‘celebrity’

A New Voice with Strong Convictions

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Hey there, I’m Lauren Ross, a new blogger and intern for THE LINE Campaign!

I’m currently a senior Women’s and Gender Studies major at Muhlenberg College in Allentown, PA. I’m an advocate of free speech, and film as a tool for social change. I’m an outspoken queer, sex-positive fierce lady, feminist on a mission. I’ve interned at The National Council for Research on Women, worked in a female owned sex shop, researched and written on queer pornography, and worked as part of my campus’ V-Day Campaign.

So, where is my line? Making sure my beliefs aren’t compromised. Whether these be the ideals of feminism, queerness, consent, body acceptance or sex positivity, these all have to be upheld.

I’m excited to be working for The Line, and sharing my thoughts with you, and I look forward to an active dialogue with y’all.

To Answer Jade’s Question…

Photo via the Dr. Laura Program.

Photo via the Dr. Laura Program.

Dr. Laura, the “Number 1 Female Radio Talk Show Host” in America, is in trouble for her recent behavior on-air. When a woman named Jade called in to her show, it began a series of troubling, awkward, and-in the words of Dr. Laura herself- disturbing series of racially-charged events.

Starcasm reported:

Dr. Laura Schlessinger is in a whole lot of hot water after she repeatedly used the N-word while talking with a caller during her August 10 radio show.

The profanity insanity began when a woman called asking for help with her husband’s friends. She explained that she was black and her husband was white and that his friends often said racist things or pretended she wasn’t even there. Dr. Laura asked for examples and the caller said they often asked her “Oh, well, how do you black people like doing this?” and “Do black people really like doing that?”

Dr. Laura cut her off and said she didn’t believe that was racist. The caller eventually asked about the use of the n-word and Dr. Laura responded with the argument that the N-word was used all the time on HBO and that it was OK for black people to say it but not white people, which she thought was irrational. But, Dr. Laura didn’t say “N-word” she actually used the N-word! Repeatedly!

As you might expect, the caller was rather taken aback and it only got worse from there as Dr. Laura jumped up on a precarious soapbox, sharing her opinions on Barack Obama, “black-think” and the NAACP!

The transcript is available at the earlier link.

The blogosphere has been alive since the incident. Bloggers and activists everywhere are upset and troubled by the remarks. But everyone has forgotten about Jade: the woman who called for advice in the first place on what appears to be a troubling relationship. I wanted to answer Jade’s question:

Jade,

Your husband and his friends are out of line. You cannot summarize ANY group into a stereotype- I am concerned as to why they think that you should be the representative for an entire race. It seems a bit outrageous, but the fact that you and your husband fell in love and got married says to me that he is not a “hopeless case.” But he does not understand how offensive he and his friends are being, and it’s clear- so I would bring it up to him and simply state that although he might not see it that way, the questions and comments being directed to you are offensive. You do not speak for your whole race, and every member of your race does not agree exactly on all topics. Explain to him that it hurts your feelings, and that it is starting to make you question your relationship with him:  he should love you and respect your feelings. I mean, if he is like this with you, how would he be towards your children (assuming you have children or plan on having children)? His attitudes toward race are a joke, and this is something that needs to be dealt with now before it escalates and gets out of hand.

Do not keep quiet. Do not let it slide. Do not feel guilty. You deserve to be respected by your husband and his friends.

Mad Men and Rape

Photo via AMC TV.

Confession: I have hopped aboard the A-line skirt and Gimlet bandwagon and am completely addicted to Mad Men. More specifically, though, Christina Hendricks, who plays fiery secretary Joan Holloway, is a solid source of intrigue. The curves! The sass! I find the way that character carries herself and flaunts her confidence sexy and enviable, and Hendricks is also the focus of one of the most resonating and powerful scenes in the show: the episode where Joan is raped.

