‘activism’

Lina Srivastava: Badass Activist Friday

It’s Friday, and we all know what that means! Interviews with your favorite badass feminists and activists. Whether social media queens and kings, creative artists, sex educators, or just kick-ass personalities, these people harness righteous anger, instigate movements and inspire cultural change. We’re here to honor them and their work, but more importantly, to highlight how we can all get up, plug in, and Just Start Doing.

Today’s badass is Lina Srivastava. Lina studied law at New York University and now has her own consulting firm for transmedia activism. As a consultant, she has been involved in the production of documentaries such as Born into Brothels and The Devil Came on Horseback. Currently, she is the organizational strategist for VODO and 3Generations, and member of the Board of Directors for MobileActive and Global Grassroots.

And here is what she had to say to us!

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Twanna A. Hines: Badass Activist Friday

It’s Friday, and we all know what that means! Interviews with your favorite badass feminists and activists. Whether social media queens and kings, creative artists, sex educators, or just kick-ass personalities, these people harness righteous anger, instigate movements and inspire cultural change. We’re here to honor them and their work, but more importantly, to highlight how we can all get up, plug in, and Just Start Doing.

Today’s badass is Twanna H. Hines, writer, activist and sexual and reproductive health advocate. She has an M.A. in Sociology from New York University and her writing appears on her site, FUNKY BROWN CHICK. She has a blog on the Huffington Post and has been quoted in various publications, including New York magazine and the San Francisco Chronicle.

Here’s what she had to say to us!

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Support Sex-Education: Scarleteen Needs Your Help

Do you remember when in your life you first learned about consent? The first time someone told you that your wants and needs are actually totally valid, and worthy of being honored? I’d venture to say that for most of us, this was not a message that we heard very often from our surroundings, but something that we had to discover and accept for ourselves slowly over time, often with a nasty experience or two in the learning process. And I’m sure that plenty of us wish, looking back, that someone had come to us at the beginning of our sexual maturation journey and told us these things:

  • You get to decide when you are ready for what kinds of sex, under what circumstances and with whom
  • You have the right to have and voice limits and boundaries, and have them be respected by your partner
  • You and your partner should work together to make sure that any kind of sex you have is something that you both want and enjoy
  • There is no one-size-fits-all when it comes to relationships, and not everyone has or wants monogamous, long-term relationships

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Badass Activist Friday Presents: Shira Tarrant

Last Friday, we could not post the interview with our Badass Activist of the week, Shira Tarrant, because of power outages due to severe weather. So, as promised, we’re posting the interview now.

This interview is part of our Badass Activist Friday series. Whether social media queens and kings, creative artists, sex educators, or just kick-ass personalities, these people harness righteous anger, instigate movements and inspire cultural change. We’re here to honor them and their work, but more importantly, to highlight how we can all get up, plug in, and Just Start Doing.

Shira holds a PhD in Political Science and is an Associate Professor in the Department of Women, Gender and Sexuality Studies at California State University in Long Beach. She has written and edited several books (including Men and Feminism and When Sex Became Gender) and she has appeared pulbications such as Ms Magazine, Bitch and AlterNet, among others.

Let’s hear what she has to say!

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Badass Activist Friday Presents: Samhita Mukhopadhyay

It’s Friday, and we all know what that means! Interviews with your favorite badass feminists and activists. Whether social media queens and kings, creative artists, sex educators, or just kick-ass personalities, these people harness righteous anger, instigate movements and inspire cultural change. We’re here to honor them and their work, but more importantly, to highlight how we can all get up, plug in, and Just Start Doing.

This week, I had the pleasure of interviewing the awesome Samhita Mukhopadhyay, who you all probably know as the executive editor of Feministing. Aside from her writing for Feministing, she has also been published in news outlets such as The Nation, AlterNet and The Guardian UK, among others. Just a couple of months ago, Samhita’s first book, Outdated: Why Dating is Ruining Your Love Life was published, and two days ago Samhita, along with Amanda Marcotte, aired the first episode of their new podcast on CitizenRadio.

So, let’s see what she had to say!

Most of our readers will know you as the current Executive Editor of Feminsiting.com. How did you wind up on Feministing? What has that journey been like for you?

I originally started blogging at Feministing because I had bumped into Jessica Valenti who was an old college friend of mine and she essentially harassed me to join the collective. At the time the only blogging I had done was on Livejournal, so having such a public forum was new to me. I started it as something fun, but I don’t think I ever realized it would take off and land me here!

