November, 2009

Deal With It!

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V is for Voice. Start Speaking NOW

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Speaking out is about more than your body.  If someone hurts you…more than your body is aching to cry out.  I love my size 10 curves.  Why would I want anything bad to happen to any part of them?  My line is in what I say BEFORE we start doing the horizontal salsa.  V is for Voice.  Start Speaking NOW.  Listen to what YOU want.

Do Booty Calls Have an Expiration Date?

Wow. What a great little screening last night at The New School. The adjunct prof, Larry Iannotti, an MSW and psychotherapist specializing in Kink/BDSM communities, invited me to present THE LINE to his Gender & Sexuality class. We were delighted by how engaged (and disturbed) the students were after the screening.

Some of the topics we covered:

Where is the line between experimentation/exploration/crime?

Consent is “murky”, or is it?

Coercive sex, that’s transgressive against another person’s will, may be a better term than “rape”

What is “the line” to us, as individuals, is really the issue

We sent them home with a writing assignment for next week’s workshop. Homework: think of a time when you asked for what you wanted, or describe a time when you had to negotiate, when you realized your ideas and boundaries were different than your partners.

The classroom cleared and Larry and I walked outside and found the smoking crew, let’s call them “the peanut gallery”. We hopped on over to French Roast for some red wine (and capirhinas, sangria, wine, and more wine) and here were some of the topics and questions that got asked around the table. In tweet form:

About to kick a screening at The New School to Sexuality & Gender class with very cool prof. We’ll focus on negotiating consent.

At French Roast post New School screening with super cute students + prof talking THE LINE, consent, astrology and origins. Sweet!

Emotional vulnerability impacts your boundaries every step of the way? Does that happen to gay men/women more often their first time?

If the victim isn’t labelling it, are we allowed to label it?

Discussing top/bottom game with anal sex, and how pain can be an excuse for violation or intentional “blurring”

Sociopaths are bad (but they’re kinda hot in bed) says student

Do you know about Glen Marcus? The case is going to the Supreme Court.

22 year old student reminisces about her time as an 18 year old dom, specializing in blood play and her trusty bag of scalpels.

So… Back to rape

Where are your boundaries if you have to fuck your friends? For real.

Do booty calls have an expiration date? They say 3 months…

Convo has devolved into discussion of Daytona biker scene at Denny’s, where youngn was a waiter. Swingin bikers, strippers and outlaws

Closed out bar with 20 y.os. Love that there’s no real power dynamic since I’m not the “teacher”, just fake ID cocktails + convo

Delhi to Dhaka to Dakar!

Can’t resist posting these very exciting love letters from Delhi, Dhaka and Dakar! We were invited to submit THE LINE as a “sneak peek” to the Nigah Queer Festival in Delhi, India. It has since set off a chain reaction, where a feminist activist from Bangladesh is bringing it to Dhaka and then Dakar. Photos and updates to come.
Hi Nancy,
There were around  50 people for the screening of the film. it got good response. people especially liked how the film delves into all aspects of the issue without getting preachy.
the film is relevant in delhi, like any other place, as sexual violence- against women, against queer people, against anyone really- is common-place. just like the movie says, anyone can be vulnerable. and i feel it dealt with the guilt aspect really well.
now that the fest is over and we have more time, we would love to take this conversation forward and take the film to other places. we will inform you of every screening and acknowledge the makers. we would also, love to have you on board for the queerfest in the future.
i am sending this to pramada too who will use the film in bangladesh so that she can respond to your questions.
and next time you are in delhi, do send us a mail. Nigah would like to do something in collaboration.
thanks,
Siddharths

Dear Nancy,

My name is Pramada Menon and I am a queer, feminist activist who has been working on sexuality and gender issues, amongst other stuff, in India and internationally. I do a number of trainings across the globe and currently I am off to Dakar to do a couple of sessions on sexuality, gender, rights and sexual violence as part of a Feminist Leadership Institute being organized by Women Living Under Muslim Laws.
I saw your film at the Nigah Festival and was keen to use it for training. I think the film lends itself to many discussions which are important and crucial for movements globally.I am not su sure about actions that are taken post the film, but I can certainly fill you in on who watched, what were the questions raised, what discussions, what came up and so on.
Please do free to get in touch with me. And thank you.
Pramada

Sexist Boyhood in Urban NJ

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I actually really love talking about sex with my parents. From that special moment when I was watching Bernadette of Lourdes and asked what an ‘immaculate conception’ was and was informed more about ‘conception’ than my 9-year-old mind could take, my parents have always been pretty open about sex, and I as well. Though we don’t always get along or agree, I respect the two of them a lot, and as awkward as it sounds, am happy that they still have a sex life after twenty-three years of marriage, and are looking pretty damn good for their age.