In this episode, Joan’s fiance drops by the office after hours to visit her. Upon his suggestion, she reluctantly takes him on a tour of her boss’s office, where he begins to kiss her. Joan hesitates, playfully pushing him away, telling him that she doesn’t want to have sex. His advances become stronger (as does her resistance)- until he finally pushes her on the ground, violently hikes up her skirt, and renders Joan’s attempts to stop him into resigned passivity. She lies on her back, emptily staring into the middle distance.

At first I was upset, shocked, and frustrated that the writers completely dropped the rape subplot. But Joan’s silence, and her unwillingness to fault her fiance for his actions (they eventually wed), reflect the stories of thousands of survivors and tell a larger story about women and sexuality.

Christina Hendricks, in an interview for British GQ, described her favorite scene from Mad Men. She mentioned the scene in which Joan, while conducting a focus group for lipsticks, uses a two-way mirror to reveal just as much of her body to the onlooking men on the other side as she chooses. “She’s controlling the women – she has more knowledge than them – and she’s also manipulating the men at the same time,” Hendricks said. While Joan is hardly a feminist, she has a deliberateness to her sexuality. Though she is working within the misogynistic confines of the office, she still finds a way to be treated with respect by the men inside of it, conveying an unstoppable strength as she struts from desk to desk. She is also a proudly sexual being, comfortable with her body and okay with having flings with coworkers because she wants to. But when she doesn’t want to, as we see in the scene with her fiance, that power that she holds becomes her downfall. The look in her eyes as she is pinned to the office floor perfectly conveys that sense of betrayal.

Women today are still in Joan’s office. We are often told that our worth stems only from our bodies, our beauty,  and our willingness to be sexual objects. We often try to reach, against our better judgement, the ideals of our society- and they are thrown back in our faces when we are raped or sexually assaulted. Our outfits, demeanor, and looks are often used to justify our worst experiences.

Joan’s rape, and the context surrounding it, is no different from what we experience, and must fight against, today.

Hollywood Goes Silent on Rape and Sodomy: A Polanski Victory

Yesterday, 76-year-old child rapist Roman Polanski was released from the house arrest he was under with the Swiss government’s decision to not extradite him to the United States, based on a technicality of California law. They blamed a fault in the US extradition request and the failure to provide confidential testimony about his original hearing; the judge in the case is long-dead. Polanski’s exile is a story of more than a single rape, but of a rape culture, the incident emblematic of a poisonous mindset where a rich, troubled artist can drug and rape a nonconsenting 13-year-old girl with utter impunity, and serve no sentence for it.

In the Spring of 1977, Polanski invited 13-year-old model Samantha Geimer to a house for a photo shoot, giving her alcohol and Quaaludes, a potent mixture. He invited the intoxicated girl into a bedroom; she recalls saying “No, no. I don’t want to go in there. No, I don’t want to do this. No!” Despite her protests, he raped and sodomized her, and the next day he was arrested and charged with rape by use of drugs, perversion, sodomy, lewd and lascivious acts upon a child under fourteen, and furnishing a controlled substance to a minor. In a plea deal designed to protect Geimer’s identity, five of the charges were dropped, and Polanski was only facing time for unlawful sexual intercourse – or statutory rape. On eve of his sentencing, Polanski fled the country, leaving behind responsibility for his crimes.

With his thirty years spent in France making award winning films and his vindication now in Switzerland, Polanski has won. He has the high opinion of his friends in Hollywood who defended him – Woody Allen, Martin Scorcese, Jeremy irons, John Landis, and many others – as well as a media who almost monolithically refers to his crime as “having sex with” a 13-year-old girl, ignoring the drugs and the victim’s verbal protests, as if age just were a number. He has defenders among the people of France, Poland, and America, some of whom have compared the hatred of sex offenders to the hatred of Jews in Nazi Germany. His star still lies on the Lodz Walk of Fame in Poland. He even has the forgiveness of his victim, who he paid hundreds of thousands of dollars to in the 1990s. His release was met with joy from the embarrassingly vast amount of supporters Polanski has in Hollywood, and especially abroad. French Foreign Minister Bernard Kouchner stated that “The great Franco-Polish director can now freely rediscover his loved ones and devote himself fully to the pursuit of his artistic activities.” His Polish counterpart echoed his vile sentiments, warmly embracing Polanski as a cultural icon of Poland.