You’ve just released your first book, Outdated: How Dating is Ruining Your Love Life. Where did the idea for writing a book come from, and for writing this one specifically? How did you get started in the process?

Seal Press had actually contacted me directly because they liked my writing on Feministing and were interested in me writing a book on international feminism. At the time I was getting a MA at San Francisco State in transnational feminist theory, however, I didn’t feel like I was the appropriate person to write a book about international feminism. Instead, I pitched them the idea of writing an intervention to mainstream dating books as my best friend had recently given me a copy of Why Men Love Bitches, and said it was the holy grail of dating. I thought, there has to be something better out there for young women–so I set about to write it. Seal loved the idea and wanted to move forward with the project.

Did you have any surprises while writing the book? Any interesting encounters, or anything that you learned about yourself? How did you balance writing the book with your other work, and also with having a life outside of work?

Well, my good friend Courtney Martin said to me once, “we write the books we need to read,” and I think that was really true for me in writing this book. I realized all the ways dating was ruining MY love life and it was this weird moment of having to put my money where my mouth was and truly assess my intimate relationships–which was not an easy process, but I think is fairly apparent in the book. In terms of managing time, I had a really really hard time with it–half way through the process I realized that I probably have ADD–something I had never been diagnosed with before and that forced me to rearrange my life so I could have the space and time to write the book. It was not easy and I was on speaking tour at the same time. If I were to do it again, I would want to find some way to have writing the book be one of the only things on my plate.

In the book, you talk about the ways in which dating is presented in popular media and in self-help books, specifically those aimed at women, and the ways in which those myths are anything from ridiculous to damaging. Which of those myths do you find most pervasive? And how can we combat them?

One of the most pervasive myths in dating books is that female independence ruins romance and that women should act less threatening and downplay their successes because if they don’t they are going to die alone or with their cat. This has instilled a certain amount of fear amongst women when it comes to dating, that if they get more successful they will never find love. Demographic shifts have changed the way that relationships play out–that is a fact–but we can either lament the loss of traditional relationship structures or we can embrace a new world where women have a plethora of options. As far as I’m concerned there is no “going back,” so I would rather embrace life as an independent and satisfied woman than waiting around or pining for some guy that won’t accept me for who I am anyway. How do we combat these myths? By not feeding into the hype.

If you could give our readers one piece of useful dating advice, what would it be?

Spend some time getting centered and figuring out what you want in a relationship. We get so caught up in what other people want for us or what we should want that we often forget that we have needs and desires. And the best way to take time to figure out what you want is to spend some time single, something many people are afraid to do.

 

Thanks for your time and your great answers!

 

On Rape Culture, Co-Opting, and #OccupyingEverything

Two weeks ago, a young woman at #OccupyWallStreet was raped in her tent. He was out on bail from another rape–and had been accused of assaulting another woman in the park.

Her rape was not the first. Another woman was raped in her tent at #OccupyCleveland–and was accused of being a spy from the government to make #OccupyWallStreet look unsafe. One woman was sexually assaulted and went to the police, only to be promptly dismissed with, “That’s what you get for sleeping away from home.” Needless to say, he did not pursue her assault.

In response to the rape at #OccupyWallStreet–which of course, is the one that is getting any press whatsoever–several women at Occupy Wall Street have united with Code Pink to make a women’s only “safe space” tent–a place where women can sleep without fear or risk of male intrusion and sexual assault.

Although the tent is durable and strong–a militaristic greenish gray, decorated with slogans like “we are strong women” and “strong women occupying wall street,” to me, it is an upsetting symbol of the feminine presence at #OccupyWallStreet. It is a crisis response–something that had to be erected because of the harsh realization that Liberty Plaza, a place that is supposed to be a beautiful symbol of the world that we wish to occupy (a world that is not only free of capitalism and corporate greed, but free of the systems of patriarchy, violence, racism, and discrimination that our current economic system institutionalizes) is not a safe space. Though the well meaning white people in the movement have claimed–and been criticized–for purporting that the movement is free from the race, gender, and class lines that once divided us, it has been made clear that these have not only shaped our pasts, but severely occupy our present.

The reality is, women are raped. This woman was raped, and she wasn’t the first and she will not be the last. The reality is, we are not in a social place where we can occupy a space equally without being preoccupied by concern for our safety.