I went out to dinner with them last weekend; my dad was in town to run the Marine Corps Marathon. I’m not exactly sure how it began, but we started talking about societies’ views on sex and nudity – how boys don’t shower together in gym like they did when my dad was my age, about an conversation that my mom once had with her students, while teaching a study-skills class back in New Jersey.

Hey, Mrs. C, we got a question.
What is it?
Do you think it’s okay to go for it if the girl is drunk?

My mom sat down with a sigh, about to humor their question.

Why are you even asking that. Do you really want to go for it and have sex with a drunk girl if you’re sober?
No, no, no! You don’t understand, don’t get me wrong, I want us both to be drunk!

Where I come from in New Jersey is almost a majority-minority town. The public high school, which I attended for two years, was 75% Latino, and speaking from observation, Spanish girls tended to be more willing to be submissive to their men, and the young men were extremely masculine – willing to fight, take risks, carry weapons, and dominate women and each other. My mom found it tough sometimes, especially when she had to deal with study-skills sessions, which weren’t the smartest or most well-behaved kids, but they respected her enough to give their honest opinions, one guy said—

Well, girls should be careful when they get drunk, they should know what us guys are like.

As my mom had said later, even if she had wanted to slap him for his words, or even if every other person we knew had scorned him for the statement, it was undeniably his honest opinion, and right or wrong, that’s what he felt and that’s how he acted in his life – that guys are a certain way, and they can’t control themselves when it comes to girls.

Feminism wasn’t something I considered back in New Jersey as ever having an impact on my life. I lived in a town where women seemed to be subservient to men by culture, and I went to an all-boys Catholic school, where the only talk of women was in the most objectified way possible – even more so due to our lack of opportunity to interact with women in school.

When there’s no girls around, it seemed that there was no check on the misogyny and masculinity of eight hundred teenage boys. But I knew something was strange, as I didn’t adhere to the beliefs of my peers, who talked about the newest bitties of the weekend, and called out at young female teachers in the hallway. I dated in high school, and was in a long-term relationship with an older, extremely artistic and open-minded girl for two years. We were inexperienced, but I couldn’t imagine an arrangement in which we were anything but equal. Other relationships I saw and witnessed in high school struck me as so foreign – how could some of these girls be so blind as to not realize how little he cared for her? How could they even call this a relationship?

In college, things are different. People are feminist, and queer, and polyamorous, and unconcerned with gender roles in a way that was impossible back in New Jersey. (There were also hipsters, a very rare sight in Bergen and Hudson Counties.) When I came back in the summer and began delivering at a local restaurant, it was a return to the masculinity of working-class New Jersey, and a culture shock for me. During the day I worked in urban Hudson County with men who called at women on the street, customers who would be abusing their wives when I rang their doorbell, and every vulgar thing said about lesbians who ‘just need to get fucked in the ass to make them straight,’ but at night I’d be in a whole new world, whether with my amazing feminist friend Carmyn in the leafy northern suburbs, or with my open and egalitarian family, or with my friends who disavowed the kind of sexism that seemed to be so pervasive in the city.

I don’t know where to go from here, and I don’t fully feel comfortable singling out the black and Latino people who always seemed to be the most sexist and the most spiteful towards women. For every Salvadorean man who would be coming into the restaurant barking at his wife and daughters there would be an equally repulsive white man throwing his wife into walls right in front of me, the delivery boy. For every Blood that came in with a sneer, his girlfriend weeping, there might be a Norteño covered in tattoos smiling at his wife and taking a sincere interest in what his daughter had to say.

Generalizations mean everything, and nothing. I don’t have enough experience in all-white areas to say whether they’re just as sexist – but I don’t think it really matters. In any population you can find good and bad.

It’s hard for me to imagine a world where sexism is dead; we hope for every generation to be an improvement on their parents’, but I see no clear improvement in mine, decades after the civil rights and first- and second-feminist movement was relevant. The people of my generation associate feminism more with the hateful ideals of Dworkin rather than the tolerance of Paglia or other modern feminists. Personally, I keep it real with the people I work with, and even if I can’t change their minds, I will never agree with their views on women for the sake of fitting in with them, or even endearing myself to them. I’ll continue trying to treat every girl I interact with, whether romantically, as friends, or even just in passing, with all the respect I can afford.

What was it like growing up in your town?