The outpour of support Polanski has received from many in the film community is another example of how “Hollywood liberals” are anything but. There has been sparse condemnation of those who deserve to be condemned, such as Roman Polanski. (A good example: Mel Gibson, who was recorded telling his girlfriend that it would be her fault if she were “raped by a pack of niggers.” His repulsive racism has been met with deafening silence, and while he has been dropped from his agency, there is little outcry against this man who has been known for his racism, sexism, and anti-semitism in the past.) Polanski can count many in Hollywood as his friends, and despite the controversy, remains free and wealthy.

Apologists can accuse the US authorities of going on a witch hunt, or call the 13-year-old a slut, or her mother a gold digger, or Polanski a great artist who should be excused from punishment due to his own personal tragedies, but it’s impossible to avoid the core of this case – Polanski raped a young girl and has effectively gotten away with it. Everything else is irrelevant: there is an unrepentant child predator who will never face justice being supported by a mob of elite and wealthy people willing to make apologies for him and reasons for his behavior.

Remembering The King of Pop

It has been one year today since the death of Michael Jackson. His name is one that is sloppily being cleaned off, having been covered in dirt, accusations, and lost opportunities (and sanities) for years. He was pretty ridiculous, let’s not kid ourselves- and he was one of the most scandalized public figures in the world before he died.

But Michael Jackson was also a philanthropist, a giver, a kind heart who wanted people to unite regardless of color, work to improve their world, and come together to create change. Reconciling the sex abuse scandals, the erratic behavior, and the eerie personality with his immense talent, ambition, passion, and conviction has always been one of my personal challenges.

In this excellent article from Dr. Susan Block, published last August following his passing, Michael’s sexuality is analyzed for what it was – public property. Michael Jackson scandalized, publicized, sold, and learned about sex in front of an audience:

Michael was raised as a sex object, groomed to be an exhibitionist, dressed up and made to dance and sing for the pleasure of adults.  In his off-stage hours, he observed two very different attitudes towards sex.  Performing in strip clubs at age nine, he saw his “strict” father cheating on his mother and his brothers having casual sex with groupies while he hid under the covers, probably scared that these older females would come after him.  Maybe some of them did.  Maybe some of the guys did.  Whatever happened in those seedy venues, eventually little Michael went home to his beloved mother who was strict in a very different way, a devout Jehovah’s Witness, who taught him that “lust in thought or deed” was horribly sinful.  No wonder his adorable head explodes into a monstrous werewolf right after a girl embraces him lovingly in the opening scene of “Thriller.”

Michael Jackson received conflicting messages about sex as a child in Hollywood, playing with the stars and learning about sex in all of the wrong places. He was caught in the dichotomy between right and wrong, performance and lifestyle. He was often perceived as being confused by and fearful of his own sexuality, which isn’t surprising when taking into account that the fame he learned about sex from was often fleeting and harmful.

The bottom line? We need to start talking about sex, and we need to stop shaming sex. Michael Jackson may not be an “example” of why, but his story is certainly not unique: he sold sex but was raised to be ashamed of it, just like young people here in the USA and around the world. Young women, especially, consume sexual messages everyday that are conflicting and harmful.

So here’s to you, Michael- for always making us think, for challenging our boundaries, and for all those sunny afternoons where I played Thriller on my boombox and dreamt about my future. It isn’t the same without you.