The tent was erected the week following the rape. Though many people were supportive of the tent, and applauded the women who built it, plenty undermined its significance. In the park, some men grumbled that women claim that sexual assault is rape and overreacted to the situation. On the Internet, many commented articles about the safe space and the sexual assault problem with asinine comments like, “rapists are in the ninety-nine percent too.”

Here is the thing.

#OccupyWallStreet is a movement for economic justice. Unlike an ordinary protest–something where we have a protest permit, signs, and stand with megaphones on a street corner or in a public square for two hours–we have vowed to literally occupy the space until substantial change occurs in our system. There are no permits, as there is no respect for the traditional order that has governed and broken our system. Instead, there is a new system–something that has been built upon consensus, and now–due to the sheer size of the movement–is experiencing its own trials and evolution in political organization. At the root of this new system–no matter what the internal strife in operations–is the desire to model a society based on what we want to live in.

In this society, I don’t want to have to sleep in a tent away from everyone–a glaring symbol of my inequality and vulnerability. I don’t want to be segregated by my gender, because my gender is occupied by a certain set of issues and concerns.

As long as we are imagining idealism, and fearlessly advancing radical ideas, shouldn’t we be discussing a world without sexual violence? It is a necessary temporary fix to have a women’s only “safe space” in Liberty Plaza–but activism, and discussions around rape culture, rape accountability, and sexual violence should continue and be an integral part of a radical liberation movement. Ending the fight against sexual violence with a women’s only safe space effectively bails out rape culture–due to our broken justice system, and our propensity to easy fixes rather than discussions around systemic change, rape and sexual violence is not only ignored, but effectively enabled.

We need the same discussions around systemic roots, accountability, and collective justice surrounding sexual violence that we are building around corporate greed and financial terrorism (not to mention complete and utter disillusionment with our justice system). As long as we are exercising the radical imagination to reclaim our political, economic, and social system from the forces that have constricted and bound us in an eternal cycle of inequality, why claim ourselves a culture without sexual violence and educate and organize around #OccupyRapeCulture?

Badass Activist Friday Presents: Anna Lekas Miller

It’s Friday, and we all know what that means! Interviews with your favorite badass feminists and activists. Whether social media queens and kings, creative artists, sex educators, or just kick-ass personalities, these people harness righteous anger, instigate movements and inspire cultural change. We’re here to honor them and their work, but more importantly, to highlight how we can all get up, plug in, and Just Start Doing.

For this week’s interview, we looked a little closer to home, as we have a kick-ass intern here at The Line Campaign, who agreed to talk to us about Occupy Wall Street, and her involvement in the movement. Anna Lekas Miller is a student and activist based in New York. She previously interned at The Nation, and we are lucky to have her with us now!

Please introduce yourself to us! Who are you, what’s your activism, and how did you end up with us at the Line Campaign?

Hi! I’m Anna Lekas Miller–after growing up in a politically
left-leaning family in the Bay Area, I moved to New York for school
and through my questionably healthy co-dependence on political
activism and protesting wound up becoming an independent political
journalist, among many other things. I found The Line Campaign through
the wonderful online feminist world and reached out!

You’ve been getting really involved in Occupy Wall Street. Can you sum up the origins of the movement for us and give us some idea of how this all started?

#OccupyWallStreet began with a call and a hashtag from Adbusters–a
radical publication in Canada–to do just that–#OccupyWallStreet and
demand an overthrow of corporate power and financial terrorism,
starting September 17. I didn’t really believe that it was going to
happen, but the idea fascinated me all the same–could my country be
finally waking up and understanding how enslaved we are by our broken
financial system and the myth of the American dream? I tormented
friends (and random people in cafés and bars–apologies to all those
adversely affected) with hushed radical talk that entire week,
bursting with energy and telling everyone that it needed to be huge.
The day of, I didn’t really believe it was going to happen–but then I
saw a tweet from Tunisia wishing Americans luck from #SidiBouzid and
knew it was real!

So I went to #OccupyWallStreet at 11 in the morning–back then it was
just Wall Street, and it had already been blocked off by the NYPD.
Eventually, around 1,000 people turned out, we were trying to figure
out a game plan since Wall Street had already been closed…and after
a short march, we found Zuccotti Park. That night, we learned that the
park was privately owned and we would be allowed to stay. That is how
a drab concrete square with a few straggly trees and a bizarre red
structure became the cradle of the revolution.

