reports having passed the images along to someone else, with more than half (55%) of those who passed the images to someone else sharing them with more than one person.

On current legal practices:

Sexting takes place in many different contexts. Whatever the context, however, the minors involved risk being investigated for and charged with child pornography offenses. If convicted, they could be subject to the same types of punishments as adults who traffic in such images, including felony convictions, lengthy prison sentences, and sex offender registration.

On Constitutional Law:

The First Amendment to the United States Constitution “bars the government from dictating what we see, or read or speak or hear.” There are, however, a small number of exceptional categories of speech that have such “slight social value” that the government may freely regulate them in order to advance “the social interest in order and morality.” These categories include child pornography and obscenity.

On Potential Alternatives:

At one extreme, it can be argued that sexted images, unlike images of children being sexually abused, are protected by the First Amendment.

At the other extreme, one could argue that sexted images, like conventional child pornography, are exempt from First Amendment protection because the production and dissemination of such images cause harm to real children.

Rather than argue for either extreme, one could argue that sexted images can be covered by child pornography statutes if the statutes provide an affirmative defense for minors who voluntarily self‐produce and transmit such images to other minors.

To read the full report, go here.

Greek Life and Sexual Assault: Challenging the Cycle of Violence on Campus


The fraternity I founded is diverse in thought, heritage, and class; we are generally a progressive and feminist-leaning group of men. On my campus, and arguably most campuses here in the US, however, Greek Life is a system built on sexism and the objectification, shaming, and abuse of women. My friend was a first-year student pledging the largest sorority on campus: this story is about her experience. (I obtained her consent to write about this beforehand.)

One night while I was walking to my fraternity’s house, a friend called me asking to be picked up from a mixer. She sounded scared and wanted to leave. My brothers were willing to go, but I dismissed the possibility that there was anything to be concerned about. After a little while, a car pulled into our driveway driven by one of her sisters. She was in the passenger seat, and when she came inside she told me that she had been uncomfortable with the men at the mixer. They had made fun of her and her sisters, saying they were going to fuck them later, slapping them on the ass, and refusing to give her their address so that someone could pick her up. She tried to leave the room, but the brothers barred the door and told her she had to stay. She pulled me into the bathroom and I tried to calm her down, but I was far from calm myself.

One of the most offensive things about the entire situation was the assumed status of women at a fraternity party as possessions without any agency, only there to fuck them and unable to exercise their right to come and go as they pleased. This is a horror story we all hear often, but I’m still appalled it actually happens. Any connection between two people based on love and attraction needs to exist through freedom, and any act of coercion is not an act of respect, openness, or mutuality. I wanted to act on the situation and make some sort of positive outcome, and I reached out to the other fraternity in anger, expressing my frustration with their actions to a close friend in their chapter in hopes that I could get them to understand the true magnitude of their behavior.

But in the end, nothing happened. My friend’s sorority sisters blamed her for “starting shit,” said that she just shouldn’t have caused a scene, and they were banned from ever partying at that house again. Her sisters dismissed and blamed her. Sexism and objectification are built into greek life, so much so that a popular saying on campus is that the only purpose for joining a sorority is to “do arts and crafts and suck frat boy cock.” In the end, I was disappointed in the idea of “sisterhood” as fleeting and hurtful, cold and blissfully ignorant of the issues they could be taking effective steps toward improving. Greek life doesn’t have to be about coercion, assault, danger, or pain- and my brothers and I refuse to support, justify, or ignore any actions that are.

Tranie Baby!

500_Tran2Hey readers, this is Tran aka @traniebabyy and I am a new intern for whereisyourline.org!! I am currently in Pomona, California, my wonderful hometown, for summer break. I attend Barnard College of Columbia University in New York City where I am certified as a peer educator for the Rape Crisis Anti-Violence Support Center. I first saw THE LINE when Marilla Li brought it to Barnard.

I grew up in a very sheltered home because Vietnamese culture tends to keep women and girls in the background as men are seen as the dominant person of the family. This meant that my parents allowed my older brothers to do whatever they pleased while I stayed home and did homework (which paid off I guess :D ). Because of this, I really did not have any exposure to a sex culture, and rape was definitely never a topic of discussion as I grew up. My own curiosity pushed me to break away from my parents’ conservative views and do my own thing. That’s pretty much how my nickname came about. My friends always called me tranie baby because it represents my confidence and determination to finish whatever goals I have plus it was just the thing to do in high school (add baby to the end of your name). I embraced the nickname because I really wanted to prove to my parents that I can be successful. It pretty much became my alter ego as I decided to move to New York for college.

In New York, I wanted to experience a different lifestyle and be able to better myself without the interference of my family. What drew me to this campaign is my own personal experience. I feel that my line was crossed on various occasions because my partner refused to ask if I was comfortable or they believed that alcohol had impaired my judgments, so they made the decision for me! I want to be able to help create a support system for all people to feel comfortable to voice their needs during sexual activities. I love learning creative ways to talk about using protection, saying yes, saying no – things we discuss at the Center.

I’m back home now, with my friends from high school. They grew up as sheltered as I did. We didn’t learn about consent, our bodies, violation, pleasure… This summer, I vow to help bring awareness, resources and ways to have these conversations, and show people that consent is where its at!

Is Sex Blogging Consensual?

500_Porque no hablamosIt’s an average Thursday night at American University. I’m the only fully straight (and fully sober) person in this room, I hear Lady Gaga blasting from a few rooms down, and I’m blogging about sex.

Blogging about sex, like sex itself, is dependent on interaction with other people. They both hinge almost entirely on open communication, and without the ability to communicate, you’re not gonna write a good post (or have a good sex life). My feelings about blogging about sex relate to my feelings of sex in general – the contradictions regarding consent and privacy, emotion and openness, that are inherent in communicating such personal things, possibly some of the most personal things, to other people. Sex is THE most socially constructed element of society, and we put a massive emphasis on its privacy, which is why we don’t see more people openly fucking in the streets.

Destroying rape culture and promoting openness and consent is a worthy fight that can be done on a grassroots level, by speaking out, telling personal stories and behaving with respect in all sexual interactions. As a straight feminist cisgender man, I want to be able to use my personal life to help the cause. I believe in open sexuality, nonmonogamy, and communication at all times – I don’t identify as queer, or polyamorous, or most sex labels, mostly because I don’t want to leech onto a label to define myself or my sexuality.

But how could I write on a blog, about consent of all things, personal details about MY sex life, which of course involve other people? That I’d share without their knowledge or consent? Or course I won’t use their names, but a hookup is (or should be) built on a foundation of trust and communication. Part of that is the assumption (and hope) that one party won’t share private details with everyone they know or go bragging to a vast amount of people – which is essentially what I would be doing by sharing it here. Outside of writing on a blog, in my real life, I want to be open with the people around me – especially the ones I’m sleeping with.

How can I talk about my sexual experiences and not cross the line?