Hooking up – A Chat with Jaclyn Friedman

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When Jaclyn Friedman responded to my love letter in October, I was, to say the least, ecstatic. She’s an inspiration, a feminist visionary and co-editor of the hailed Yes Means Yes! Anthology, and is already working on her next project, a book called What You Really Really Want: The Smart Girl’s Guide to Sex, Safety, and Sanity In A World Gone Mad.” (By the way, the book is exactly what it sounds like- a workbook to help women decide what they want sexually and how to communicate it best.)

I wanted to talk to her about how we talk about rape culture, the idea of “the line” and what we call (or don’t call) “hook up culture”.

‘Hookup culture’ is bunk

Jaclyn said.

I like hooking up- casual sex is fine with me as long as everyone’s talking about it.

To Friedman, using the term “hook up culture” creates a smokescreen around the way young people are having sex and forming relationships, and she feels it brings the blame back on women.

It’s not a mistake to want to hook up with a guy. It is a mistake to rape somebody.

Friedman hopes that sexual interaction is eventually just accepted into mainstream culture, no matter how casual or involved. I wholeheartedly agree. Taking away the stigma from all forms of consensual sexual interaction makes for a healthier, non-hypocritical society, and something I work toward in my activism. But from my perspective, hookup culture isn’t just casual sex culture, it is different. And everyone is talking about it. What goes on here on my campus, and across the country, is indeed a phenomena (and not the Laura Session-Step slut-shaming kind).

Professor Caroline Heldman at Occidental College outlines some clear trends and statistics in her forthcoming research of college students. She tracks the end of dating culture and serial monogamy, emotional disconnect from the physical, and a rotation of partners. “Hooking up” is a temporary state: hookups come with no guarantees of second dates, of texts and calls, or even of other physical interactions. Hookup culture is the idea that the quantity of relationships is more important than the quality. I’ve written in the past about some of my own experiences navigating this constructed culture, and I know as a student that it is pervasive.

Not all colleges are alike, but for the most part we are in an environment where partying and drinking is standard, no parents or authority figures are to be found, and resources are scarce and often intimidating. Hookup culture is also a product of the 2.0 generation, a new culture to accommodate young people who are learning about each other online and hitting on each other over kegs. Hookup culture is not casual sex- it is more, or in some ways, less. It is casual, emphasized by the new idea of “friendship” and the already experimental culture of college campuses; it is casual, enhanced by alcohol, recklessness and often manipulated by the most sober person in the room. It is dangerous, and exciting, and it is a very real part of collegiate life.

Adults who engage in casual sex are participating, many times, in a system that accommodates different needs. Whereas adults engage in casual sex oftentimes for their own pleasure or even as part of the search for a committed or poly partner, students are hooking up to gain experience, experiment, and learn more about themselves through their own sexuality. Both casual sex and hooking up are – or should be- about pleasure and individual desires, as well as respect, but hooking up is much more removed from the spectrum of dating.

Friedman feels that the behavior is influenced heavily by the rape culture that surrounds us in our everyday lives. Whether you want to use the language, however, is not the point: Friedman and I agreed on every other point we discussed. Its clear that whether adults or teenagers are hooking up, whether you’re experimenting or set in your ways, seeking a partner or seeking a good time: you will be challenged by the cultural norms surrounding your pleasure.

And whether or not you’re Jaclyn Friedman, feminist extraordinaire, you can play a huge part in changing all of that by standing proud, expressing your desire, and placing respect on top of all of your priorities next time you hit the frat house.

Relax, I'm not a "ho"

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Sunday was the premiere of MTV’s Sexting in America special, but I didn’t get to catch it until this morning due to not having cable, homework galore and a 24 hour stomach virus that snuck up on me yesterday.