The first week was rough as far as media coverage–most of it was that
it looked like Bonaroo, and most outlets (at best) judged it at face
value, rather than taking the time to do proper journalism and talk to
people. The first New York Times article was absolutely awful. Plenty
of other publications took more time to criticize the protestors, even
before attempting to understand them. However, gradually it picked
up–several labor unions formally aligned themselves with the
movement, and many great contemporary thinkers and celebrities voiced
their support and visited the occupation. Soon, the occupation spread
to other parts of the country–#OccupyAmerica, and on October 15th, to
cities throughout the world–#OccupyTogether. It is a global movement
for a truly global restructuring and redistribution of power and
capital.

Where do you see the role of women and feminism in the movement? How would you respond to things like the “Hot Chicks of Occupy Wall Street” Tumblr or the recent incidence of sexual assault?

When #OccupyWallStreet began it had a big problem with a sort of
alienating idealism–though everyone is incredibly well-meaning and
dedicated in theory towards economic justice for all, idealistic
language that purports a movement that is post-racial or post-gender
is frustrating for those of us who have been occupied by the
socio-political identities and dynamics of being female, of color,
queer, or trans. Fortunately, many people have spoken up, and
organized working groups such as the People of Color Occupy Wall
Street working group (which I wrote about at AlterNet) and the Queering Occupy Wall Street working group. Unfortunately, I think that the latest developments–the rape and sexual assault allegations and the women’s only safe space–are a stunning reminder of how long we have to go until we are post-gender and able to equally occupy a space and share a movement. Most of the occupiers have been supportive of the new tent, although many–myself included–are upset that it is needed in the first place. Hopefully it will be an opportunity to discuss very real issues facing women and create allies in the constant battle against gender-based violence.

As far as “Hot Chicks of Occupy Wall Street” is concerned, its
problematic from so many different angles. First and foremost, it is
problematic because it is consumed as harmless media that is “funny”
or dismissed with a “boys will be boys” attitude. If we are fighting
for a world for true equality, where economic justice overlaps with
gender justice, and all people are released from institutions that
constrict their economic futures–whether those forces are corporate
interests, big banks, or patriarchal social structures–we cannot take
these representations lightly. It is not a boys’ club revolution,
where the white boys hop around and play revolutionary while the
pretty girls are their for show and objectification–we are 51% of the
99% and we understand disproportionate economic oppression all too
well. #OccupyWallStreet needs to be a revolutionary space where women
are valued for their contributions to the movement, and listened to
and taken seriously in a way that we are not always–unfortunately–accustomed to. #OccupyWallStreet, if harnessed in the right way, is an opportunity to change this once and for all.

As long as we are on the subject, the way #OccupyWallStreet is being
treated in the mainstream–and even sometimes independent–media is
male (need I say white male?) centric. Many television programs that
have followed, and embraced the movement have disproportionately male
guests–when there are plenty of female journalists and organizers who
have tirelessly made the movement the heart and soul of their recent
work. TIME magazine recently published a particularly asinine blog
with the headline, “Why Aren’t Women Tweeting About Occupy Wall
Street?” This was especially annoying for journalists such as myself
and Allison Kilkenny of The Nation and In These Times–who have been
tweeting the movement since day one, before anyone knew whether or not
it would take off–and several other bad ass female journalists such
as Sarah Jaffe, Tana Ganeva, and Sarah Seltzer of AlterNet who have
written extensively reported, quality content and are all avid
tweeters. Melissa Gira Grant and Susie Cagle are also fantastic
media-makers, writers and tweeters…there are many more!

Where is the movement going? What do you think the goals are, and what would need to happen for you and other protesters to feel like you’ve achieved change?

I have no idea–the movement takes a new direction and provides a new
surprise everyday! I think that in our journey to become an inclusive
movement, something that is fueled by the complete and undiluted power
of the ninety-nine percent in its entirety, we need to focus on how it
can be supported by those who are not necessarily occupying, but have
the same demands of the occupiers. Though the occupations are exciting
public spaces that are instigating a lot of media attention–and more
importantly, networking and dialogue–it is time to organize tactics
so that literally everyone can work together to reorganize a more fair
economy. Let me explain some tactics!

Check out this video to get you started.