Abandoning Consent in Rape Law

I’ve been invited by a group of law students to hear Dean Michelle J. Anderson of CUNY Law School discuss her proposal to change the current models of rape law from the binary “yes” or “no”, to a more nuanced approach she calls “Negotiating Sex”. This absolutely feels like a move in the right direction, and I’m looking forward to meeting the Dean.

We’ll be a small group, so I can ask some questions. After reading the abstract below, I’ll start by questioning the term “negotiating”.  A negotiation implies that one party gives something up perhaps unwillingly, or is asked to compromise. Maybe “navigating” would be more appropriate? Secondly, the gendered/hetero-normative language in the abstract is problematic and limiting, will this model be more inclusive? Any other questions you’d like me to bring forward?

Dean Anderson, “Negotiating Sex,” 78 S. Cal. L. Rev. 1401 (2005)

“Negotiating Sex” is a response to the two major proposals for rape law reform in legal scholarship today, as well as a proposal for a third way. Susan Estrich and Donald Dripps argue that sexual penetration should be legal unless the victim expresses her non-consent, a proposal I call the “No Model.” Stephen Schulhofer argues that sexual penetration should be illegal unless the defendant obtains affirmative consent for penetration through the victim’s words or conduct, a proposal I call the “Yes Model.” Under this model, according to Schulhofer, if a woman does not say “no,” and “her silence is combined with passionate kissing, hugging, and sexual touching,” one may “infer actual willingness” based on her nonverbal conduct.

Both the No and the Yes Models of rape law reform fail to account for important empirical realities. First, the lived experience of sexual trauma often includes physical paralysis and mental dissociation, which cut a victim off from her ability to object to penetration. Second, men often misinterpret women’s body language, seeing erotic innuendo and sexual intent where there is none, which impedes their ability to surmise consent accurately. Third, people often substitute sexual petting for penetration as a way to limit the health risks of sexually transmitted diseases and pregnancy posed by penetration. It makes no sense, therefore, to “infer” consent to penetration from “passionate kissing, hugging, and sexual touching.”

I propose that rape law abandon the notion of consent. In its place, the law should require negotiation – conversation and mutual agreement – between partners before sexual penetration occurs. Negotiation would require a communicative exchange about whether partners want to engage in sexual intercourse. The Negotiation Model requires communication that is verbal unless partners have established a context between them in which they may accurately assess one another’s nonverbal behavior. The verbal communication must be such as would indicate to a reasonable person that sexual penetration has been freely and explicitly agreed to.

Are We Speaking The Same Language?

This is my very first little video shot with the Sanyo Xacti and edited on iMovie. A little bumpy and uneven, but its a learning process. Makes you realize how important sound is. Even if the picture jumps, if you’re sound is continuous you’d notice it less.

Back in September, my film opened for Deborah Kampmeier’s VIRGIN, starring the incredible teenaged Elisabeth Moss at the International Women’s Film Festival in Israel. After our screening they took us out for a yummy lunch with food and wine. This is what film producer and festival programmer Sigal had to say about her line. I love the idea that when you speak your mind, and do it clearly, some folks might still try and act like you’re talking about the birds!

Dear(est) Jaclyn

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Dear(est) Jaclyn,

I was barely eighteen when I stumbled upon Yes Means Yes!, a young activist who had just discovered what sex-positivity even was and decided instantly to buy the anthology after reading the foreword in Ms. Magazine. Now, it remains one of the most pivotal pieces of my feminist history. Yes Means Yes! was the first book of its kind to grace my bookshelves. Today, my collection of feminist literature is vast, a reminder of how much I loved reading the anthology on the bus, holding it high and putting on my thick, black readers to make sure every single passenger knew exactly what I was into. It was not until I had read your piece, “In Defense of Going Wild,” however, that I was ready to finally close the book and take action. Your portrayal of college life as a microcosm of rape culture shook me. I read and reread your essay. I handed the book to my friends to read your essay. I defiantly marched down the hall, no longer ashamed to be going out- and then handed my floor-mates your essay.

It was around this time that I stumbled upon Nancy Schwartzman. She was working on a documentary about sexual boundaries and consent, so I did what all ambitious young women do: asked to be her intern. After sending over an uncomfortably long interest letter (I have yet to master concise feminist credentials), I became part of a four-woman core team at THE LINE Campaign, where I played an integral role in a movement that is changing lives and perspectives.