While the special was interesting, well-made and featured a bevy of professional folk (an internet lawyer, anyone?), I was disappointed in MTV for not embracing teenagers and their emerging sexuality. I feel that adults are not comfortable with acknowledging the growing curiosity with sex amongst young people. That’s one of the biggest issues here, adults want to ignore – the fact that we are experimenting with sex. They assume that they know everything and want to protect us from irresponsibility, but they don’t realize that if they just spoke to us on a ‘real’ level, we would be more comfortable with what we did with our own bodies. And by adults, I mean ALL adults, not just your parents. Just like what Jaclyn Friedman says in her article, “When Sex is Normal, Normal People Will Talk About Sex“, instead of changing our persona “to conform to cultural norms,” we changed “the norms to conform” to our reality.

My generation is the technology generation; when I was thirteen, I registered for my first MySpace account. Everybody had one and altered their page to represent who they are (or who they wanted to be) through layouts, graphics, music, photos, etc. Your e-world revolved around comments, friend requests and number of hits your page received. You knew you had a hot photo when you received 10+ comments on it, and for a young teen, it was definitely a confidence booster. Showing off your abs, flexing your muscles or flaunting your curves was virtually accepted, and if people had a problem with it, then they were considered haters.

Of course, it’s not a smart decision to send a provocative photo of yourself to anyone, particularly an ex-boyfriend (you’re not going out with him for a reason), because it can end up being seen by e-v-e-r-y-o-n-e. However, we shouldn’t start victim-blaming; with each sexting case I come across, the problem starts with the person receiving the text who ends up forwarding it to all his contacts. Then she gets blamed, and the entire school calls her a “slut”, “whore” and “ho.” Here is where the issue of GENDER ROLES come into play. If a guy showed his junk to the entire school, people wouldn’t be calling him a “ho” or a “slut”. They would mostly likely give him props and all the girls would be trying to get with him. But when Ally’s topless photo circulated around the school, she was getting bashed by everyone. One of the name-callers even appeared on the special, claiming that she wanted to fight her because Ally’s boobs appeared on her man’s phone and she was jealous. Girl, don’t you think you man has a collection of playboys under his bed that he peeps every so often?

Not being in high school makes everyone forget how important your reputation meant to you, but once you graduate you realize how pointless all that bullshit was. We should think about why we call a girl a “ho” and “slut” for doing exactly what everyone else is doing. That’s natural… its the shaming that isn’t.

Send us Your Line!

“Dance Anthem” + Sexual Independence

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You know, I’ve heard sexual songs before. Hip-hop, pop, rock, even country litter what would be a beautiful record collection within my hard drive. This means I know it all, and that means I know that nothing is as it seems. of Montreal whispered to me that my body was actually an earthquake, and Bon Iver sometimes urges me to “multiply.”  Even Death Cab knew how it sometimes was, narrating the stories of women who don’t know they deserve better and others who give up on fulfilling sexuality too soon.

But there is something to be noted about Regina Spektor’s “Dance Anthem of the 80′s.” The song is frank: “there’s a meat market down the street, where boys and girls watch each other eat,” she explains to us all, “but they really just want to watch each other sleep.” So, she knew us all along, then, be it because she watched us strut down sidewalks with arms linked (or because she’s keeping tracks on all those kids traversing campus in the jeans, plaid, or toga from the night before).

But “Dance Anthem” is less about sex than it is about that difficult path to becoming a sexual being. I knew the song was special when she started telling a vague and generic story that suddenly came to life as my own, and, as I realize now, a little bit of everyone’s, sometimes difficult journey to sexual independence.

“I went walking through the city, like a drunk, but not, with my slip showin’ a little, like a drunk, but not- and I am one of your people, but the cars don’t stop. It’s been a long time since before I’ve been touched, and now I’m gettin’ touched all the time. It’s a matter of whom, and it’s a matter of when.”

I was struck by the imagery of that scenario, one that captures every step of that process. We begin carefree, trusting, and unaware of the implications of seeking pleasure in the society we live in. Then, we find ourselves caught alone when we realize that to do this hookup thing for ourselves, we need to truly appreciate ourselves. And then- the realization. The sudden, closing, and empowering thought that even if pleasure seeking means some lost pride and some missteps along the way, it is the self-assurance that every night belongs to our desires that keeps our heads raised. Learning to express sexual desire means nobody else controls those desires, or our actions. They belong, finally, to us, and not to the media, the textbooks, or anyone else.