Bank Transfers – November 5th was bank transfer day–thousands
organized and closed their accounts at the big banks that crashed the
economy, and moved their money to smaller banks or credit unions. It’s
not too late–November 5th was just the beginning! Check out Lynn
Parramore’s article
to get you started.

Conscientious Consumption – Spending money is what keeps the economy
going, but in our recession many of us have embraced corporations that
promise us low prices–at the expense of unregulated and unfair
labor–while we’ve been hurting. It’s time to divest from corporate
powers–it can be as simple as buying coffee at the neighborhood
coffeeshop instead of Starbucks, or patronizing a local bookstore
instead of Barnes and Nobles.

What else would you like to tell us, about Occupy or anything else you are currently involved in?

I think that this movement resonates with Americans in an amazing way.

I used to say that I was born in the wrong era–I wanted to be born in
the ’60s and ’70s, a time when people cared about politics and were
doing something about it even if it involved being an extra body at a
sit-in or protest, their presence was being energized by a greater
cause. I realized, with #OccupyWallStreet that I was born in exactly
the right era–I am lucky enough to part of a unprecedented energetic
political movement that is spending the time to deconstruct and
recognize the myriad of ways that our system is broken, toxic, and
outdated and participate in a democratic process to collectively
change it. I am part of a generation that has chosen to fight back,
rather than remain complacent, and use their bodies, minds, and
actions to challenge and reclaim power in whatever way is possible.
It’s chaotic, disorganized, and there have been serious challenges and
contentions to work through–but it has grown into a beautiful and
powerful movement dedicated to a radical re-imagining of an economy
based on conscientiousness and justice.

It might seem crazy–but really, what else are we going to do?
Everyday, someone asks me and thousands of others in this movement,
“why?” There are dozens of answers to this, but I personally think the
most pertinent answer is, “why the hell not?!”

Lastly, I hope whoever is reading this joins us–whether in body or in
spirit. It’s only going to get bigger!

 

Thank you for your time and your fantastic answers!


The Future of Feminism is the The Feminist Blogosphere

Gloria Steinem graces the November 7th cover of New York Magazine
featuring the oral history of the beginnings of the feminist movement
through the founding and publication of Ms. Magazine  not
to be missed. In the same issue Emily Nussbaum provides readers with an overview of the growing feminist blogosphere “bypassing the press” to promote feminist issues in “The Rebirth of the Feminist Manifesto.”

Touching on some of the same issues, Courtney E. Martin reported in the Nation in the story “You are the NOW of Now! The Future of (Online) Feminism” about the growing need to acknowledge where much of the important work is being done these days for feminism. In regards to online feminism Martin writes, “It can be—and it already is—the conduit between those fully devoting themselves to professional feminism and those who care deeply and want to be engaged citizens, but don’t have the luxury of working within the movement.” Nussbaum explains how the feminist blogosphere has changed the platform for the feminist cause by including the acceptance of porn, transgendered-rights and lobbying for gay marriage. (That said, I was definitely disappointed by the poor representation of queer feminist bloggers in both articles.)

As a feminist blogger I’m thrilled to see the feminist blogosphere given the credit it’s due, and to hear Martin articulate the necessary shift in paradigm from the current funding models which don’t support most online work. Martin notes, “Online organizing has infused new energy—not to mention drawn thousands of newly minted feminists—into the feminist movement, and yet the movement’s financial backers haven’t caught up to the new reality.” Shelby Knox, director of Women’s Rights Organization compares the rise of online communities and commentary on feminist issues to the consciousness raising groups of the sixties and added that the common “martyr complex” of many activists has got to the tossed should feminists continue to thrive in this new direction.

Both articles mention many of the same feminist websites to watch including Feministing, Radalicious, Jezebel, Hollaback, Tiger Beatdown and the F-Bomb. Certainly the movement behind screenings of The Line is part of this feminist blogosphere community. Additionally, The Line Campaign’s Circle of 6 Ap which recently won the White House #AppsAgainstAbuse Challenge and Hollaback!’s App may change the face of how individuals and communities respond to sexual harassment and assault.

Along with Martin I too wonder how long will it be before the political feminist funding model catches up to support the work of the feminist blogosphere? Though this remains to be seen, I’m excited to be a part of a feminist movement made more accessible and look forward to seeing how blogs, apps and other social media continue to shift the make-up and reach of the movement.