THE LINE is a documentary about rape that is told from Nancy’s perspective, detailing her decision to confront her attacker and making the viewer question exactly where the line of consent is, and how to make sure we all respect our partners. This grew into “where is your line?” a campaign that gives people the opportunity to share their lines and opinions on hookup culture through blogs, photos, and videos. At every screening, audience members are encouraged to cover themselves in the ink of confession, sharing their lines on stickers. Responses include “SOBER,” “Communicate with me,” and “I’m a sexual being, not a sexual object.” The project has only reinforced how important ending rape culture is to me.

In all of my activism toward rape prevention is a memory of “In Defense of Going Wild”; I have told all of the brilliant minds of THE LINE about how the essay impacted me, and how I hold it close to my heart still. Because of how important your work was to my own activism, I was hoping that I could interview you for THE LINE’s website. I’d also love to send you a copy of the film. It’s a challenge to articulate how fitting it would be to see you become involved with a project you created my passion for in the first place. I’m hopeful that you will see our work in the same light I do, and I look forward to hearing from you.

Love,

Carmen

Where The Men At?

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Love this photo from the Pace Screening a few weeks ago, and it seems particularly relevant in light of last weekend’s gang rape in Richmond California, where bystanders actually became perpetrators. They laughed, joked, took photographs and joined in. A very strong piece, “On Rape and Men” expresses the writer’s rage as a man, and demands that we approach gender violence as a men’s issue. Unfortunately, some of the reader comments suggested instead that women arm themselves with guns, or that we all collectively turn back to religion! On Facebook, Men Can Stop Rape linked to CNN’s article about bystander behavior, and these three comments were particularly interesting:

Not surprising that in the article they don’t delve into rape culture or male violence against women. Just ‘people’ who stand by and watch ‘people’ hurt ‘people’. (I know there was one example of male-male violence w/ the honor student’s killing.) I think there are deeper issues at play here regarding our society’s treatment of women and acceptance…

J says: I think a major part of the problem is America’s cultural repression of most of men’s full range of emotion/feelings, which leads to homophobia, isolation, competition, and anger. The constricted “relationship” many men end up having with women (as a result of this repression) lead to this violence.

D responds: J is typically making excuses and pointing at some external source (not the men themselves), as being the cause of their stupidity. J honey, men rape women because they want to. There is no other reason. They want to because they feel entitled to women’s bodies, to rule women’s thoughts, to be superior to women, for women to be submissive … Read Moreto them. It’s all in men’s heads. Any man that wants to express himself can. We don’t live in 1810 anymore! Men cry, wear pink, stay at home while their wife works, and raise children alone as single parents. Men have plenty of opportunities to self-actualize in any way they choose. However, young guys in the 15-25 age group seem to prefer to act a zip damn fool. Older men need to step up to the plate and help these young guys understand what they are doing and tell them to STOP IT! Your behavior is UNACCEPTABLE. You are a DISGRACE. Things like that. Instead of standing around with their hands in the pockets whining about how bad society is, DO SOMETHING ABOUT IT.

On the media, Rachel Simmons and Shelby Knox express outrage at how silent the public response has been, most notably the lack of response of the feminist media, while in contrast, when Kanye ruined Taylor Swift’s moment… Rosalind Wisemen points to classism/racism bubbling to the surface :

It’s hard not to wonder how the conversation would be different if a 15 year old middle class girl was gang raped by black and Latino men outside a suburban homecoming dance. There is a growing media narrative about Richmond, and the high school where the attack occurred, as poor and notoriously violent. Is this because we want to believe that rape doesn’t happen to wealthy girls? Did it take so long for the media to report this assault because the survivor is from a working class community and comes from a school where perhaps we simply expect kids to “act like that?” Is it because we still live in a society that deems the life of a less privileged woman less important?

Tracy Clark-Flory of Broadsheet posted a piece about blaming the gang rape victim, highlighting the comments that place blame on the girl for drinking, and wearing a dress while drinking. That reminds me of a conversation I once had with a handsome, educated British lawyer turned Channel 4 broadcaster. At a festival party, while waiting to get our drinks, I pitched him THE LINE. He was intrigued, but the more he learned, the more defensive he became. I was wearing a little black dress, like everybody else at this party, and he became so uncomfortable, he looked at my cleavage, and scolded, “that’s quite a dress to be wearing, if you’re going to be making a film like that!”

Perhaps if this man had grown up reading Scarleteen, comprehensive sexual education that emphasizes pleasure and respect for all people, exploring all forms of sexual expressions, I think he would’ve had an easier time maintaining eye contact while discussing sexual consent.

Don McPherson, Brett Sokolow, and many more, are modeling behavior that encourages self-respect, the respect of women, and their sexual partners. Over here, we invite you to change the way things are. Can you inspire men with your behavior and leadership around how to be a real man?

All Posts from November, 2009