Except maybe Regina.

Corporation:FAIL! Teens, Sex & Violence

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I am not an avid TV watcher, but I keep up to date with what’s going on in pop culture through the status updates on my Facebook news feed. After MTV aired the episode of Jersey Shore where Snooki, one of the guidettes,  gets punched by a guy at the bar, I read Facebook statuses of friends like “damn that bitch got smacked” and “that’s so crazy, pumped for next week’s episode”. I was interested in how MTV would deal with the violence, so I sat at home and caught a re-run of that episode. After the show, MTV stated they did not condone violence and if you are in a situation where you are being abused, please contact a hotline and seek help. It felt like they were clearing their name, airing a 60-second PSA on dating violence, after glorifying violence against women. I doubt the millions of viewers who drank in Jersey Shore sat around afterward discussing gender violence, or how fucked up it was on MTV’s part to promote the episode using that clip. Most people were excited to catch next week’s episode and hoped it was as juicy.

February is Teen Dating Violence Awareness Month, and I’ve been watching an influx of shows, PSAs and segments created by the mainstream media in order to combat this “rising epidemic” of teen dating violence and “sexting”. MTV has launched their own campaign against ‘digital drama’ and ‘sexting’, A Thin Line, with a website full of expensive-looking videos, quizzes and stories targeted towards teens. As a young womyn of color and a product of this generation, I couldn’t help but notice how much money MTV executives were spending to create a website for teens with hired teen actors and a $10k challenge. Is this what MTV is presenting to my peer group? A handful of badly-written scripts, supposedly “for us” with some edgy graphics?

Katie Couric’s featured video was on teen dating violence, and was basically “A Thin Line” for mothers. The video did offer heartfelt stories, alarming statistics and voices of real victims of violence, but what I got out of the thirty-minute segment is terror that clueless mothers across America are jotting down mental notes listening to Couric & Co.’s advice. Couric suggests that parents should ban their child from using his/her phone at night and keep the computers outside the bedrooms. If my mother banned me from my phone after 9 p.m. to keep me safe from violence, I would have told her to stop paying attention to novelas! Follow Couric’s advice if you want your daughter/son hating you; adolescence is hectic as it is, no need for more tension in the household.

As a young feminist-activista growing up in Bushwick, I was aware of violence; I would hear couples arguing in the streets at night, witnessed husbands raising their hands at wives, and know girls who think when a guy gets crazy jealous its because he loves her. Going to high school in the Lower East Side, I became more involved with the activist scene and declared myself a feminist. After the murder of a seventeen year-old Tina Negron at a local supermarket by her boyfriend, a neighborhood coalition formed called The Power of Peace. POP wants to put an end to violence and promote peace through organizing marches, events and community projects. Through empowering young people to make change, we can create environments and give them the knowledge to make smarter decisions. I doubt my friends have seen the Couric special or heard of “A Thin Line”, and they probably wouldn’t show much interest in it, since we’re not represented. Corporate media, we’re smarter than you think we are, so give us respect and show an interest in what we actually have to say!

Are We Speaking The Same Language?

This is my very first little video shot with the Sanyo Xacti and edited on iMovie. A little bumpy and uneven, but its a learning process. Makes you realize how important sound is. Even if the picture jumps, if you’re sound is continuous you’d notice it less.

Back in September, my film opened for Deborah Kampmeier’s VIRGIN, starring the incredible teenaged Elisabeth Moss at the International Women’s Film Festival in Israel. After our screening they took us out for a yummy lunch with food and wine. This is what film producer and festival programmer Sigal had to say about her line. I love the idea that when you speak your mind, and do it clearly, some folks might still try and act like you’re talking about the birds!

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