Making Safer Spaces: Occupy Wall Street Addresses Questions of Security at Zuccotti Park

Our friend and ally Melissa Gira Grant wrote an article on AlterNet about how to ensure the safety of Occupy protesters.

She writes,

The question of how safe Liberty Plaza is – and for whom – has consumed occupiers and critics for weeks. With Bloomberg and his ad hoc protest committee within City Hall seizing on the issue of public safety as rationale for breaking up the protests, occupiers are working overtime to hold the park from threat of eviction, as well as to prove to the City that they are capable of keeping their own peace. That’s meant addressing reports of sexual assault, along with rumors that NYPD are directing the homeless, drug users, and people struggling with mental illness to the park, and grappling with how to effectively prevent violence without relying on the kinds of policing that have been used against the occupation. Where once the occupation was thought of as its own demand, now the demands of how to keep occupiers safe dominate their days.

Check out the whole article, it’s a worthwhile read! You can also follow Melissa on Twitter: @melissagira

 

SlutWalk and the Legacy of White Feminism

SlutWalk: NO ONE has the right to touch you without your consent. SlutWalk NYC is part of a worldwide grassroots movement challenging rape culture, victim-blaming and slut-shaming, and working to end sexual and domestic violence.

When I learned of this international movement, I immediately liked how it sounded. Let’s chant, shout, march, rally about our right to BE. To be where we want, with whom we want, dressed how we want, and even drinking if we want. Let’s shift the blame where it belongs: to the perpetrator, not where it usually lingers, with the survivor. Let’s acknowledge that sexual violence exists everywhere.

As a young, queer white womanist, I quickly embraced the goals of SlutWalk. I have a right to my sexuality, and I am exhausted from trying dispel myths that women in touch with their sexuality deserve violence. In the last month, however, I feel like SlutWalk and I require a “break.” I need some space away from her to decide if this is really going to work out. In October, several white women at SlutWalk NYC displayed a sign, proclaiming “Woman Is the Nigger of the World.” None of the other protestors intervened, and quite some time passed before someone asked the organizer of the event to have the sign removed. Why did no one find this problematic? Why have women of color been the primary voices responding, facing accusations of hypersensitivity and divisiveness?

As the author of “I Saw the Sign but Did We Really Need a Sign?: Slutwalk and Racism” suggests in her post, this poster shocked many members and supporters of Slutwalk, but more importantly, it serves as a symbol of the deeper inequalities and exclusion that exist within mainstream feminism. All women are NOT the same, and to link a racial term with all women negates individuals’ distinct lives. While a reclaiming of the term “slut” speaks to many women’s experience, women of color have dual identities (if not more), balancing sexism and racism. They have traditionally been oversexualized, do not necessarily identify with the term “slut,” and may not wish to embrace this painful stigma. The mere fact that SlutWalk centers around a term that theoretically applies to everyone indicates the lack of diverse voices in the creation of this march. Have women of color been genuinely included in SlutWalk? Do women of color feel safe at SlutWalk? While I cannot cover all intersections of identity in this blog post, I also must ask about disabled women, who are often considered asexual and undesirable, which isolates them from this approach to sexual violence, despite their disproportionately high rates of victimhood.

While I am not raising points that other authors have not addressed, I believe it is essential for supporters of Slutwalk to acknowledge and to consider the intersectional impact of this movement. How does it (or do we) continue the legacy of wealthy, heterosexual, able-bodied white feminism as the feminism? How have the organizers of various Slutwalks marginalized or prioritized the perspective and needs of women of color? Is there any way to reorganize the march to create an empowering event for all survivors?

It is tempting to wonder if SlutWalk could simply be renamed. If it were “HoWalk” or “JezebelWalk” would it be more inclusive? The problem extends beyond terminology to structural inequalities, and our belief that all victims or potential victims could rally around one term reaffirms these disparities. Some ask if the entire concept is too tainted at this point to reconstruct. Still, Slutwalk has become a powerful movement, one that has gained momentum across national borders, religion, race, sexual orientation, age and ability. It offers the potential to break deeply embedded myths about who makes “the perfect victim,” who actually deserves the blame, and to establish the reality of abuse in our society. Furthermore, if feminists, black feminists, womanists and everyone in between pause for a moment—pause to assess how we can truly collaborate, represent, include, and act—perhaps the revamped (insert name here)Walk truly could be a uniting force for changing rape culture.

 

 

 

 

 

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